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John 9

John 9:3 KJV (With Strong’s)

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3
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
, Neither
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
hath
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
this man
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
sinned
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
parents
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
goneus (Greek #1118)
a parent
KJV usage: parent.
Pronounce: gon-yooce'
Origin: from the base of 1096
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
t the works
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
should be made manifest
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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t
John 11:4• 4But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it. (John 11:4)

More on:

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God,
The Lord Jesus

Cross References

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Ministry on This Verse

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Neither.
Job 1:8‑12• 8And Jehovah said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God and abstaineth from evil?
 9And Satan answered Jehovah and said, Doth Job fear God for nought?
 10Hast not thou made a hedge about him, and about his house, and about all that he hath on every side? Thou hast blessed the work of his hands, and his substance is spread abroad in the land.
 11But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face!
 12And Jehovah said to Satan, Behold, all that he hath is in thy hand; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah. (Job 1:8‑12)
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Job 2:3‑6• 3And Jehovah said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God and abstaineth from evil? and still he remaineth firm in his integrity, though thou movedst me against him, to swallow him up without cause.
 4And Satan answered Jehovah and said, Skin for skin, yea, all that a man hath will he give for his life;
 5but put forth thy hand now, and touch his bone and his flesh, and see if he will not curse thee to thy face!
 6And Jehovah said to Satan, Behold, he is in thy hand; only spare his life. (Job 2:3‑6)
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Job 21:27• 27Lo, I know your thoughts, and the devices ye wrongfully imagine against me. (Job 21:27)
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Job 22:5‑30• 5Is not thy wickedness great? and thine iniquities without end?
 6For thou hast taken a pledge of thy brother for nought, and stripped off the clothing of the naked.
 7Thou hast not given water to the fainting to drink, and thou hast withholden bread from the hungry.
 8But the powerful man, he had the land; and the man of high rank dwelt in it.
 9Widows hast thou sent empty away, and the arms of the fatherless have been broken.
 10Therefore snares are round about thee, and sudden fear troubleth thee;
 11Or darkness, that thou canst not see, and floods of waters cover thee.
 12Is not +God in the height of the heavens? And behold the summit of the stars: how exalted are they!
 13And thou sayest, What doth *God know? will he judge through the dark cloud?
 14Thick clouds are a covering to him, that he seeth not; and he walketh on the vault of the heavens.
 15Dost thou mark the ancient path which wicked men have trodden?
 16Who were carried off before the time, whose foundation was overflowed with a flood;
 17Who said unto *God, Depart from us! and what could the Almighty do to them?
 18Yet he filled their houses with good. But the counsel of the wicked is far from me.
 19The righteous see it, and are glad; and the innocent laugh them to scorn:
 20Is not he who rose against us destroyed, and doth not the fire consume his residue?
 21Reconcile thyself now with him, and be at peace: thereby good shall come unto thee.
 22Receive, I pray thee, instruction from his mouth, and lay up his words in thy heart.
 23If thou return to the Almighty, thou shalt be built up. If thou remove unrighteousness far from thy tents,
 24And put the precious ore with the dust, and the gold of Ophir among the stones of the torrents,
 25Then the Almighty will be thy precious ore, and silver heaped up unto thee;
 26Yea, then shalt thou delight thyself in the Almighty, and shalt lift up thy face unto +God:
 27Thou shalt make thy prayer unto him, and he will hear thee, and thou shalt pay thy vows;
 28And thou shalt decree a thing, and it shall be established unto thee; and light shall shine upon thy ways.
 29When they are made low, then thou shalt say, Rise up! and he shall save him that is of downcast eyes.
 30Even him that is not innocent shall he deliver; yea, he shall be delivered by the pureness of thy hands. (Job 22:5‑30)
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Job 32:3• 3and against his three friends was his anger kindled, because they found no answer, and yet condemned Job. (Job 32:3)
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Job 42:7• 7And it came to pass after Jehovah had spoken these words to Job, that Jehovah said to Eliphaz the Temanite, Mine anger is kindled against thee, and against thy two friends; for ye have not spoken rightly of me, like my servant Job. (Job 42:7)
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Eccl. 9:1‑2• 1For all this I laid to my heart and indeed to investigate all this, that the righteous, and the wise, and their works, are in the hand of God; man knoweth neither love nor hatred: all is before them.
 2All things come alike to all: one event to the righteous and to the wicked, to the good, and to the clean, and to the unclean, to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; he that sweareth, as he that feareth an oath. (Eccl. 9:1‑2)
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Luke 13:2‑5• 2And he answering said to them, Think ye that these Galileans were sinners beyond all the Galileans because they suffered such things?
 3No, I say to you, but if ye repent not, ye shall all perish in the same manner.
 4Or those eighteen on whom the tower in Siloam fell and killed them, think ye that *they* were debtors beyond all the men who dwell in Jerusalem?
 5No, I say to you, but if ye repent not, ye shall all perish in like manner. (Luke 13:2‑5)
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Acts 28:4• 4And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, though saved out of the sea, Nemesis has not allowed to live. (Acts 28:4)
but.
John 11:4,40• 4But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.
 40Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God? (John 11:4,40)
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John 14:11‑13• 11Believe *me* that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves.
 12Verily, verily, I say to you, He that believes on me, the works which I do shall he do also, and he shall do greater than these, because I go to the Father.
 13And whatsoever ye shall ask in my name, this will I do, that the Father may be glorified in the Son. (John 14:11‑13)
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Matt. 11:5• 5Blind men see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them: (Matt. 11:5)
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Acts 4:21• 21But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place; (Acts 4:21)
• It was no question of sin, either in the blind man or in his parents, but of God’s manifesting His works in man’s grievous need and sorrow. (“John 9” by W. Kelly)

J. N. Darby Translation

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Jesus answered, Neither has this man sinned nor his parents, but that the works of God should be manifested in him.

W. Kelly Translation

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Jesusa answered, Neither this [man] sinned nor his parents, but that the works of God might be manifested in him.

WK Translation Notes

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a
Some authorities insert "the," contrary to the great mass.