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Job 2

Job 2:3 KJV (With Strong’s)

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3
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Satan
satan (Hebrew #7854)
an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
KJV usage: adversary, Satan, withstand.
Pronounce: saw-tawn'
Origin: from 7853
, Hast thou
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
considered
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
my servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
Job
'Iyowb (Hebrew #347)
hated (i.e. persecuted); Ijob, the patriarch famous for his patience
KJV usage: Job.
Pronounce: ee-yobe'
Origin: from 340
, that there is none like him in the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, a perfect
tam (Hebrew #8535)
complete; usually (morally) pious; specifically, gentle, dear
KJV usage: coupled together, perfect, plain, undefiled, upright.
Pronounce: tawm
Origin: from 8552
and an upright
yashar (Hebrew #3477)
straight (literally or figuratively)
KJV usage: convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness).
Pronounce: yaw-shawr'
Origin: from 3474
man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, one that feareth
yare' (Hebrew #3373)
fearing; morally, reverent
KJV usage: afraid, fear (-ful).
Pronounce: yaw-ray'
Origin: from 3372
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, and escheweth
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
? and still he holdeth fast
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
his integrity
tummah (Hebrew #8538)
innocence
KJV usage: integrity.
Pronounce: toom-maw'
Origin: feminine of 8537
p, although thou movedst
cuwth (Hebrew #5496)
properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
KJV usage: entice, move, persuade, provoke, remove, set on, stir up, take away.
Pronounce: sooth
Origin: perhaps denominative from 7898
me against him, to πdestroy
bala` (Hebrew #1104)
to make away with (specifically by swallowing); generally, to destroy
KJV usage: cover, destroy, devour, eat up, be at end, spend up, swallow down (up).
Pronounce: baw-lah'
Origin: a primitive root
him without cause
chinnam (Hebrew #2600)
gratis, i.e. devoid of cost, reason or advantage
KJV usage: without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.
Pronounce: khin-nawm'
Origin: from 2580
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p
Job 27:5‑6• 5Be it far from me that I should justify you; till I die I will not remove my blamelessness from me.
 6My righteousness I hold fast, and will not let it go: my heart reproacheth me not one of my days. (Job 27:5‑6)
;
Psa. 26:1• 1A Psalm of David. Judge me, O Jehovah, for I have walked in mine integrity, and I have confided in Jehovah: I shall not slip. (Psa. 26:1)
;
Psa. 41:12• 12But as for me, thou upholdest me in mine integrity, and settest me before thy face for ever. (Psa. 41:12)
π
swallow him up.

More on:

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Earth,
God,
Job,
Satan,
Servant

Cross References

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Hast thou.
Job 1:1,8• 1There was a man in the land of Uz whose name was Job; and this man was perfect and upright, and one that feared God and abstained from evil.
 8And Jehovah said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God and abstaineth from evil? (Job 1:1,8)
;
Job 9:20• 20If I justified myself, mine own mouth would condemn me; were I perfect, he would prove me perverse. (Job 9:20)
;
Gen. 6:9• 9This is the history of Noah. Noah was a just man, perfect amongst his generations: Noah walked with God. (Gen. 6:9)
;
Psa. 37:37• 37Mark the perfect, and behold the upright, for the end of that man is peace; (Psa. 37:37)
;
Phil. 3:12• 12Not that I have already obtained the prize, or am already perfected; but I pursue, if also I may get possession of it, seeing that also I have been taken possession of by Christ Jesus. (Phil. 3:12)
;
1 Peter 5:10• 10But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground: (1 Peter 5:10)
an upright.
Prov. 11:8• 8The righteous is delivered out of trouble, and the wicked cometh in his stead. (Prov. 11:8)
;
Prov. 13:6• 6Righteousness preserveth him that is perfect in the way; but wickedness overthroweth the sinner. (Prov. 13:6)
;
Prov. 14:2• 2He that walketh in his uprightness feareth Jehovah; but he that is perverted in his ways despiseth him. (Prov. 14:2)
;
Prov. 15:8• 8The sacrifice of the wicked is an abomination to Jehovah; but the prayer of the upright is his delight. (Prov. 15:8)
;
Prov. 16:17• 17The highway of the upright is to depart from evil: he that taketh heed to his way keepeth his soul. (Prov. 16:17)
holdeth.
Job 1:21‑22• 21and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah!
 22In all this Job sinned not, nor ascribed anything unseemly to God. (Job 1:21‑22)
;
Job 13:15• 15Behold, if he slay me, yet would I trust in him; but I will defend mine own ways before him. (Job 13:15)
;
Job 27:5‑6• 5Be it far from me that I should justify you; till I die I will not remove my blamelessness from me.
 6My righteousness I hold fast, and will not let it go: my heart reproacheth me not one of my days. (Job 27:5‑6)
;
Psa. 26:1• 1A Psalm of David. Judge me, O Jehovah, for I have walked in mine integrity, and I have confided in Jehovah: I shall not slip. (Psa. 26:1)
;
Psa. 41:12• 12But as for me, thou upholdest me in mine integrity, and settest me before thy face for ever. (Psa. 41:12)
;
James 1:12• 12Blessed is the man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him. (James 1:12)
;
1 Peter 1:7• 7that the proving of your faith, much more precious than of gold which perishes, though it be proved by fire, be found to praise and glory and honour in the revelation of Jesus Christ: (1 Peter 1:7)
thou movedst.
Job 1:11• 11But put forth thy hand now and touch all that he hath, and see if he will not curse thee to thy face! (Job 1:11)
destroy him.
Heb. swallow him up.
2 Sam. 20:20• 20And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy. (2 Sam. 20:20)
without.
Job 9:17• 17He, who crusheth me with a tempest, and multiplieth my wounds without cause. (Job 9:17)
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John 9:3• 3Jesus answered, Neither has this man sinned nor his parents, but that the works of God should be manifested in him. (John 9:3)

J. N. Darby Translation

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3
And Jehovah said to Satan, Hast thou considered my servant Job, that there is none like him on the earth, a perfect and an upright man, one that feareth God and abstaineth from evil? and still he remaineth firm in his integrity, though thou movedst me against him, to swallow him up without cause.