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John 9

John 9:31 KJV (With Strong’s)

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31
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
f heareth
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
sinners
hamartolos (Greek #268)
sinful, i.e. a sinner
KJV usage: sinful, sinner.
Pronounce: ham-ar-to-los'
Origin: from 264
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
a worshipper of God
theosebes (Greek #2318)
reverent of God, i.e. pious
KJV usage: worshipper of God.
Pronounce: theh-os-eb-ace'
Origin: from 2316 and 4576
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
doeth
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
will
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
, him
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
he heareth
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
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Cross References

+
we know.
Job 27:8‑9• 8For what is the hope of the ungodly, when God cutteth him off, when +God taketh away his soul?
9Will *God hear his cry when distress cometh upon him?
(Job 27:8‑9)
;
Job 35:12• 12There they cry, and he answereth not, because of the pride of evil men. (Job 35:12)
;
Job 42:8• 8And now, take for yourselves seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you, for him will I accept: lest I deal with you after your folly, for ye have not spoken of me rightly, like my servant Job. (Job 42:8)
;
Psa. 18:41• 41They cried, and there was none to save;--unto Jehovah, and he answered them not. (Psa. 18:41)
;
Psa. 34:15• 15The eyes of Jehovah are upon the righteous, and his ears are toward their cry; (Psa. 34:15)
;
Psa. 66:18‑20• 18Had I regarded iniquity in my heart, the Lord would not hear.
19But God hath heard; he hath attended to the voice of my prayer.
20Blessed be God, who hath not turned away my prayer, nor his loving-kindness from me!
(Psa. 66:18‑20)
;
Prov. 1:28‑29• 28--then will they call upon me, but I will not answer; they will seek me early, and shall not find me.
29Because they hated knowledge, and did not choose the fear of Jehovah;
(Prov. 1:28‑29)
;
Prov. 15:29• 29Jehovah is far from the wicked; but he heareth the prayer of the righteous. (Prov. 15:29)
;
Prov. 21:13• 13Whoso stoppeth his ears at the cry of the poor, he also himself shall cry, and shall not be heard. (Prov. 21:13)
;
Prov. 28:9• 9He that turneth away his ear from hearing the law, even his prayer is an abomination. (Prov. 28:9)
;
Isa. 1:15• 15And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood. (Isa. 1:15)
;
Isa. 58:9• 9Then shalt thou call, and Jehovah will answer; thou shalt cry, and he will say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger and the unjust speech, (Isa. 58:9)
;
Jer. 11:11• 11Therefore thus saith Jehovah: Behold, I will bring evil upon them, from which they shall not be able to escape; and they will cry unto me, and I will not hearken unto them. (Jer. 11:11)
;
Jer. 14:12• 12When they fast, I will not hear their cry; and when they offer up burnt-offering and oblation, I will not accept them: for I will consume them by sword, and by famine, and by pestilence. (Jer. 14:12)
;
Ezek. 8:18• 18And I also will deal in fury: mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, I will not hear them. (Ezek. 8:18)
;
Mic. 3:4• 4Then shall they cry unto Jehovah, but he will not answer them; and he will hide his face from them at that time, according as they have wrought evil in their doings. (Mic. 3:4)
;
Zech. 7:13• 13And it came to pass, like as he called, and they would not hear, so they called, and I would not hear, saith Jehovah of hosts; (Zech. 7:13)
if any.
and doeth.
him.
John 11:41‑42• 41They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me;
42but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me.
(John 11:41‑42)
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Gen. 18:23‑33• 23And Abraham drew near, and said, Wilt thou also cause the righteous to perish with the wicked?
24There are perhaps fifty righteous within the city: wilt thou also destroy and not forgive the place for the sake of the fifty righteous that are therein?
25Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked--far be it from thee! Will not the Judge of all the earth do right?
26And Jehovah said, If I find at Sodom fifty righteous within the city, then I will forgive all the place for their sakes.
27And Abraham answered and said, Behold now, I have ventured to speak unto the Lord; I, who am dust and ashes.
28Perhaps there may want five of the fifty righteous: wilt thou destroy all the city on account of the five? And he said, If I shall find forty-five there, I will not destroy it.
29And he continued yet to speak with him, and said, Perhaps there may be forty found there. And he said, I will not do it for the forty's sake.
30And he said, Oh, let not the Lord be angry that I speak! Perhaps there may be thirty found there. And he said, I will not do it if I find thirty there.
31And he said, Behold now, I have ventured to speak with the Lord. Perhaps there may be twenty found there. And he said, I will not destroy it for the twenty's sake.
32And he said, Oh, let not the Lord be angry, that I speak yet but this time! Perhaps there may be ten found there. And he said, I will not destroy it for the ten's sake.
33And Jehovah went away when he had ended speaking to Abraham; and Abraham returned to his place.
(Gen. 18:23‑33)
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Gen. 19:29• 29And it came to pass when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt. (Gen. 19:29)
;
Gen. 20:7• 7And now, restore the man's wife; for he is a prophet, and will pray for thee, that thou mayest live. And if thou do not restore her, know that thou shalt certainly die, thou and all that is thine. (Gen. 20:7)
;
1 Kings 17:20‑22• 20And he cried to Jehovah and said, Jehovah, my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
21And he stretched himself upon the child three times, and cried to Jehovah and said, Jehovah, my God, I pray thee, let this child's soul come into him again!
22And Jehovah heard the voice of Elijah, and the soul of the child came into him again, and he lived.
(1 Kings 17:20‑22)
;
1 Kings 18:36‑38• 36And it came to pass at the time of the offering up of the oblation, that Elijah the prophet drew near, and said, Jehovah, God of Abraham, Isaac and Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things by thy word.
37Answer me, Jehovah, answer me, that this people may know that thou Jehovah art God, and that *thou* hast turned their heart back again.
38And the fire of Jehovah fell, and consumed the burnt-offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
(1 Kings 18:36‑38)
;
2 Chron. 32:20‑21• 20And because of this, king Hezekiah and the prophet Isaiah the son of Amoz prayed and cried to heaven.
21And Jehovah sent an angel, who cut off all the mighty men of valour, and the princes and the captains in the camp of the king of Assyria. And he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels made him fall there with the sword.
(2 Chron. 32:20‑21)
;
Psa. 99:6• 6Moses and Aaron among his priests, and Samuel among them that call upon his name: they called unto Jehovah, and *he* answered them. (Psa. 99:6)
;
Psa. 106:23• 23And he said that he would destroy them, had not Moses, his chosen, stood before him in the breach, to turn away his fury, lest he should destroy them. (Psa. 106:23)
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Jer. 15:1• 1And Jehovah said unto me, Though Moses and Samuel stood before me, my soul would not turn toward this people. Send them out of my sight, and let them go forth. (Jer. 15:1)
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James 5:15‑18• 15and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him.
16Confess therefore your offences to one another, and pray for one another, that ye may be healed. The fervent supplication of the righteous man has much power.
17Elias was a man of like passions to us, and he prayed with prayer that it should not rain; and it did not rain upon the earth three years and six months;
18and again he prayed, and the heaven gave rain, and the earth caused its fruit to spring forth.
(James 5:15‑18)

J. N. Darby Translation

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31
But we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears.

W. Kelly Translation

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31
Wea know that God heareth not sinners, but if anyone be God-fearing, and do his will, him he heareth.

WK Translation Notes

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a
The T. R. adds "now" before "we."