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Proverbs 28

Prov. 28:9 KJV (With Strong’s)

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9
Heg that turneth away
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
his ear
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
from hearing
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the law
towrah (Hebrew #8451)
from 3384; a precept or statute, especially the Decalogue or Pentateuch
KJV usage: law.
Pronounce: to-raw'
Origin: or torah {to-raw'}
, even his prayer
tphillah (Hebrew #8605)
intercession, supplication; by implication, a hymn
KJV usage: prayer.
Pronounce: tef-il-law'
Origin: from 6419
shall be abomination
tow`ebah (Hebrew #8441)
feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
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Zech. 7:11• 11But they refused to hearken, and turned a rebellious shoulder, and made their ears heavy, that they should not hear. (Zech. 7:11)

More on:

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Law,
Prayer

Cross References

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Ministry on This Verse

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turneth.
Prov. 21:13• 13Whoso stoppeth his ears at the cry of the poor, he also himself shall cry, and shall not be heard. (Prov. 21:13)
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Isa. 1:15‑16• 15And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.
 16Wash you, make you clean; put away the evil of your doings from before mine eyes;--cease to do evil, (Isa. 1:15‑16)
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Isa. 58:7‑11• 7Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
 8Then shall thy light break forth as the dawn, and thy health shall spring forth speedily; and thy righteousness shall go before thee, the glory of Jehovah shall be thy rearguard.
 9Then shalt thou call, and Jehovah will answer; thou shalt cry, and he will say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger and the unjust speech,
 10and thou proffer thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in the darkness, and thine obscurity be as midday;
 11and Jehovah will guide thee continually, and satisfy thy soul in drought, and strengthen thy bones; and thou shalt be like a watered garden, and like a water-spring, whose waters deceive not. (Isa. 58:7‑11)
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Zech. 7:11‑13• 11But they refused to hearken, and turned a rebellious shoulder, and made their ears heavy, that they should not hear.
 12And they made their heart as an adamant, that they should not hear the law, and the words that Jehovah of hosts sent by his Spirit by the hand of the former prophets: therefore was there great wrath from Jehovah of hosts.
 13And it came to pass, like as he called, and they would not hear, so they called, and I would not hear, saith Jehovah of hosts; (Zech. 7:11‑13)
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2 Tim. 4:3‑4• 3For the time shall be when they will not bear sound teaching; but according to their own lusts will heap up to themselves teachers, having an itching ear;
 4and they will turn away their ear from the truth, and will have turned aside to fables. (2 Tim. 4:3‑4)
even.
Prov. 15:8• 8The sacrifice of the wicked is an abomination to Jehovah; but the prayer of the upright is his delight. (Prov. 15:8)
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Psa. 66:18• 18Had I regarded iniquity in my heart, the Lord would not hear. (Psa. 66:18)
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Psa. 109:7• 7When he shall be judged, let him go out guilty, and let his prayer become sin; (Psa. 109:7)
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Luke 13:25‑27• 25From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:
 26then shall ye begin to say, We have eaten in thy presence and drunk, and thou hast taught in our streets;
 27and he shall say, I tell you, I do not know you whence ye are; depart from me, all ye workers of iniquity. (Luke 13:25‑27)
• God has never promised to hear prayer if the heart is not upright before Him. The psalmist says, “If I regard iniquity in my heart, the Lord will not hear me” (Ps. 66:18). (“Proverbs Twenty-Eight” by H.A. Ironside)

J. N. Darby Translation

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9
He that turneth away his ear from hearing the law, even his prayer is an abomination.