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Proverbs 28

Prov. 28:10 KJV (With Strong’s)

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10
Whoso causeth the righteous
yashar (Hebrew #3477)
straight (literally or figuratively)
KJV usage: convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness).
Pronounce: yaw-shawr'
Origin: from 3474
to go astray
shagah (Hebrew #7686)
to stray (causatively, mislead), usually (figuratively) to mistake, especially (morally) to transgress; by extension (through the idea of intoxication) to reel, (figuratively) be enraptured
KJV usage: (cause to) go astray, deceive, err, be ravished, sin through ignorance, (let, make to) wander.
Pronounce: shaw-gaw'
Origin: a primitive root
in an evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
, he shall fall
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
himself into his own pit
shchuwth (Hebrew #7816)
pit
KJV usage: pit.
Pronounce: shekh-ooth'
Origin: from 7812
: but the upright
tamiym (Hebrew #8549)
entire (literally, figuratively or morally); also (as noun) integrity, truth
KJV usage: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.
Pronounce: taw-meem'
Origin: from 8552
shall have good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
things in possession
nachal (Hebrew #5157)
to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate
KJV usage: divide, have ((inheritance)), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion).
Pronounce: naw-khal'
Origin: a primitive root
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More on:

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Pit,
Righteousness

Cross References

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Ministry on This Verse

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causeth.
Num. 31:15‑16• 15and Moses said to them, Have ye saved all the women alive?
 16Lo, these, through the counsel of Balaam, caused the children of Israel to commit sin against Jehovah in the matter of Peor, and there was a plague on the assembly of Jehovah. (Num. 31:15‑16)
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1 Sam. 26:19• 19And now, I pray thee, let my lord the king hear the words of his servant. If Jehovah have moved thee against me, let him accept an oblation; but if the sons of men, cursed be they before Jehovah; for they have driven me out this day from adhering to the inheritance of Jehovah, saying, Go, serve other gods. (1 Sam. 26:19)
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Acts 13:8‑10• 8But Elymas the magician (for so his name is by interpretation) opposed them, seeking to turn away the proconsul from the faith.
 9But Saul, who also is Paul, filled with the Holy Spirit, fixing his eyes upon him,
 10said, O full of all deceit and all craft: son of the devil, enemy of all righteousness; wilt thou not cease perverting the right paths of the Lord? (Acts 13:8‑10)
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Rom. 16:17‑18• 17But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which *ye* have learnt, and turn away from them.
 18For such serve not our Lord Christ, but their own belly, and by good words and fair speeches deceive the hearts of the unsuspecting. (Rom. 16:17‑18)
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2 Cor. 11:3‑4,13‑15• 3But I fear lest by any means, as the serpent deceived Eve by his craft, so your thoughts should be corrupted from simplicity as to the Christ.
 4For if indeed he that comes preaches another Jesus, whom we have not preached, or ye get a different Spirit, which ye have not got, or a different glad tidings, which ye have not received, ye might well bear with it.
 13For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.
 14And it is not wonderful, for Satan himself transforms himself into an angel of light.
 15It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works. (2 Cor. 11:3‑4,13‑15)
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Gal. 1:8‑9• 8But if even *we* or an angel out of heaven announce as glad tidings to you anything besides what we have announced as glad tidings to you, let him be accursed.
 9As we have said before, now also again I say, If any one announce to you as glad tidings anything besides what ye have received, let him be accursed. (Gal. 1:8‑9)
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Gal. 2:4• 4and it was on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage; (Gal. 2:4)
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Gal. 3:1‑4• 1O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified among you?
 2This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of the report of faith?
 3Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?
 4Have ye suffered so many things in vain, if indeed also in vain? (Gal. 3:1‑4)
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2 Peter 2:18‑20• 18For while speaking great highflown words of vanity, they allure with the lusts of the flesh, by dissoluteness, those who have just fled those who walk in error,
 19promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.
 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first. (2 Peter 2:18‑20)
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Rev. 2:14• 14But I have a few things against thee: that thou hast there those who hold the doctrine of Balaam, who taught Balak to cast a snare before the sons of Israel, to eat of idol sacrifices and commit fornication. (Rev. 2:14)
he shall.
Prov. 26:27• 27Whoso diggeth a pit shall fall therein; and he that rolleth a stone, it shall return upon him. (Prov. 26:27)
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Psa. 7:15‑16• 15He digged a pit, and hollowed it out, and is fallen into the hole that he made.
 16His mischief shall return upon his own head, and his violence shall come down upon his own pate. (Psa. 7:15‑16)
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Psa. 9:15• 15The nations are sunk down in the pit that they made; in the net that they hid is their own foot taken. (Psa. 9:15)
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Eccl. 10:8• 8He that diggeth a pit falleth into it; and whoso breaketh down a hedge, a serpent biteth him. (Eccl. 10:8)
but.
Prov. 10:3• 3Jehovah suffereth not the soul of the righteous man to famish; but he repelleth the craving of the wicked. (Prov. 10:3)
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Prov. 15:6• 6In the house of a righteous man is much treasure; but in the revenue of a wicked man is disturbance. (Prov. 15:6)
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Prov. 21:20• 20There is costly store and oil in the dwelling of a wise man; but a foolish man swalloweth it up. (Prov. 21:20)
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Deut. 7:12‑14• 12And it shall come to pass, if ye hearken to these ordinances, and keep and do them, that Jehovah thy God will keep with thee the covenant and the mercy which he swore unto thy fathers;
 13and he will love thee, and bless thee, and multiply thee, and will bless the fruit of thy womb, and the fruit of thy ground, thy corn and thy new wine, and thine oil, the offspring of thy kine, and the increase of thy sheep, in the land which he swore unto thy fathers to give thee.
 14Thou shalt be blessed above all the peoples; there shall not be male or female barren with thee, or with thy cattle; (Deut. 7:12‑14)
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Psa. 37:11,25‑26• 11But the meek shall possess the land, and shall delight themselves in the abundance of prosperity.
 25I have been young, and now am old, and I have not seen the righteous forsaken, nor his seed seeking bread:
 26all the day he is gracious and lendeth, and his seed shall be a blessing. (Psa. 37:11,25‑26)
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Matt. 6:33• 33But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. (Matt. 6:33)
• See note on Proverbs 26:27. To deliberately turn the steps of the righteous from the path of rectitude, is to incur the divine displeasure in a most solemn and awful form. The Lord Jesus has said, “Whosoever shall stumble one of these little ones that believe in Me, it were better for him that a millstone were hung about his neck, and that he were drowned in the depth of the sea” (Matt. 18:6). (“Proverbs Twenty-Eight” by H.A. Ironside)

J. N. Darby Translation

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10
Whoso causeth the upright to go astray in an evil way, shall himself fall into his own pit; but the perfect shall inherit good.