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Judges 11

Judg. 11:35 KJV (With Strong’s)

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35
And it came to pass, when he saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
her, that he rent
qara` (Hebrew #7167)
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
KJV usage: cut out, rend, X surely, tear.
Pronounce: kaw-rah'
Origin: a primitive root
d his clothes
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Alas
'ahahh (Hebrew #162)
Oh!
KJV usage: ah, alas.
Pronounce: a-haw'
Origin: apparently a primitive word expressing pain exclamatorily
, my daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
! thou hast brought
kara` (Hebrew #3766)
to bend the knee; by implication, to sink, to prostrate
KJV usage: bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, smite (stoop) down, subdue, X very.
Pronounce: kaw-rah'
Origin: a primitive root
me very
kara` (Hebrew #3766)
to bend the knee; by implication, to sink, to prostrate
KJV usage: bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, smite (stoop) down, subdue, X very.
Pronounce: kaw-rah'
Origin: a primitive root
low
kara` (Hebrew #3766)
to bend the knee; by implication, to sink, to prostrate
KJV usage: bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, smite (stoop) down, subdue, X very.
Pronounce: kaw-rah'
Origin: a primitive root
, and thou art one of them that trouble
`akar (Hebrew #5916)
properly, to roil water; figuratively, to disturb or affict
KJV usage: trouble, stir.
Pronounce: aw-kar'
Origin: a primitive root
me: for I have opened
patsah (Hebrew #6475)
to rend, i.e. open (especially the mouth)
KJV usage: deliver, gape, open, rid, utter.
Pronounce: paw-tsaw'
Origin: a primitive root
my mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and I cannot
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
f go back
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
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d
Gen. 37:29,34• 29And Reuben returned to the pit, and behold, Joseph was not in the pit; and he rent his garments,
 34And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days. (Gen. 37:29,34)
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Num. 30:2• 2If a man vow a vow to Jehovah, or swear an oath to bind his soul with a bond, he shall not break his word; according to all that hath gone out of his mouth shall he do. (Num. 30:2)
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Psa. 15:4• 4In whose eyes the depraved person is contemned, and who honoureth them that fear Jehovah; who, if he have sworn to his own hurt, changeth it not; (Psa. 15:4)

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Daughter

Cross References

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rent his clothes.
Gen. 37:29‑30,34‑35• 29And Reuben returned to the pit, and behold, Joseph was not in the pit; and he rent his garments,
 30and returned to his brethren, and said, The child is not; and I, where shall I go?
 34And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days.
 35And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and said, For I will go down to my son into Sheol mourning. Thus his father wept for him. (Gen. 37:29‑30,34‑35)
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Gen. 42:36‑38• 36And Jacob their father said to them, Ye have bereaved me of children: Joseph is not, and Simeon is not, and ye will take Benjamin! All these things are against me.
 37And Reuben spoke to his father, saying, Slay my two sons if I bring him not back to thee: give him into my hand, and I will bring him to thee again.
 38But he said, My son shall not go down with you, for his brother is dead, and he alone is left; and if mischief should befall him by the way in which ye go, then would ye bring down my grey hairs with sorrow to Sheol. (Gen. 42:36‑38)
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2 Sam. 13:30‑31• 30And it came to pass, while they were in the way, that tidings came to David, saying, Absalom has smitten all the king's sons, and there is not one of them left.
 31Then the king arose, and rent his garments, and lay on the earth; and all his servants stood by with their garments rent. (2 Sam. 13:30‑31)
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2 Sam. 18:33• 33And the king was much moved, and went up to the upper chamber of the gate, and wept; and as he went, he said thus: O my son Absalom, my son, my son Absalom! would God I had died in thy stead, O Absalom, my son, my son! (2 Sam. 18:33)
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Job 1:20• 20And Job rose up, and rent his mantle, and shaved his head, and fell down on the ground, and worshipped; (Job 1:20)
have opened.
Lev. 27:28‑29• 28Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah.
 29Nothing devoted, which shall be devoted from among men, shall be ransomed: it shall certainly be put to death. (Lev. 27:28‑29)
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Num. 30:2‑5• 2If a man vow a vow to Jehovah, or swear an oath to bind his soul with a bond, he shall not break his word; according to all that hath gone out of his mouth shall he do.
 3If a woman also vow a vow to Jehovah, and bind herself by a bond, in her father's house in her youth,
 4and her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall be silent at her, then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
 5But if her father prohibited her in the day that he heard, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand; and Jehovah shall pardon her, because her father prohibited her. (Num. 30:2‑5)
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Psa. 15:4• 4In whose eyes the depraved person is contemned, and who honoureth them that fear Jehovah; who, if he have sworn to his own hurt, changeth it not; (Psa. 15:4)
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Eccl. 5:2‑6• 2Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God: for God is in the heavens, and thou upon earth; therefore let thy words be few.
 3For a dream cometh through the multitude of business, and a fool's voice through a multitude of words.
 4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
 5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
 6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an inadvertence. Wherefore should God be wroth at thy voice, and destroy the work of thy hands? (Eccl. 5:2‑6)
I cannot.
Judg. 21:1‑7• 1Now the men of Israel had sworn in Mizpah, saying, There shall not any of us give his daughter to the Benjaminites as wife.
 2And the people came to Bethel, and abode there till even before God, and lifted up their voices and wept bitterly,
 3and said, Jehovah, God of Israel, why is it come to pass in Israel, that there should be this day one tribe lacking in Israel?
 4And it came to pass on the morrow, that the people rose early, and built there an altar, and offered up burnt-offerings and peace-offerings.
 5And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation to Jehovah? For they had made a great oath concerning him that came not up to Jehovah to Mizpah, saying, He shall certainly be put to death.
 6And the children of Israel repented them for Benjamin their brother, and said, To day is one tribe extirpated from Israel.
 7What shall we do for wives for them that remain? since we have sworn by Jehovah that we will not give them of our daughters for wives. (Judg. 21:1‑7)
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1 Sam. 14:44‑45• 44And Saul said, God do so to me and more also; thou shalt certainly die, Jonathan.
 45And the people said to Saul, Shall Jonathan die, who has wrought this great salvation in Israel? Far be it! as Jehovah liveth, there shall not a hair of his head fall to the ground; for he has wrought with God this day. So the people delivered Jonathan, that he died not. (1 Sam. 14:44‑45)
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Matt. 14:7‑9• 7whereupon he promised with oath to give her whatsoever she should ask.
 8But she, being set on by her mother, says, Give me here upon a dish the head of John the baptist.
 9And the king was grieved; but on account of the oaths, and those lying at table with him, he commanded it to be given. (Matt. 14:7‑9)
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Acts 23:14• 14and they went to the chief priests and elders, and said, We have cursed ourselves with a curse to taste nothing until we kill Paul. (Acts 23:14)

J. N. Darby Translation

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35
And it came to pass, when he saw her, that he rent his garments, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me; for I have opened my mouth to Jehovah, and I cannot go back.