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Judges 11

Judg. 11:35 KJV (With Strong’s)

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35
And it came to pass, when he saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
her, that he rent
qara` (Hebrew #7167)
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
KJV usage: cut out, rend, X surely, tear.
Pronounce: kaw-rah'
Origin: a primitive root
d his clothes
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Alas
'ahahh (Hebrew #162)
Oh!
KJV usage: ah, alas.
Pronounce: a-haw'
Origin: apparently a primitive word expressing pain exclamatorily
, my daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
! thou hast brought
kara` (Hebrew #3766)
to bend the knee; by implication, to sink, to prostrate
KJV usage: bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, smite (stoop) down, subdue, X very.
Pronounce: kaw-rah'
Origin: a primitive root
me very
kara` (Hebrew #3766)
to bend the knee; by implication, to sink, to prostrate
KJV usage: bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, smite (stoop) down, subdue, X very.
Pronounce: kaw-rah'
Origin: a primitive root
low
kara` (Hebrew #3766)
to bend the knee; by implication, to sink, to prostrate
KJV usage: bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, smite (stoop) down, subdue, X very.
Pronounce: kaw-rah'
Origin: a primitive root
, and thou art one of them that trouble
`akar (Hebrew #5916)
properly, to roil water; figuratively, to disturb or affict
KJV usage: trouble, stir.
Pronounce: aw-kar'
Origin: a primitive root
me: for I have opened
patsah (Hebrew #6475)
to rend, i.e. open (especially the mouth)
KJV usage: deliver, gape, open, rid, utter.
Pronounce: paw-tsaw'
Origin: a primitive root
my mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and I cannot
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
f go back
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
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d
Gen. 37:29,34• 29And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
 34And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days. (Gen. 37:29,34)
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Num. 30:2• 2If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth. (Num. 30:2)
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Psa. 15:4• 4In whose eyes a vile person is contemned; but he honoreth them that fear the Lord. He that sweareth to his own hurt, and changeth not. (Psa. 15:4)

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Daughter

Cross References

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rent his clothes.
Gen. 37:29‑30,34‑35• 29And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
 30And he returned unto his brethren, and said, The child is not; and I, whither shall I go?
 34And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.
 35And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him. (Gen. 37:29‑30,34‑35)
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Gen. 42:36‑38• 36And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.
 37And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
 38And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave. (Gen. 42:36‑38)
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2 Sam. 13:30‑31• 30And it came to pass, while they were in the way, that tidings came to David, saying, Absalom hath slain all the king's sons, and there is not one of them left.
 31Then the king arose, and tare his garments, and lay on the earth; and all his servants stood by with their clothes rent. (2 Sam. 13:30‑31)
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2 Sam. 18:33• 33And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son! (2 Sam. 18:33)
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Job 1:20• 20Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, (Job 1:20)
have opened.
Lev. 27:28‑29• 28Notwithstanding no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the Lord.
 29None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death. (Lev. 27:28‑29)
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Num. 30:2‑5• 2If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
 3If a woman also vow a vow unto the Lord, and bind herself by a bond, being in her father's house in her youth;
 4And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
 5But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the Lord shall forgive her, because her father disallowed her. (Num. 30:2‑5)
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Psa. 15:4• 4In whose eyes a vile person is contemned; but he honoreth them that fear the Lord. He that sweareth to his own hurt, and changeth not. (Psa. 15:4)
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Eccl. 5:2‑6• 2Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
 3For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.
 4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
 5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
 6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? (Eccl. 5:2‑6)
I cannot.
Judg. 21:1‑7• 1Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.
 2And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore;
 3And said, O Lord God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?
 4And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.
 5And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the Lord? For they had made a great oath concerning him that came not up to the Lord to Mizpeh, saying, He shall surely be put to death.
 6And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.
 7How shall we do for wives for them that remain, seeing we have sworn by the Lord that we will not give them of our daughters to wives? (Judg. 21:1‑7)
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1 Sam. 14:44‑45• 44And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.
 45And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not. (1 Sam. 14:44‑45)
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Matt. 14:7‑9• 7Whereupon he promised with an oath to give her whatsoever she would ask.
 8And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.
 9And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her. (Matt. 14:7‑9)
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Acts 23:14• 14And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul. (Acts 23:14)

J. N. Darby Translation

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35
And it came to pass, when he saw her, that he rent his garments, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me; for I have opened my mouth to Jehovah, and I cannot go back.