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Judges 6

Judg. 6:39 KJV (With Strong’s)

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39
And Gideon
Gid`own (Hebrew #1439)
feller (i.e. warrior); Gidon, an Israelite
KJV usage: Gideon.
Pronounce: ghid-ohn'
Origin: from 1438
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, Letf not thine anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
be hot
charah (Hebrew #2734)
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
KJV usage: be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See 8474.
Pronounce: khaw-raw'
Origin: a primitive root (compare 2787)
against me, and I will speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
but this once
pa`am (Hebrew #6471)
amah {pah-am-aw'}; from 6470; a stroke, literally or figuratively (in various applications, as follow)
KJV usage: anvil, corner, foot(-step), going, (hundred-)fold, X now, (this) + once, order, rank, step, + thrice, ((often-)), second, this, two) time(-s), twice, wheel.
Pronounce: pah'-am
Origin: or (feminine) pa
: let me prove
nacah (Hebrew #5254)
to test; by implication, to attempt
KJV usage: adventure, assay, prove, tempt, try.
Pronounce: naw-saw'
Origin: a primitive root
, I pray thee, but this once
pa`am (Hebrew #6471)
amah {pah-am-aw'}; from 6470; a stroke, literally or figuratively (in various applications, as follow)
KJV usage: anvil, corner, foot(-step), going, (hundred-)fold, X now, (this) + once, order, rank, step, + thrice, ((often-)), second, this, two) time(-s), twice, wheel.
Pronounce: pah'-am
Origin: or (feminine) pa
with the fleece
gazzah (Hebrew #1492)
a fleece
KJV usage: fleece.
Pronounce: gaz-zaw'
Origin: feminine from 1494
; let it now be dry
choreb (Hebrew #2721)
drought or desolation
KJV usage: desolation, drought, dry, heat, X utterly, waste.
Pronounce: kho'-reb
Origin: a collaterally form of 2719
only upon the fleece
gazzah (Hebrew #1492)
a fleece
KJV usage: fleece.
Pronounce: gaz-zaw'
Origin: feminine from 1494
, and upon all the ground
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
let there be dew
tal (Hebrew #2919)
dew (as covering vegetation)
KJV usage: dew.
Pronounce: tal
Origin: from 2926
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Cross References

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Let not thine.
dry.
Psa. 107:33‑35• 33He maketh rivers into a wilderness, and water-springs into dry ground;
34A fruitful land into a plain of salt, for the wickedness of them that dwell therein.
35He maketh the wilderness into a pool of water, and the dry land into water-springs;
(Psa. 107:33‑35)
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Isa. 35:6‑7• 6then shall the lame man leap as a hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and torrents in the desert.
7And the mirage shall become a pool, and the thirsty land springs of water: in the habitation of wild dogs, where they lay down, shall be grass with reeds and rushes.
(Isa. 35:6‑7)
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Isa. 43:19‑20• 19behold, I do a new thing; now it shall spring forth: shall ye not know it? I will even make a way in the wilderness, rivers in the waste.
20The beast of the field shall glorify me, the jackals and the ostriches; for I will give waters in the wilderness, rivers in the waste, to give drink to my people, my chosen.
(Isa. 43:19‑20)
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Isa. 50:2• 2Wherefore did I come, and there was no man? I called, and there was none to answer? Is my hand at all shortened that I cannot redeem, or have I no power to deliver? behold, at my rebuke I dry up the sea, I make rivers a wilderness; their fish stink because there is no water, and die for thirst. (Isa. 50:2)
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Matt. 8:12• 12but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth. (Matt. 8:12)
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Matt. 21:43• 43Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it. (Matt. 21:43)
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Acts 13:46• 46And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations; (Acts 13:46)
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Acts 22:21• 21And he said to me, Go, for *I* will send thee to the nations afar off. (Acts 22:21)
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Acts 28:28• 28Be it known to you therefore, that this salvation of God has been sent to the nations; *they* also will hear it. (Acts 28:28)
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Rom. 11:12‑22• 12But if their fall be the world's wealth, and their loss the wealth of the nations, how much rather their fulness?
13For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry;
14if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them.
15For if their casting away be the world's reconciliation, what their reception but life from among the dead?
16Now if the first-fruit be holy, the lump also; and if the root be holy, the branches also.
17Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
18boast not against the branches; but if thou boast, it is not *thou* bearest the root, but the root thee.
19Thou wilt say then, The branches have been broken out in order that *I* might be grafted in.
20Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:
21if God indeed has not spared the natural branches; lest it might be he spare not thee either.
22Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise *thou* also wilt be cut away.
(Rom. 11:12‑22)

J. N. Darby Translation

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39
And Gideon said to God, Let not thine anger be hot against me, and I will speak but this once! Let me prove, I pray thee, but this once with the fleece; let it, I pray thee, be dry upon the fleece only, and upon all the ground let there be dew.