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Lamentations 1

Lam. 1:10 KJV (With Strong’s)

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10
The adversary
tsar (Hebrew #6862)
from 6887; narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding)
KJV usage: adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.
Pronounce: tsar
Origin: or tsar {tsawr}
hath spread out
paras (Hebrew #6566)
to break apart, disperse, etc.
KJV usage: break, chop in pieces, lay open, scatter, spread (abroad, forth, selves, out), stretch (forth, out).
Pronounce: paw-ras'
Origin: a primitive root
his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
upon all her βpleasant things
machmad (Hebrew #4261)
delightful; hence, a delight, i.e. object of affection or desire
KJV usage: beloved, desire, goodly, lovely, pleasant (thing).
Pronounce: makh-mawd'
Origin: from 2530
: for she hath seen
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
that the heathen
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
a entered
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into her sanctuary
miqdash (Hebrew #4720)
from 6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
KJV usage: chapel, hallowed part, holy place, sanctuary.
Pronounce: mik-dawsh'
Origin: or miqqdash (Exod. 15:17) {mik-ked-awsh'}
, whom thou didst command
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
c that they should not enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into thy congregation
qahal (Hebrew #6951)
assemblage (usually concretely)
KJV usage: assembly, company, congregation, multitude.
Pronounce: kaw-hawl'
Origin: from 6950
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β
or, desirable.
a
Jer. 51:51• 51We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of Jehovah's house. (Jer. 51:51)
;
Jer. 52:13• 13and he burned the house of Jehovah, and the king's house: and all the houses of Jerusalem, and all the houses of the great men, burned he with fire: (Jer. 52:13)
c
Deut. 23:3• 3An Ammonite or Moabite shall not enter into the congregation of Jehovah; even to their tenth generation shall they not enter into the congregation of Jehovah forever; (Deut. 23:3)

More on:

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Congregation,
Heathen,
Sanctuary

Cross References

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spread.
Lam. 1:7• 7Jerusalem remembered in the days of her affliction and of her miseries{HR}All her pleasant things that she had in the days of old,{HR}When her people fell into the hand of the enemy, and none did help her:{HR}The adversaries saw her, and did mock at her Sabbaths. (Lam. 1:7)
;
Isa. 5:13‑14• 13Therefore my people are gone into captivity, for lack of knowledge; and their honourable men [are] famished, and their multitude [are] parched with thirst.
 14Therefore Sheol hath enlarged her desire, and opened her mouth without measure; and their glory, and their multitude, and their tumult, and he that rejoiceth among them, descend [into it]. (Isa. 5:13‑14)
;
Jer. 15:13• 13Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders. (Jer. 15:13)
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Jer. 20:5• 5And, I will give all the wealth of this city, and all its gains, and all its precious things, and all the treasures of the kings of Judah, will I give into the hand of their enemies; and they shall make them a prey, and take them, and carry them to Babylon. (Jer. 20:5)
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Jer. 52:17‑20• 17Also the pillars of brass that were in the house of Jehovah, and the bases, and the brazen sea that was in the house of Jehovah, the Chaldeans brake, and carried all the brass of them to Babylon.
 18The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass, wherewith they ministered, took they away.
 19And the basons, and the firepans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away,
 20The two pillars, one sea, and twelve brazen bulls that were under the bases, which king Solomon had made in the house of Jehovah: the brass of all these vessels was without weight. (Jer. 52:17‑20)
pleasant.
or, desirable.
Lam. 1:7• 7Jerusalem remembered in the days of her affliction and of her miseries{HR}All her pleasant things that she had in the days of old,{HR}When her people fell into the hand of the enemy, and none did help her:{HR}The adversaries saw her, and did mock at her Sabbaths. (Lam. 1:7)
seen.
Psa. 74:4‑8• 4Thine adversaries have roared in the midst of thy place of assembly:{HR}They have set their signs [for] signs.
 5One was known as raising up axes on the thicket of trees:
 6And now its carvings together they strike down with hatchets and hammers.
 7They have set on fire thy sanctuary;{HR}To the ground they have profaned the tabernacle of thy name.
 8They said in their heart,{HR}Let us destroy them together.{HR}They have burnt all God's places of assembly in the land. (Psa. 74:4‑8)
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Psa. 79:1‑7• 1A psalm of Asaph.{HR}O God, nations are come into thine inheritance,{HR}The temple of thy holiness have they defiled,{HR}They have laid Jerusalem in heaps.
 2They have given the dead bodies of thy servants{HR}For meat to the birds of the heavens,{HR}The flesh of thy saints to the beasts of the earth.
 3They have shed their blood, as the waters, round about Jerusalem,{HR}And there was none to bury.
 4We are become a reproach to our neighbours,{HR}A mockery and derision to those round about us.
 5How long, Jehovah? wilt thou be angry forever?{HR}Shall thy jealousy burn like fire?
 6Pour out thy fury upon the nations that have not known thee,{HR}And upon the kingdoms that called not on thy name.
 7For they have devoured Jacob{HR}And laid waste his habitation. (Psa. 79:1‑7)
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Isa. 63:18• 18The people of thy holiness have possessed [it] but a little while: our adversaries have trodden down thy sanctuary. (Isa. 63:18)
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Isa. 64:10‑11• 10Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
 11Our holy and our beautiful house, where our fathers praised thee, is burned up with fire; and all our pleasant things are laid waste. (Isa. 64:10‑11)
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Jer. 51:51• 51We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of Jehovah's house. (Jer. 51:51)
;
Jer. 52:13• 13and he burned the house of Jehovah, and the king's house: and all the houses of Jerusalem, and all the houses of the great men, burned he with fire: (Jer. 52:13)
;
Ezek. 7:22• 22My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it. (Ezek. 7:22)
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Ezek. 9:7• 7And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city. (Ezek. 9:7)
whom.
Deut. 23:3• 3An Ammonite or Moabite shall not enter into the congregation of Jehovah; even to their tenth generation shall they not enter into the congregation of Jehovah forever; (Deut. 23:3)
;
Neh. 13:1• 1On that day they read in the book of Moses in the audience of the people; and therein was found written that the Ammonite and the Moabite should not come into the congregation of God forever; (Neh. 13:1)
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Ezek. 44:7• 7in that ye have brought children of a stranger, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, my house, when ye offer my bread, the fat, and the blood; and they have broken my covenant, because of all your abominations. (Ezek. 44:7)
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Mark 13:14• 14But when ye shall see the abomination of desolation, standing where it ought not (he that reads, let him consider), then let those in Judea flee to the mountains, (Mark 13:14)

J. N. Darby Translation

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10
The adversary hath spread out his hand upon all her precious things; for she hath seen the nations enter into her sanctuary, concerning whom thou didst command that they should not enter into thy congregation.

W. Kelly Translation

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10
The adversary hath spread out his hand upon all her pleasant things:{HR}For she hath seen that the heathen entered into her sanctuary,{HR}Whom thou didst command that they should not enter into thy congregation.