Go
Articles on

Lamentations 1

Lam. 1:4 KJV (With Strong’s)

+
4
The ways
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
of Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
do mourn
'abel (Hebrew #57)
lamenting
KJV usage: mourn(-er, -ing).
Pronounce: aw-bale'
Origin: from 56
, because none come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to the solemn feasts
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
: all her gates
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
are desolate
shamem (Hebrew #8074)
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
KJV usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
Pronounce: shaw-mame'
Origin: a primitive root
: her priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
sigh
'anach (Hebrew #584)
to sigh
KJV usage: groan, mourn, sigh.
Pronounce: aw-nakh'
Origin: a primitive root
, her virgins
bthuwlah (Hebrew #1330)
a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
KJV usage: maid, virgin.
Pronounce: beth-oo-law'
Origin: feminine passive participle of an unused root meaning to separate
are afflicted
yagah (Hebrew #3013)
to grieve
KJV usage: afflict, cause grief, grieve, sorrowful, vex.
Pronounce: yaw-gaw'
Origin: a primitive root
, and she is in bitterness
marar (Hebrew #4843)
properly, to trickle (see 4752); but used only as a denominative from 4751; to be (causatively, make) bitter (literally or figuratively)
KJV usage: (be, be in, deal, have, make) bitter(-ly, - ness), be moved with choler, (be, have sorely, it) grieved(-eth), provoke, vex.
Pronounce: maw-rar'
Origin: a primitive root
.

More on:

+
Feasts,
Gate,
Priest; Priesthood,
Virgin; Virginity,
Zion; Sion; Mount Zion

Cross References

+
ways.
Lam. 2:6‑7• 6And he hath violently cast down his enclosure as a garden; he hath destroyed his place of assembly: Jehovah hath caused set feast and sabbath to be forgotten in Zion, and hath despised in the indignation of his anger king and priest.
 7The Lord hath cast off his altar, he hath rejected his sanctuary; he hath given up into the hand of the enemy the walls of her palaces: they have made a noise in the house of Jehovah, as on the day of a set feast. (Lam. 2:6‑7)
;
Lam. 5:13• 13The young men have borne the mill, and the youths have stumbled under the wood. (Lam. 5:13)
;
Isa. 24:4‑6• 4The land mourneth, it fadeth away; the world languisheth, it fadeth away: the haughty people of the land do languish.
 5And the land is polluted under the inhabitants thereof; for they have violated the laws, changed the statute, broken the everlasting covenant.
 6Therefore doth the curse devour the earth, and they that dwell therein are held guilty; therefore the inhabitants of the earth are consumed, and few men are left. (Isa. 24:4‑6)
;
Jer. 14:2• 2Judah mourneth, and the gates thereof languish, they are black unto the ground; and the cry of Jerusalem goeth up. (Jer. 14:2)
;
Mic. 3:12• 12Therefore shall Zion for your sake be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. (Mic. 3:12)
all her gates.
Lam. 2:9• 9Her gates are sunk into the ground; he hath destroyed and broken her bars. Her king and her princes are among the nations: the law is no more; her prophets also find no vision from Jehovah. (Lam. 2:9)
;
Jer. 9:11• 11And I will make Jerusalem heaps, a dwelling-place of jackals; and I will make the cities of Judah a desolation, without inhabitant. (Jer. 9:11)
;
Jer. 10:22• 22The voice of a rumour! Behold, it cometh, and a great commotion out of the north country, to make the cities of Judah a desolation, a dwelling-place of jackals. (Jer. 10:22)
;
Jer. 33:10‑12• 10Thus saith Jehovah: In this place of which ye say, It is waste, without man and without beast! in the cities of Judah and in the streets of Jerusalem that are desolate, without man, and without inhabitant, and without beast,
 11there shall again be heard the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give ye thanks unto Jehovah of hosts; for Jehovah is good, for his loving-kindness endureth for ever,--of them that bring thanksgiving unto the house of Jehovah. For I will turn the captivity of the land as in the beginning, saith Jehovah.
 12Thus saith Jehovah of hosts: In this place which is waste, without man and without beast, and in all the cities thereof, there shall again be a habitation of shepherds causing their flocks to lie down. (Jer. 33:10‑12)
her priests.
Lam. 1:11‑12,18‑20• 11All her people sigh, they seek bread; they have given their precious things for food to revive their soul. See, Jehovah, and consider, for I am become vile.
 12Is it nothing to you, all ye that pass by? Behold, and see if there be any sorrow like unto my sorrow, which is done unto me, whom Jehovah hath afflicted in the day of his fierce anger.
 18Jehovah is righteous; for I have rebelled against his commandment. Hear, I pray you, all ye peoples, and behold my sorrow. My virgins and my young men are gone into captivity.
 19I called for my lovers, they have deceived me; my priests and mine elders have expired in the city, while they sought them food to revive their soul.
 20See, Jehovah, for I am in distress, my bowels are troubled; my heart is turned within me, for I have grievously rebelled: without, the sword hath bereaved me, within, it is as death. (Lam. 1:11‑12,18‑20)
;
Lam. 2:10‑11,19‑21• 10The elders of the daughter of Zion sit upon the ground, they keep silence; they have cast dust upon their heads, they have girded themselves with sackcloth: the virgins of Jerusalem hang down their head to the ground.
 11Mine eyes are consumed with tears, my bowels are troubled; my liver is poured upon the earth, because of the ruin of the daughter of my people; because infant and suckling swoon in the streets of the city.
 19Arise, cry out in the night, in the beginning of the watches; pour out thy heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, who faint from hunger at the top of all the streets.
 20See, Jehovah, and consider to whom thou hast done this! Shall the women eat their fruit, the infants that they nursed? Shall priest and prophet be slain in the sanctuary of the Lord?
 21The child and the old man lie on the ground in the streets; my virgins and my young men are fallen by the sword: thou hast slain them in the day of thine anger; thou hast killed, thou hast not spared. (Lam. 2:10‑11,19‑21)
;
Isa. 32:9‑14• 9Rise up, ye women that are at ease, hear my voice; ye careless daughters, give ear unto my speech.
 10In a year and some days shall ye be troubled, ye careless women; for the vintage shall fail, the ingathering shall not come.
 11Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and gird sackcloth on your loins!
 12They shall smite on the breasts in lamentation for the pleasant fields, for the fruitful vineyards.
 13Upon the land of my people shall come up thistles and briars, yea, upon all the houses of joy in the joyous city.
 14For the palace shall be deserted, the multitude of the city shall be forsaken; hill and watchtower shall be caves for ever, a joy of wild asses, a pasture of flocks; (Isa. 32:9‑14)
;
Joel 1:8‑13• 8Wail like a virgin girded with sackcloth for the husband of her youth.
 9The oblation and the drink-offering are cut off from the house of Jehovah; the priests, Jehovah's ministers, mourn.
 10The field is laid waste, the land mourneth; for the corn is wasted, the new wine is dried up, the oil languisheth.
 11Be ashamed, ye husbandmen; howl, ye vinedressers, for the wheat and for the barley: because the harvest of the field hath perished.
 12The vine is dried up, and the fig-tree languisheth; the pomegranate-tree, the palm also and the apple-tree; all the trees of the field are withered, yea, joy is withered away from the children of men.
 13Gird yourselves, and lament, ye priests; howl, ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the oblation and the drink-offering are withholden from the house of your God. (Joel 1:8‑13)

J. N. Darby Translation

+
4
The ways of Zion do mourn, because none come to the solemn assembly: all her gates are desolate; her priests sigh, her virgins are in grief; and as for her, she is in bitterness.