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Leviticus 2

Lv. 2:13 KJV (With Strong’s)

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13
And every oblation
qorban (Hebrew #7133)
from 7126; something brought near the altar, i.e. a sacrificial present
KJV usage: oblation, that is offered, offering.
Pronounce: kor-bawn'
Origin: or qurban {koor-bawn'}
of thy meat offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
shalt thou season
malach (Hebrew #4414)
properly, to rub to pieces or pulverize; intransitively, to disappear as dust; also (as denominative from 4417) to salt whether internally (to season with salt) or externally (to rub with salt)
KJV usage: X at all, salt, season, temper together, vanish away.
Pronounce: maw-lakh'
Origin: a primitive root
withq salt
melach (Hebrew #4417)
properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved
KJV usage: salt((-pit)).
Pronounce: meh'-lakh
Origin: from 4414
; neither shalt thou suffer the salt
melach (Hebrew #4417)
properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved
KJV usage: salt((-pit)).
Pronounce: meh'-lakh
Origin: from 4414
of the covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
of thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
to be lacking
shabath (Hebrew #7673)
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
KJV usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
Pronounce: shaw-bath'
Origin: a primitive root
from thy meat offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
: with all thine offerings
qorban (Hebrew #7133)
from 7126; something brought near the altar, i.e. a sacrificial present
KJV usage: oblation, that is offered, offering.
Pronounce: kor-bawn'
Origin: or qurban {koor-bawn'}
thou shalt offer
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
salt
melach (Hebrew #4417)
properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved
KJV usage: salt((-pit)).
Pronounce: meh'-lakh
Origin: from 4414
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q
Nm. 18:19• 19Todas las ofrendas elevadas de las cosas santas, que los hijos de Israel ofrecieren á Jehová, helas dado para ti, y para tus hijos y para tus hijas contigo, por estatuto perpetuo: pacto de sal perpetuo es delante de Jehová para ti y para tu simiente contigo. (Nm. 18:19)
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Esd. 7:22• 22Hasta cien talentos de plata, y hasta cien coros de trigo, y hasta cien batos de vino, y hasta cien batos de aceite; y sal sin tasa. (Esd. 7:22)
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Ez. 43:24• 24Y los ofrecerás delante de Jehová, y los sacerdotes echarán sal sobre ellos, y los ofrecerán en holocausto á Jehová. (Ez. 43:24)
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Mr. 9:49• 49Porque todos serán salados con fuego, y todo sacrificio será salado con sal. (Mr. 9:49)

More on:

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Covenant,
God,
Meat Offering,
Oblation,
Offering; Offering Up,
Salt

Cross References

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Ministry on This Verse

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with salt.
Esd. 7:22• 22Hasta cien talentos de plata, y hasta cien coros de trigo, y hasta cien batos de vino, y hasta cien batos de aceite; y sal sin tasa. (Esd. 7:22)
;
Ez. 43:24• 24Y los ofrecerás delante de Jehová, y los sacerdotes echarán sal sobre ellos, y los ofrecerán en holocausto á Jehová. (Ez. 43:24)
;
Mt. 5:13• 13Vosotros sois la sal de la tierra: y si la sal se desvaneciere ¿con qué será salada? no vale más para nada, sino para ser echada fuera y hollada de los hombres. (Mt. 5:13)
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Mr. 9:49‑50• 49Porque todos serán salados con fuego, y todo sacrificio será salado con sal.
 50Buena es la sal; mas si la sal fuere desabrida, ¿con qué la adobaréis? Tened en vosotros mismos sal; y tened paz los unos con los otros. (Mr. 9:49‑50)
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Col. 4:6• 6Sea vuestra palabra siempre con gracia, sazonada con sal; para que sepáis cómo os conviene responder á cada uno. (Col. 4:6)
the salt.
Nm. 18:19• 19Todas las ofrendas elevadas de las cosas santas, que los hijos de Israel ofrecieren á Jehová, helas dado para ti, y para tus hijos y para tus hijas contigo, por estatuto perpetuo: pacto de sal perpetuo es delante de Jehová para ti y para tu simiente contigo. (Nm. 18:19)
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2 Cr. 13:5• 5¿No sabéis vosotros, que Jehová Dios de Israel dió el reino á David sobre Israel para siempre, á él y á sus hijos en alianza de sal? (2 Cr. 13:5)
with all thine.
Ez. 43:24• 24Y los ofrecerás delante de Jehová, y los sacerdotes echarán sal sobre ellos, y los ofrecerán en holocausto á Jehová. (Ez. 43:24)
• This is sealed by covenant as a perpetual, an eternal, portion. Hence the salt of the covenant of our God was not wanting in the sacrifice, in any sacrifice; the stability, the durability, the preservative energy of that which was divine, not always, perhaps, to us sweet and agreeable, was there-the seal, on the part of God, that it was no passing savor, no momentary delight, but eternal. (“Leviticus 2” by J.N. Darby)
• Leaven and honey, our sin and natural affections, cannot find a place in the sacrifice of God, but the energy of His grace (not sparing the evil, but securing the good) is there to seal our infallible enjoyment of its effects and fruits. Salt did not form the offering, but it was never to be wanting in any-could not be in what was of God; it was indeed in every offering. (“Leviticus 2” by J.N. Darby)

J. N. Darby Translation

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13
And every offering of thine oblation shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thine oblation: with all thine offerings thou shalt offerd salt.

JND Translation Notes

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d
Or "present."