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Leviticus 16

Lev. 16:7 KJV (With Strong’s)

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7
And he shall take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
the two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
goats
sa`iyr (Hebrew #8163)
from 8175; shaggy; as noun, a he-goat; by analogy, a faun
KJV usage: devil, goat, hairy, kid, rough, satyr.
Pronounce: saw-eer'
Origin: or sabir {saw-eer'}
, and present
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
them before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
at the door
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
of the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
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More on:

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Congregation,
Goat,
The Tabernacle

Cross References

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Ministry on This Verse

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Lev. 1:3• 3If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord. (Lev. 1:3)
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Lev. 4:4• 4And he shall bring the bullock unto the door of the tabernacle of the congregation before the Lord; and shall lay his hand upon the bullock's head, and kill the bullock before the Lord. (Lev. 4:4)
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Lev. 12:6‑7• 6And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
 7Who shall offer it before the Lord, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female. (Lev. 12:6‑7)
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Matt. 16:21• 21From that time forth began Jesus to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. (Matt. 16:21)
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Rom. 12:1• 1I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. (Rom. 12:1)
• {v.7-8} Notice that they were decided by lot—the disposal in the hand of Jehovah exclusively. This was quite exceptional in the sacrifices. In those of sweet savor the choice of the victim, under expressed conditions, was left to the offerer. For sin or trespass there was no latitude whatever; a positive command was laid down that such or such an animal should be offered in given circumstances. In other cases there is a gracious consideration of the poor in the offering. Poverty is taken into account on the one hand, and ample means, with a large heart, had their full opportunity on the other side. But in this case the choice was specially decided by Jehovah....It was His dealing with sin; and He accordingly moves in the matter—Jehovah alone. The high priest himself is the only man permitted to appear. (“Leviticus 16:5-10, The Two Goats, Part 1” by W. Kelly)

J. N. Darby Translation

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7
And he shall take the two goats, and set them before Jehovah, before the entrance of the tent of meeting.

W. Kelly Translation

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And he shall take the two goats, and present them before Jehovah at the door of the tabernacle of the congregation.