Go
Articles on

Leviticus 20

Lev. 20:4 KJV (With Strong’s)

+
4
And if the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
do any ways
`alam (Hebrew #5956)
to veil from sight, i.e. conceal (literally or figuratively)
KJV usage: X any ways, blind, dissembler, hide (self), secret (thing).
Pronounce: aw-lam'
Origin: a primitive root
hide
`alam (Hebrew #5956)
to veil from sight, i.e. conceal (literally or figuratively)
KJV usage: X any ways, blind, dissembler, hide (self), secret (thing).
Pronounce: aw-lam'
Origin: a primitive root
their eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
from the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, when he giveth
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
of his seed
zera` (Hebrew #2233)
seed; figuratively, fruit, plant, sowing-time, posterity
KJV usage: X carnally, child, fruitful, seed(-time), sowing- time.
Pronounce: zeh'-rah
Origin: from 2232
unto Molech
Molek (Hebrew #4432)
Molek (i.e. king), the chief deity of the Ammonites
KJV usage: Molech. Compare 4445.
Pronounce: mo'-lek
Origin: from 4427
, and kill
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
c him not
biltiy (Hebrew #1115)
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
KJV usage: because un(satiable), beside, but, + continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Pronounce: bil-tee'
Origin: constructive feminine of 1086 (equivalent to 1097)
:
c
Deut. 17:2‑5• 2{i}If there be found in thy midst in any of thy gates which Jehovah thy God giveth thee, man or woman, that doeth what is evil in the sight of Jehovah thy God, in transgressing his covenant,{/i}
 3{i}and goeth and serveth other gods, and boweth down to them, either to the sun or to the moon, or to the whole host of heaven, which I have not commanded;{/i}
 4{i}and it be told thee, and thou hearest of it; then thou shalt make thorough inquiry, and if it be truth and the thing be certain, that this abomination hath been wrought in Israel,{/i}
 5{i}thou shalt bring forth that man or that woman, who committed that wicked thing, unto thy gates, the man or the woman, and shalt stone them with stones, that they die.{/i} (Deut. 17:2‑5)

More on:

+
Man,
Molech,
Seed

Cross References

+
hide.
Acts 17:30• 30God therefore, having overlooked the times of ignorance, now commandeth men that they should all everywhere repent, (Acts 17:30)
and kill.
Deut. 13:8• 8{i}thou shalt not consent unto him, nor hearken unto him; neither shall thine eye spare him, neither shalt thou pity him, neither shalt thou screen him,{/i} (Deut. 13:8)
;
Deut. 17:2‑5• 2{i}If there be found in thy midst in any of thy gates which Jehovah thy God giveth thee, man or woman, that doeth what is evil in the sight of Jehovah thy God, in transgressing his covenant,{/i}
 3{i}and goeth and serveth other gods, and boweth down to them, either to the sun or to the moon, or to the whole host of heaven, which I have not commanded;{/i}
 4{i}and it be told thee, and thou hearest of it; then thou shalt make thorough inquiry, and if it be truth and the thing be certain, that this abomination hath been wrought in Israel,{/i}
 5{i}thou shalt bring forth that man or that woman, who committed that wicked thing, unto thy gates, the man or the woman, and shalt stone them with stones, that they die.{/i} (Deut. 17:2‑5)
;
Josh. 7:12• 12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed. {i}I will no more be with you, except ye destroy the accursed thing from your midst.{/i} (Josh. 7:12)
;
1 Sam. 3:13‑14• 13{i}For I have declared to him that I will judge his house forever, for the iniquity which he hath known: because his sons made themselves vile, and he restrained them not.{/i}
 14{i}And therefore I have sworn unto the house of Eli that the iniquity of Eli's house shall not be expiated with sacrifice or oblation forever.{/i} (1 Sam. 3:13‑14)
;
1 Kings 20:42• 42And he said unto him, Thus saith Jehovah, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall be for his life, and thy people for his people. (1 Kings 20:42)
;
Rev. 2:14• 14But I have a few things against thee, [because] thou hast there {i}some{/i} {i}that{/i} hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols and to commit fornication. (Rev. 2:14)

J. N. Darby Translation

+
4
And if the people of the land do any ways hide their eyes from that man, when he giveth of his seed unto Molech, that they kill him not,

W. Kelly Translation

+
4
And if the people of the land in any way hide their eyes from that man, when he giveth of his seed to Molech, that they kill him not,