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Leviticus 27

Lev. 27:10 KJV (With Strong’s)

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10
He shall not alter
chalaph (Hebrew #2498)
properly, to slide by, i.e. (by implication) to hasten away, pass on, spring up, pierce or change
KJV usage: abolish, alter, change, cut off, go on forward, grow up, be over, pass (away, on, through), renew, sprout, strike through.
Pronounce: khaw-laf'
Origin: a primitive root
it, nor change
muwr (Hebrew #4171)
to alter; by implication, to barter, to dispose of
KJV usage: X at all, (ex-)change, remove.
Pronounce: moor
Origin: a primitive root
it, a good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
for a bad
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
, or a bad
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
for a good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
: and if he shall at all
muwr (Hebrew #4171)
to alter; by implication, to barter, to dispose of
KJV usage: X at all, (ex-)change, remove.
Pronounce: moor
Origin: a primitive root
change
muwr (Hebrew #4171)
to alter; by implication, to barter, to dispose of
KJV usage: X at all, (ex-)change, remove.
Pronounce: moor
Origin: a primitive root
beast
bhemah (Hebrew #929)
properly, a dumb beast; especially any large quadruped or animal (often collective)
KJV usage: beast, cattle.
Pronounce: be-hay-maw'
Origin: from an unused root (probably meaning to be mute)
for beast
bhemah (Hebrew #929)
properly, a dumb beast; especially any large quadruped or animal (often collective)
KJV usage: beast, cattle.
Pronounce: be-hay-maw'
Origin: from an unused root (probably meaning to be mute)
, then it and the exchange
tmuwrah (Hebrew #8545)
barter, compensation
KJV usage: (ex-)change(-ing), recompense, restitution.
Pronounce: tem-oo-raw'
Origin: from 4171
thereof shall be holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
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Cross References

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Lev. 27:15‑33• 15And if he that halloweth it will redeem his house, he shall add the fifth of the money of thy valuation to it, and it shall be his.
16And if a man hallow to Jehovah out of a field of his possession, thy valuation shall be according to the seed thereof: the homer of barley seed at fifty shekels of silver.
17If he hallow his field from the year of jubilee, according to thy valuation it shall stand;
18but if he hallow his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain until the year of the jubilee, and there shall be a reduction from thy valuation.
19And if he that hallowed the field will in any wise redeem it, he shall add the fifth of the money of thy valuation unto it, and it shall be assured to him;
20but if he do not redeem the field, or if he sell the field to another man, it cannot be redeemed anymore;
21and the field when it goeth out in the jubilee, shall be holy to Jehovah as a field devoted; the possession thereof shall be the priest's.
22And if he hallow to Jehovah a field that he hath bought, which [is] not the field of his possession,
23the priest shall reckon to him the amount of thy valuation unto the year of the jubilee; and he shall give thy valuation on that day, holy unto Jehovah.
24In the year of the jubilee the field shall return to him of whom it was bought, to him to whom the possession of the land [belonged].
25And all thy valuations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.
26Only the firstling among beasts, which is made a firstling to Jehovah, no man shall sanctify it: whether [it be] ox or sheep, it [is] Jehovah's.
27And if [it be] of an unclean beast, then he shall ransom [it] according to thine estimation, and shall add to it the fifth thereof; or if it be not redeemed, then it shall be sold according to thine estimation.
28Notwithstanding, no devoted thing that a man shall devote to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing [is] most holy to Jehovah.
29None devoted, which shall be devoted of men, shall be ransomed; he shall surely be put to death.
30And all the tithe of the land, of the seed of the land, [or] of the fruit of the tree, [is] Jehovah's, holy to Jehovah.
31And if a man will redeem [aught] of his tithe, he shall add to it the fifth thereof.
32And all the tithe of the herd or the flock, whatsoever passeth under the rod, the tenth shall be holy to Jehovah.
33He shall not search whether it be good or bad, neither shall he change it; and if he change it at all, then both it and that for which it is changed shall be holy: it shall not be redeemed.
(Lev. 27:15‑33)
;
James 1:8• 8a double-minded man, unstable in all his ways. (James 1:8)

J. N. Darby Translation

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10
They shall not alter it nor change it, a good for a bad, or a bad for a good; and if he at all change beast for beast, then it and the exchange thereof shall be holy.

W. Kelly Translation

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10
They shall not alter it nor change it; a good for a bad nor a bad for a good; and if he at all change beast for beast, then it and the exchange thereof shall be holy.