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Luke 10

Lc. 10:36 KJV (With Strong’s)

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36
Which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
now
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
of these
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
three
treis (Greek #5140)
"three"
KJV usage: three.
Pronounce: trice
Origin: τρία (tree'-ah) a primary (plural) number
, thinkest
dokeo (Greek #1380)
to think; by implication, to seem (truthfully or uncertainly)
KJV usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Pronounce: dok-eh'-o
Origin: a prolonged form of a primary verb, δόκω (dok'-o) (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning
thou
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
neighbor
plesion (Greek #4139)
(adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend)
KJV usage: near, neighbour.
Pronounce: play-see'-on
Origin: neuter of a derivative of πέλας (near)
unto him that fell
empipto (Greek #1706)
to fall on, i.e. (literally) to be entrapped by, or (figuratively) be overwhelmed with
KJV usage: fall among (into).
Pronounce: em-pip'-to
Origin: from 1722 and 4098
among
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the thieves
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
leistes (Greek #3027)
a brigand
KJV usage: robber, thief.
Pronounce: lace-tace'
Origin: from ληΐζομαι (to plunder)
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More on:

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The Good Samaritan,
Thief,
Three

Cross References

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Ministry on This Verse

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thinkest.
Lc. 7:42• 42Y no teniendo ellos de qué pagar, perdonó á ambos. Di, pues, ¿cuál de éstos le amará más? (Lc. 7:42)
;
Mt. 17:25• 25El dice: Sí. Y entrando él en casa, Jesús le habló antes, diciendo: ¿Qué te parece, Simón? Los reyes de la tierra, ¿de quién cobran los tributos ó el censo? ¿de sus hijos ó de los extraños? (Mt. 17:25)
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Mt. 21:28‑31• 28Mas, ¿qué os parece? Un hombre tenía dos hijos, y llegando al primero, le dijo: Hijo, ve hoy á trabajar en mi viña.
 29Y respondiendo él, dijo: No quiero; mas después, arrepentido, fué.
 30Y llegando al otro, le dijo de la misma manera; y respondiendo él, dijo: Yo, señor, voy. Y no fué.
 31¿Cuál de los dos hizo la voluntad de su padre? Dicen ellos: El primero. Díceles Jesús: De cierto os digo, que los publicanos y las rameras os van delante al reino de Dios. (Mt. 21:28‑31)
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Mt. 22:42• 42Diciendo: ¿Qué os parece del Cristo? ¿de quién es Hijo? Dícenle: De David. (Mt. 22:42)
was.
Lc. 10:29• 29Mas él, queriéndose justificar á sí mismo, dijo á Jesús: ¿Y quién es mi prójimo? (Lc. 10:29)
• The Lord Jesus was the best and truest Neighbor that man ever had. (“Luke 10” by F.B. Hole)

J. N. Darby Translation

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36
Which now of these three seems to thee to have been neighbour of him who fell into the hands of the robbers?

W. Kelly Translation

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36
Which [nowa] of these three seems to thee was neighbourb to him that fell into [the hands of] the robbers?

WK Translation Notes

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a
The Edd. omit "now."
b
Or, "had been neighbour."