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Luke 15

Lc. 15:20 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he arose
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
, and came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
his
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
. But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was
apecho (Greek #568)
(actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively)
KJV usage: be, have, receive.
Pronounce: ap-ekh'-o
Origin: from 575 and 2192
yet
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
a great wayh off
makran (Greek #3112)
at a distance (literally or figuratively)
KJV usage: (a-)far (off), good (great) way off.
Pronounce: mak-ran'
Origin: feminine accusative case singular of 3117 (3598 being implied)
, his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
had compassion
splagchnizomai (Greek #4697)
to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity
KJV usage: have (be moved with) compassion.
Pronounce: splangkh-nid'-zom-ahee
Origin: middle voice from 4698
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ran
trecho (Greek #5143)
which uses δρέμω (drem'-o) (the base of 1408) as alternate in certain tenses; to run or walk hastily (literally or figuratively)
KJV usage: have course, run.
Pronounce: trekh'-o
Origin: apparently a primary verb (properly, τρέχω; compare 2359)
, and fell
epipipto (Greek #1968)
to embrace (with affection) or seize (with more or less violence; literally or figuratively)
KJV usage: fall into (on, upon) lie on, press upon.
Pronounce: ep-ee-pip'-to
Origin: from 1909 and 4098
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
neck
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
trachelos (Greek #5137)
the throat (neck), i.e. (figuratively) life
KJV usage: neck.
Pronounce: trakh'-ay-los
Origin: probably from 5143 (through the idea of mobility)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
kissed
kataphileo (Greek #2705)
to kiss earnestly
KJV usage: kiss.
Pronounce: kat-af-ee-leh'-o
Origin: from 2596 and 5368
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
h
Hch. 2:39• 39Porque para vosotros es la promesa, y para vuestros hijos, y para todos los que están lejos; para cuantos el Señor nuestro Dios llamare. (Hch. 2:39)
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Ef. 2:13,17• 13Mas ahora en Cristo Jesús, vosotros que en otro tiempo estabais lejos, habéis sido hechos cercanos por la sangre de Cristo.
 17Y vino, y anunció la paz á vosotros que estabais lejos, y á los que estaban cerca: (Ef. 2:13,17)

More on:

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Father,
Kiss

Cross References

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Ministry on This Verse

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But.
Dt. 30:2‑4• 2Y te convirtieres á Jehová tu Dios, y obedecieres á su voz conforme á todo lo que yo te mando hoy, tú y tus hijos, con todo tu corazón y con toda tu alma,
 3Jehová también volverá tus cautivos, y tendrá misericordia de ti, y tornará á recogerte de todos los pueblos á los cuales te hubiere esparcido Jehová tu Dios.
 4Si hubieres sido arrojado hasta el cabo de los cielos, de allí te recogerá Jehová tu Dios, y de allá te tomará: (Dt. 30:2‑4)
;
Job 33:27‑28• 27El mira sobre los hombres; y el que dijere: Pequé, y pervertí lo recto, Y no me ha aprovechado;
 28Dios redimirá su alma, que no pase al sepulcro, Y su vida se verá en luz. (Job 33:27‑28)
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Sal. 86:5,15• 5Porque tú, Señor, eres bueno y perdonador, Y grande en misericordia para con todos los que te invocan.
 15Mas tú, Señor, Dios misericordioso y clemente, Lento para la ira, y grande en misericordia y verdad; (Sal. 86:5,15)
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Sal. 103:10‑13• 10No ha hecho con nosotros conforme á nuestras iniquidades; Ni nos ha pagado conforme á nuestros pecados.
 11Porque como la altura de los cielos sobre la tierra, Engrandeció su misericordia sobre los que le temen.
 12Cuanto está lejos el oriente del occidente, Hizo alejar de nosotros nuestras rebeliones.
 13Como el padre se compadece de los hijos, Se compadece Jehová de los que le temen. (Sal. 103:10‑13)
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Is. 49:15• 15¿Olvidaráse la mujer de lo que parió, para dejar de compadecerse del hijo de su vientre? Aunque se olviden ellas, yo no me olvidaré de ti. (Is. 49:15)
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Is. 55:6‑9• 6Buscad á Jehová mientras puede ser hallado, llamadle en tanto que está cercano.
 7Deje el impío su camino, y el hombre inicuo sus pensamientos; y vuélvase á Jehová, el cual tendrá de él misericordia, y al Dios nuestro, el cual será amplio en perdonar.
 8Porque mis pensamientos no son vuestros pensamientos, ni vuestros caminos mis caminos, dijo Jehová.
 9Como son más altos los cielos que la tierra, así son mis caminos más altos que vuestros caminos, y mis pensamientos más que vuestros pensamientos. (Is. 55:6‑9)
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Is. 57:18• 18Visto he sus caminos, y le sanaré, y le pastorearé, y daréle consolaciones, á él y á sus enlutados. (Is. 57:18)
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Jer. 31:20• 20¿No es Ephraim hijo precioso para mí? ¿no es niño delicioso? pues desde que hablé de él, heme acordado de él constantemente. Por eso mis entrañas se conmovieron por él: apiadado, tendré de él misericordia, dice Jehová. (Jer. 31:20)
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Ez. 16:6‑8• 6Y yo pasé junto á ti, y te vi sucia en tus sangres, y díjete: En tus sangres, vive; vive, díjete, en tus sangres.
 7En millares como la hierba del campo te puse, y fuiste aumentada y engrandecida, y viniste á ser adornada grandemente; los pechos te crecieron, y tu pelo brotó; mas tú estabas desnuda y descubierta.
 8Y pasé yo junto á ti, y te miré, y he aquí que tu tiempo era tiempo de amores; y extendí mi manto sobre ti, y cubrí tu desnudez; y díte juramento, y entré en concierto contigo, dice el Señor Jehová, y fuiste mía: (Ez. 16:6‑8)
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Os. 11:8• 8¿Cómo tengo de dejarte, oh Ehpraim? ¿he de entregarte yo, Israel? ¿cómo podré yo hacerte como Adma, ni ponerte como á Zeboim? Mi corazón se revuelve dentro de mí, inflámanse todas mis conmiseraciones. (Os. 11:8)
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Mi. 7:18‑19• 18¿Qué Dios como tú, que perdonas la maldad, y olvidas el pecado del resto de su heredad? No retuvo para siempre su enojo, porque es amador de misericordia.
 19El tornará, él tendrá misericordia de nosotros; él sujetará nuestras iniquidades, y echará en los profundos de la mar todos nuestros pecados. (Mi. 7:18‑19)
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Hch. 2:39• 39Porque para vosotros es la promesa, y para vuestros hijos, y para todos los que están lejos; para cuantos el Señor nuestro Dios llamare. (Hch. 2:39)
;
Ef. 2:13,17• 13Mas ahora en Cristo Jesús, vosotros que en otro tiempo estabais lejos, habéis sido hechos cercanos por la sangre de Cristo.
 17Y vino, y anunció la paz á vosotros que estabais lejos, y á los que estaban cerca: (Ef. 2:13,17)
and fell.
Gn. 33:4• 4Y Esaú corrió á su encuentro, y abrazóle, y echóse sobre su cuello, y le besó; y lloraron. (Gn. 33:4)
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Gn. 45:14• 14Y echóse sobre el cuello de Benjamín su hermano, y lloró; y también Benjamín lloró sobre su cuello. (Gn. 45:14)
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Gn. 46:29• 29Y José unció su carro y vino á recibir á Israel su padre á Gosén; y se manifestó á él, y echóse sobre su cuello, y lloró sobre su cuello bastante. (Gn. 46:29)
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Hch. 20:37• 37Entonces hubo un gran lloro de todos: y echándose en el cuello de Pablo, le besaban, (Hch. 20:37)
• The father anticipates his coming, and acts towards him, not according to his son’s deserts, but according to his own heart as a father-the only measure of the ways of God towards us. (“Luke 15” by J.N. Darby)

J. N. Darby Translation

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And he rose up and went to his own father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck, and covered him with kissesf.

JND Translation Notes

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f
"Covered him with kisses." As ch. 7.38; Matt. 26.49; Mark 14.45; Acts 20.37.

W. Kelly Translation

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And he arose and came unto his father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck and covered him with kisses.