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Luke 20

Lc. 20:23 KJV (With Strong’s)

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23
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he perceived
katanoeo (Greek #2657)
to observe fully
KJV usage: behold, consider, discover, perceive.
Pronounce: kat-an-o-eh'-o
Origin: from 2596 and 3539
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
craftiness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
panourgia (Greek #3834)
adroitness, i.e. (in a bad sense) trickery or sophistry
KJV usage: (cunning) craftiness, subtilty.
Pronounce: pan-oorg-ee'-ah
Origin: from 3835
, and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
tempt ye
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
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More on:

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Tiberius Caesar,
To Tempt; Temptation

Cross References

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he.
Lc. 5:22• 22Jesús entonces, conociendo los pensamientos de ellos, respondiendo les dijo: ¿Qué pensáis en vuestros corazones? (Lc. 5:22)
;
Lc. 6:8• 8Mas él sabía los pensamientos de ellos; y dijo al hombre que tenía la mano seca: Levántate, y ponte en medio. Y él levantándose, se puso en pie. (Lc. 6:8)
;
Lc. 11:17• 17Mas él, conociendo los pensamientos de ellos, les dijo: Todo reino dividido contra sí mismo, es asolado; y una casa dividida contra sí misma, cae. (Lc. 11:17)
;
Jn. 2:24‑25• 24Mas el mismo Jesús no se confiaba á sí mismo de ellos, porque él conocía á todos,
 25Y no tenía necesidad que alguien le diese testimonio del hombre; porque él sabía lo que había en el hombre. (Jn. 2:24‑25)
;
1 Co. 3:19• 19Porque la sabiduría de esta mundo es necedad para con Dios; pues escrito está: El que prende á los sabios en la astucia de ellos. (1 Co. 3:19)
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He. 4:13• 13Y no hay cosa criada que no sea manifiesta en su presencia; antes todas las cosas están desnudas y abiertas á los ojos de aquel á quien tenemos que dar cuenta. (He. 4:13)
Why.
Lc. 20:20• 20Y acechándole enviaron espías que se simulasen justos, para sorprenderle en palabras, para que le entregasen al principado y á la potestad del presidente. (Lc. 20:20)
;
Lc. 11:16,53‑54• 16Y otros, tentando, pedían de él señal del cielo.
 53Y diciéndoles estas cosas, los escribas y los Fariseos comenzaron á apretar le en gran manera, y á provocarle á que hablase de muchas cosas;
 54Acechándole, y procurando cazar algo de su boca para acusarle. (Lc. 11:16,53‑54)
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Sal. 95:9• 9Donde me tentaron vuestros padres, Probáronme, y vieron mi obra. (Sal. 95:9)
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Mt. 16:1• 1Y llegándose los Fariseos y los Saduceos para tentarle, le pedían que les mostrase señal del cielo. (Mt. 16:1)
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Mt. 22:18• 18Mas Jesús, entendida la malicia de ellos, les dice: ¿Por qué me tentáis, hipócritas? (Mt. 22:18)
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1 Co. 10:9• 9Ni tentemos á Cristo, como también algunos de ellos le tentaron, y perecieron por las serpientes. (1 Co. 10:9)

J. N. Darby Translation

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23
But perceiving their deceit he said to them, Why do ye tempt me?

W. Kelly Translation

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23
But perceiving their deceit he said to thema,

WK Translation Notes

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a
Some MSS. add "Why do ye tempt me?" which the Edd. reject (from Mark).