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Luke 7

Lc. 7:45 KJV (With Strong’s)

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45
Thou gavest
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
kiss
philema (Greek #5370)
a kiss
KJV usage: kiss.
Pronounce: fil'-ay-mah
Origin: from 5368
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
this woman
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
since
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the time
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I came in
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
hath
dialeipo (Greek #1257)
to leave off in the middle, i.e. intermit
KJV usage: cease.
Pronounce: dee-al-i'-po
Origin: from 1223 and 3007
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
ceased
dialeipo (Greek #1257)
to leave off in the middle, i.e. intermit
KJV usage: cease.
Pronounce: dee-al-i'-po
Origin: from 1223 and 3007
to kiss
kataphileo (Greek #2705)
to kiss earnestly
KJV usage: kiss.
Pronounce: kat-af-ee-leh'-o
Origin: from 2596 and 5368
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
.

More on:

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Kiss,
Woman

Cross References

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gavest.
Gn. 29:11• 11Y Jacob besó á Rachêl, y alzó su voz, y lloró. (Gn. 29:11)
;
Gn. 33:4• 4Y Esaú corrió á su encuentro, y abrazóle, y echóse sobre su cuello, y le besó; y lloraron. (Gn. 33:4)
;
2 S. 15:5• 5Y acontecía que, cuando alguno se llegaba para inclinarse á él, él extendía su mano, y lo tomaba, y lo besaba. (2 S. 15:5)
;
2 S. 19:39• 39Y todo el pueblo pasó el Jordán: y luego que el rey hubo también pasado, el rey besó á Barzillai, y bendíjolo; y él se volvió á su casa. (2 S. 19:39)
;
Mt. 26:48• 48Y el que le entregaba les había dado señal, diciendo: Al que yo besare, aquél es: prendedle. (Mt. 26:48)
;
Ro. 16:16• 16Saludaos los unos á los otros con ósculo santo. Os saludan todas las iglesias de Cristo. (Ro. 16:16)
;
1 Co. 16:20• 20Os saludan todos los hermanos. Saludaos los unos á los otros con ósculo santo. (1 Co. 16:20)
;
1 Ts. 5:26• 26Saludad á todos los hermanos en ósculo santo. (1 Ts. 5:26)
this.Many have supposed that this person was Mary Magdalene, and Mary the sister of Lazarus.
But there is no indication in the gospel history, that Mary Magdalene was the sister of Lazarus; but on the contrary, it would appear that they were perfectly distinct persons, the sister of Lazarus residing at Bethany, while Mary Magdalene appears to have resided at Magdala, east of Jordan, a distance of nearly ninety miles.
Add to this, that our Saviour seems to have been now in or near Nain, not at Bethany; and the woman appears from the recital to have been previously unknown to him.

J. N. Darby Translation

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45
Thou gavest me not a kiss, but *she* from the time I came in has not ceased kissing my feet.

W. Kelly Translation

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Thou gavest me no kiss, but she, from the time I came in, hath not ceased kissing my feet;