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Luke 8

Lc. 8:8 KJV (With Strong’s)

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8
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
other
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
fell
pipto (Greek #4098)
(which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively)
KJV usage: fail, fall (down), light on.
Pronounce: pip'-to
Origin: πέτω (pet'-o)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
ground
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sprang up
phuo (Greek #5453)
probably originally, to "puff" or blow, i.e. to swell up; but only used in the implied sense, to germinate or grow (sprout, produce), literally or figuratively
KJV usage: spring (up).
Pronounce: foo'-o
Origin: a primary verb
, and bare
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
an hundredfold
hekatontaplasion (Greek #1542)
a hundred times
KJV usage: hundredfold.
Pronounce: hek-at-on-ta-plah-sec'-own
Origin: from 1540 and a presumed derivative of 4111
g. And when he had said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
, he cried
phoneo (Greek #5455)
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
KJV usage: call (for), crow, cry.
Pronounce: fo-neh'-o
Origin: from 5456
, He that hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
ears
ous (Greek #3775)
the ear (physically or mentally)
KJV usage: ear.
Pronounce: ooce
Origin: apparently a primary word
to hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
, let him hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
i.
g
Gn. 26:12• 12Y sembró Isaac en aquella tierra, y halló aquel año ciento por uno: y bendíjole Jehová. (Gn. 26:12)
i
Pr. 20:12• 12El oído que oye, y el ojo que ve, Ambas cosas ha igualmente hecho Jehová. (Pr. 20:12)
;
Jer. 13:15• 15Escuchad y oid; no os elevéis: pues Jehová ha hablado. (Jer. 13:15)
;
Jer. 25:4• 4Y envió Jehová á vosotros todos sus siervos los profetas, madrugando y enviándolos; mas no oisteis, ni inclinasteis vuestro oído para escuchar, (Jer. 25:4)

Cross References

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Ministry on This Verse

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other.
Lc. 8:15• 15Mas la que en buena tierra, éstos son los que con corazón bueno y recto retienen la palabra oída, y llevan fruto en paciencia. (Lc. 8:15)
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Mt. 13:8,23• 8Y parte cayó en buena tierra, y dió fruto, cuál a ciento, cuál á sesenta, y cuál á treinta.
 23Mas el que fué sembrado en buena tierra, éste es el que oye y entiende la palabra, y el que lleva fruto: y lleva uno á ciento, y otro á sesenta, y otro á treinta. (Mt. 13:8,23)
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Mr. 4:8,20• 8Y otra parte cayó en buena tierra, y dió fruto, que subió y creció: y llevó uno á treinta, y otro á sesenta, y otro á ciento.
 20Y éstos son los que fueron sembrados en buena tierra: los que oyen la palabra, y la reciben, y hacen fruto, uno á treinta, otro á sesenta, y otro á ciento. (Mr. 4:8,20)
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Jn. 1:12‑13• 12Mas á todos los que le recibieron, dióles potestad de ser hechos hijos de Dios, á los que creen en su nombre:
 13Los cuales no son engendrados de sangre, ni de voluntad de carne, ni de voluntad de varón, mas de Dios. (Jn. 1:12‑13)
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Jn. 3:3‑5• 3Respondió Jesús, y díjole: De cierto, de cierto te digo, que el que no naciere otra vez, no puede ver el reino de Dios.
 4Dícele Nicodemo: ¿Cómo puede el hombre nacer siendo viejo? ¿puede entrar otra vez en el vientre de su madre, y nacer?
 5Respondió Jesús: De cierto, de cierto te digo, que el que no naciere de agua y del Espíritu, no puede entrar en el reino de Dios. (Jn. 3:3‑5)
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Ef. 2:10• 10Porque somos hechura suya, criados en Cristo Jesús para buenas obras, las cuales Dios preparó para que anduviésemos en ellas. (Ef. 2:10)
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Col. 1:10• 10Para que andéis como es digno del Señor, agradándo le en todo, fructificando en toda buena obra, y creciendo en el conocimiento de Dios: (Col. 1:10)
an hundredfold.
Gn. 26:12• 12Y sembró Isaac en aquella tierra, y halló aquel año ciento por uno: y bendíjole Jehová. (Gn. 26:12)
He that.
Pr. 1:20‑23• 20La sabiduría clama de fuera, Da su voz en las plazas:
 21Clama en los principales lugares de concurso; En las entradas de las puertas de la ciudad dice sus razones:
 22¿Hasta cuándo, oh simples, amaréis la simpleza, Y los burladores desearán el burlar, Y los insensatos aborrecerán la ciencia?
 23Volveos á mi reprensión: He aquí yo os derramaré mi espíritu, Y os haré saber mis palabras. (Pr. 1:20‑23)
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Pr. 8:1• 1¿No clama la sabiduría, Y da su voz la inteligencia? (Pr. 8:1)
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Pr. 20:12• 12El oído que oye, y el ojo que ve, Ambas cosas ha igualmente hecho Jehová. (Pr. 20:12)
;
Jer. 13:15• 15Escuchad y oid; no os elevéis: pues Jehová ha hablado. (Jer. 13:15)
;
Jer. 25:4• 4Y envió Jehová á vosotros todos sus siervos los profetas, madrugando y enviándolos; mas no oisteis, ni inclinasteis vuestro oído para escuchar, (Jer. 25:4)
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Mt. 11:15• 15El que tiene oídos para oir, oiga. (Mt. 11:15)
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Mt. 13:9• 9Quien tiene oídos para oir, oiga. (Mt. 13:9)
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Ap. 2:7,11• 7El que tiene oído, oiga lo que el Espíritu dice á las iglesias. Al que venciere, daré á comer del árbol de la vida, el cual está en medio del paraíso de Dios.
 11El que tiene oído, oiga lo que el Espíritu dice á las iglesias. El que venciere, no recibirá daño de la muerte segunda. (Ap. 2:7,11)
• The heart prepared like the good ground is one that has been awakened and exercised by the Holy Spirit of God. When the heart is thus made “honest,” the Word is retained and treasured, and ultimately fruit is produced. (“Luke 8” by F.B. Hole)

J. N. Darby Translation

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8
and other fell into the good ground, and having sprung up bore fruit a hundredfold. As he said these things he cried, He that has ears to hear, let him hear.

W. Kelly Translation

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8
and other fell intoa the good ground, and having sprung up, bore fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear.

WK Translation Notes

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a
The Edd. read "into," others have "upon."