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Luke 10

Luke 10:34 KJV (With Strong’s)

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34
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
went to
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
him, and boundo up
katadeo (Greek #2611)
to tie down, i.e. bandage (a wound)
KJV usage: bind up.
Pronounce: kat-ad-eh'-o
Origin: from 2596 and 1210
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
wounds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
trauma (Greek #5134)
a wound
KJV usage: wound.
Pronounce: trow'-mah
Origin: from the base of τιτρώσκω (to wound; akin to the base of 2352, 5147, 5149, etc.)
, pouring in
epicheo (Greek #2022)
--to pour upon
KJV usage: pour in.
Pronounce: ep-ee-kheh'-o
Origin: from 1909 and χέω (to pour)
oil
elaion (Greek #1637)
olive oil
KJV usage: oil.
Pronounce: el'-ah-yon
Origin: neuter of the same as 1636
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wine
oinos (Greek #3631)
"wine" (literally or figuratively)
KJV usage: wine.
Pronounce: oy'-nos
Origin: a primary word (or perhaps of Hebrew origin (03196))
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
set
epibibazo (Greek #1913)
to cause to mount (an animal)
KJV usage: set on.
Pronounce: ep-ee-bee-bad'-zo
Origin: from 1909 and a reduplicated derivative of the base of 939 (compare 307)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
beast
ktenos (Greek #2934)
property, i.e. (specially) a domestic animal
KJV usage: beast.
Pronounce: ktay'-nos
Origin: from 2932
, and brought
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
an inn
pandocheion (Greek #3829)
all-receptive, i.e. a public lodging-place (caravanserai or khan)
KJV usage: inn.
Pronounce: pan-dokk-i'-on
Origin: neuter of a presumed compound of 3956 and a derivative of 1209
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
took care of
epimeleomai (Greek #1959)
to care for (physically or otherwise)
KJV usage: take care of.
Pronounce: ep-ee-mel-eh'-om-ahee
Origin: middle voice from 1909 and the same as 3199
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
o
Psa. 147:3• 3He healeth the broken in heart, and bindeth up their wounds. (Psa. 147:3)
;
Isa. 1:6• 6From the sole of the foot even unto the head there is no soundness in him; wounds, and weals, and open sores: they have not been dressed, nor bound up, nor mollified with oil. (Isa. 1:6)

More on:

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Beast,
Inn,
Oil,
The Good Samaritan,
Wine

Cross References

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went.
Luke 10:34• 34and came up to him and bound up his wounds, pouring in oil and wine; and having put him on his own beast, took him to the inn and took care of him. (Luke 10:34)
;
Ex. 23:4‑5• 4--If thou meet thine enemy's ox or his ass going astray, thou shalt certainly bring it back to him.
 5If thou see the ass of him that hateth thee lying under its burden, beware of leaving it to him: thou shalt certainly loosen it with him. (Ex. 23:4‑5)
;
Prov. 24:17‑18• 17Rejoice not when thine enemy falleth, and let not thy heart be glad when he stumbleth;
 18lest Jehovah see it, and it be evil in his sight, and he turn away his anger from him. (Prov. 24:17‑18)
;
Prov. 25:21‑22• 21If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
 22for thou shalt heap coals of fire upon his head, and Jehovah shall reward thee. (Prov. 25:21‑22)
;
Matt. 5:43‑45• 43Ye have heard that it has been said, Thou shalt love thy neighbour and hate thine enemy.
 44But *I* say unto you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who insult you and persecute you,
 45that ye may be the sons of your Father who is in the heavens; for he makes his sun rise on evil and good, and sends rain on just and unjust. (Matt. 5:43‑45)
;
Rom. 12:20• 20If therefore thine enemy should hunger, feed him; if he should thirst, give him drink; for, so doing, thou shalt heap coals of fire upon his head. (Rom. 12:20)
;
1 Thess. 5:15• 15See that no one render to any evil for evil, but pursue always what is good towards one another and towards all; (1 Thess. 5:15)
bound.
Psa. 147:3• 3He healeth the broken in heart, and bindeth up their wounds. (Psa. 147:3)
;
Isa. 1:5‑6• 5Why should ye be smitten any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
 6From the sole of the foot even unto the head there is no soundness in him; wounds, and weals, and open sores: they have not been dressed, nor bound up, nor mollified with oil. (Isa. 1:5‑6)
;
Mark 14:8• 8What *she* could she has done. She has beforehand anointed my body for the burial. (Mark 14:8)
an inn.
Luke 2:7• 7and she brought forth her first-born son, and wrapped him up in swaddling-clothes and laid him in the manger, because there was no room for them in the inn. (Luke 2:7)
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Gen. 42:27• 27And one of them opened his sack to give his ass food in the inn, and saw his money, and behold, it was in the mouth of his sack. (Gen. 42:27)
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Ex. 4:24• 24And it came to pass on the way, in the inn, that Jehovah came upon him, and sought to slay him. (Ex. 4:24)

J. N. Darby Translation

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34
and came up to him and bound up his wounds, pouring in oil and wine; and having put him on his own beast, took him to the inn and took care of him.

W. Kelly Translation

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34
and came up, and bound up his wounds, pouring in oil and wine, and he put him on his own beast, and took him to [the] inn, and took care of him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)