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Luke 11

Luke 11:39 KJV (With Strong’s)

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39
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
do
katharizo (Greek #2511)
to cleanse (literally or figuratively)
KJV usage: (make) clean(-se), purge, purify.
Pronounce: kath-ar-id'-zo
Origin: from 2513
w ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
make clean
katharizo (Greek #2511)
to cleanse (literally or figuratively)
KJV usage: (make) clean(-se), purge, purify.
Pronounce: kath-ar-id'-zo
Origin: from 2513
the outside
exothen (Greek #1855)
external(-ly)
KJV usage: out(-side , -ward, - wardly), (from) without.
Pronounce: ex'-o-then
Origin: from 1854
of the cup
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
poterion (Greek #4221)
a drinking-vessel; by extension, the contents thereof, i.e. a cupful (draught); figuratively, a lot or fate
KJV usage: cup.
Pronounce: pot-ay'-ree-on
Origin: neuter of a derivative of the alternate of 4095
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the platter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pinax (Greek #4094)
a plate
KJV usage: charger, platter.
Pronounce: pin'-ax
Origin: apparently a form of 4109
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
x your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
inward part
esothen (Greek #2081)
from inside; also used as equivalent to 2080 (inside)
KJV usage: inward(-ly), (from) within, without.
Pronounce: es'-o-then
Origin: from 2080
is full
gemo (Greek #1073)
to swell out, i.e. be full
KJV usage: be full.
Pronounce: ghem'-o
Origin: a primary verb
of ravening
harpage (Greek #724)
pillage (properly abstract)
KJV usage: extortion, ravening, spoiling.
Pronounce: har-pag-ay'
Origin: from 726
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wickedness
poneria (Greek #4189)
depravity, i.e. (specially), malice; plural (concretely) plots, sins
KJV usage: iniquity, wickedness.
Pronounce: pon-ay-ree'-ah
Origin: from 4190
.
w
Matt. 23:25• 25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. (Matt. 23:25)
x
Titus 1:15• 15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. (Titus 1:15)

More on:

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Cup,
Pharisee

Cross References

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Ministry on This Verse

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Now.
Matt. 23:25• 25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. (Matt. 23:25)
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Gal. 1:14• 14And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. (Gal. 1:14)
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2 Tim. 3:5• 5Having a form of godliness, but denying the power thereof: from such turn away. (2 Tim. 3:5)
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Titus 1:15• 15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. (Titus 1:15)
but.
Luke 16:15• 15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. (Luke 16:15)
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Gen. 6:5• 5And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. (Gen. 6:5)
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2 Chron. 25:2• 2And he did that which was right in the sight of the Lord, but not with a perfect heart. (2 Chron. 25:2)
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2 Chron. 31:20‑21• 20And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the Lord his God.
 21And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered. (2 Chron. 31:20‑21)
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Prov. 26:25• 25When he speaketh fair, believe him not: for there are seven abominations in his heart. (Prov. 26:25)
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Prov. 30:12• 12There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. (Prov. 30:12)
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Jer. 4:14• 14O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee? (Jer. 4:14)
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Matt. 12:33‑35• 33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
 34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
 35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. (Matt. 12:33‑35)
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Matt. 15:19• 19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: (Matt. 15:19)
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John 12:6• 6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein. (John 12:6)
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John 13:2• 2And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him; (John 13:2)
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Acts 5:3• 3But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? (Acts 5:3)
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Acts 8:21‑23• 21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
 22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
 23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity. (Acts 8:21‑23)
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James 4:8• 8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. (James 4:8)
ravening.
Psa. 22:13• 13They gaped upon me with their mouths, as a ravening and a roaring lion. (Psa. 22:13)
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Ezek. 22:25,27• 25There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
 27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain. (Ezek. 22:25,27)
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Zeph. 3:3• 3Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow. (Zeph. 3:3)
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Matt. 7:15• 15Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. (Matt. 7:15)
• {v.39-54} Nothing could be more trenchant than the Lord’s words. As we read them we may form some conception of how men will be searched in the Day of Judgment. (“Luke 11” by F.B. Hole)
• {v.39-41} Their hypocrisy is the point of verses 39-41. Ostentatious cleanliness where the eyes of men reach, filthiness where they do not. (“Luke 11” by F.B. Hole)

J. N. Darby Translation

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39
But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness.

W. Kelly Translation

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39
But the Lord said unto him, Now do ye Pharisees cleanse the outside of the cup and of the dish; but your inward [parts] are full of plunder and wickedness.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)