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Luke 12

Luke 12:6 KJV (With Strong’s)

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6
Are
poleo (Greek #4453)
to barter (as a pedlar), i.e. to sell
KJV usage: sell, whatever is sold.
Pronounce: po-leh'-o
Origin: probably ultimately from πέλομαι (to be busy, to trade)
not
ouchi (Greek #3780)
not indeed
KJV usage: nay, not.
Pronounce: oo-khee'
Origin: intensive of 3756
five
pente (Greek #4002)
"five"
KJV usage: five.
Pronounce: pen'-teh
Origin: a primary number
sparrows
strouthion (Greek #4765)
a little sparrow
KJV usage: sparrow.
Pronounce: stroo-thee'-on
Origin: diminutive of strouthos (a sparrow)
sold
poleo (Greek #4453)
to barter (as a pedlar), i.e. to sell
KJV usage: sell, whatever is sold.
Pronounce: po-leh'-o
Origin: probably ultimately from πέλομαι (to be busy, to trade)
for
assarion (Greek #787)
an assarius or as, a Roman coin
KJV usage: farthing.
Pronounce: as-sar'-ee-on
Origin: of Latin origin
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
farthings
assarion (Greek #787)
an assarius or as, a Roman coin
KJV usage: farthing.
Pronounce: as-sar'-ee-on
Origin: of Latin origin
, δand
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
forgotten
epilanthanomai (Greek #1950)
to lose out of mind; by implication, to neglect
KJV usage: (be) forget(-ful of).
Pronounce: ep-ee-lan-than'-om-ahee
Origin: middle voice from 1909 and 2990
before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
?
δ
See Mat. 10.29.

More on:

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God,
Sparrow

Cross References

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five.
See
Matt. 10:29• 29Are not two sparrows sold for a farthing? and one of them shall not fall to the ground without your Father; (Matt. 10:29)
and.
Luke 12:24,27• 24Consider the ravens, that they sow not nor reap; which have neither storehouse nor granary; and God feeds them. How much better are *ye* than the birds?
 27Consider the lilies how they grow: they neither toil nor spin; but I say unto you, Not even Solomon in all his glory was clothed as one of these. (Luke 12:24,27)
;
Psa. 50:10‑11• 10For every beast of the forest is mine, the cattle upon a thousand hills;
 11I know all the fowl of the mountains, and the roaming creatures of the field are mine: (Psa. 50:10‑11)
;
Psa. 113:5‑6• 5Who is like unto Jehovah our God, who hath placed his dwelling on high;
 6Who humbleth himself to look on the heavens and on the earth? (Psa. 113:5‑6)
;
Psa. 145:15‑16• 15The eyes of all wait upon thee; and thou givest them their food in its season.
 16Thou openest thy hand, and satisfiest the desire of every living thing. (Psa. 145:15‑16)
;
Psa. 147:9• 9Who giveth to the cattle their food, to the young ravens which cry. (Psa. 147:9)

J. N. Darby Translation

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6
Are not five sparrows sold for two assariae? and one of them is not forgotten before God.

JND Translation Notes

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e
See Note, Matt. 10.29.

W. Kelly Translation

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6
Are not five sparrows sold for two farthingsa, and not one of them is forgotten before God?

WK Translation Notes

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a
Assaria.