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Luke 14

Luke 14:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
it came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, as he
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
went
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the house
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
of one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of the chief
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
to eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
bread
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
on the sabbath day
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
, that
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
watched
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
paratereo (Greek #3906)
to inspect alongside, i.e. note insidiously or scrupulously
KJV usage: observe, watch.
Pronounce: par-at-ay-reh'-o
Origin: from 3844 and 5083
y him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
y
Psa. 37:32• 32The wicked watcheth the righteous, and seeketh to slay him. (Psa. 37:32)
;
Isa. 29:20‑21• 20For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
 21That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. (Isa. 29:20‑21)
;
Jer. 20:10‑11• 10For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
 11But the Lord is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten. (Jer. 20:10‑11)

More on:

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Bread,
Day,
House,
Pharisee,
Sabbath

Cross References

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Ministry on This Verse

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1-6:  Christ heals the dropsy on the sabbath;
7-11:  teaches humility;
12-14:  to feast the poor;
15-24:  under the parable of the great supper, shows how worldly minded men, who contemn the word of God, shall be shut out of heaven.
25-33:  Those who will be his disciples, to bear their cross must make their accounts beforehand, lest with shame they revolt from him afterward;
34-35:  and become altogether unprofitable, like salt that has lost its savour.
as.
Luke 7:34‑36• 34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
 35But wisdom is justified of all her children.
 36And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. (Luke 7:34‑36)
;
Luke 11:37• 37And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. (Luke 11:37)
;
1 Cor. 9:19‑22• 19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
 20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
 21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
 22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. (1 Cor. 9:19‑22)
chief.
John 3:1• 1There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: (John 3:1)
;
Acts 5:34• 34Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space; (Acts 5:34)
they.
Luke 6:7• 7And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. (Luke 6:7)
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Luke 11:53‑54• 53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
 54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him. (Luke 11:53‑54)
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Luke 20:20• 20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. (Luke 20:20)
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Psa. 37:32• 32The wicked watcheth the righteous, and seeketh to slay him. (Psa. 37:32)
;
Psa. 41:6• 6And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it. (Psa. 41:6)
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Psa. 62:4• 4They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah. (Psa. 62:4)
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Psa. 64:5‑6• 5They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
 6They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep. (Psa. 64:5‑6)
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Prov. 23:7• 7For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. (Prov. 23:7)
;
Isa. 29:20• 20For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off: (Isa. 29:20)
;
Isa. 29:21• 21That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. (Isa. 29:21)
;
Jer. 20:10‑11• 10For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
 11But the Lord is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten. (Jer. 20:10‑11)
;
Mark 3:2• 2And they watched him, whether he would heal him on the sabbath day; that they might accuse him. (Mark 3:2)
• In the closing verses of the previous chapter the Lord accepted His rejection and foretold its results for Jerusalem; yet He did not cease His activities in grace nor His teachings of grace, as the opening part of this chapter shows. (“Luke 14” by F.B. Hole)
• The Pharisees wished to use their law of the Sabbath as a cord wherewith to tie up His hands of mercy and restrain them from action. He broke their rope. (“Luke 14” by F.B. Hole)

J. N. Darby Translation

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And it came to pass, as he went into the house of one of the rulers, who was of the Pharisees, to eat bread on the sabbath, that *they* were watching him.

W. Kelly Translation

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And it came to pass, when he went into the house of one of the rulers [who was] of the Pharisees to eat bread on [the] Sabbath, that they were watching him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)