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Jeremiah 20

Jer. 20:10 KJV (With Strong’s)

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10
Forl I heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the defaming
dibbah (Hebrew #1681)
slander
KJV usage: defaming, evil report, infamy, slander.
Pronounce: dib-baw'
Origin: from 1680 (in the sense of furtive motion)
of many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
, fear
magowr (Hebrew #4032)
from 1481 in the sense of fearing; a fright (objective or subjective)
KJV usage: fear, terror. Compare 4036.
Pronounce: maw-gore'
Origin: or (Lam. 2:22) maguwr {maw-goor'}
on every side
cabiyb (Hebrew #5439)
from 5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
KJV usage: (place, round) about, circuit, compass, on every side.
Pronounce: saw-beeb'
Origin: or (feminine) cbiybah {seb-ee-baw'}
. Report
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
, say they, and we willn report
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
it. γAll my familiars
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
o watched
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
for my halting
tsela` (Hebrew #6761)
a limping or full (figuratively)
KJV usage: adversity, halt(-ing).
Pronounce: tseh'-lah
Origin: from 6760
tsela` (Hebrew #6763)
from 6760; a rib (as curved), literally (of the body) or figuratively (of a door, i.e. leaf); hence, a side, literally (of a person) or figuratively (of an object or the sky, i.e. quarter); architecturally, a (especially floor or ceiling) timber or plank (single or collective, i.e. a flooring)
KJV usage: beam, board, chamber, corner, leaf, plank, rib, side (chamber).
Pronounce: tsay-law'
Origin: or (feminine) tsalTah {tsal-aw'}
, saying, Peradventure he will be enticed
pathah (Hebrew #6601)
to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude
KJV usage: allure, deceive, enlarge, entice, flatter, persuade, silly (one).
Pronounce: paw-thaw'
Origin: a primitive root
, and we shall prevail
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
against him, and we shall take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
our revenge
nqamah (Hebrew #5360)
avengement, whether the act of the passion
KJV usage: + avenge, revenge(-ing), vengeance.
Pronounce: nek-aw-maw'
Origin: feminine of 5359
on him.

Cross References

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I heard.
fear.
Report.
Jer. 18:18• 18Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. (Jer. 18:18)
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Neh. 6:6‑13• 6Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.
7And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.
8Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.
9For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.
10Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.
11And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.
12And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.
13Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
(Neh. 6:6‑13)
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Prov. 10:18• 18He that hideth hatred with lying lips, and he that uttereth a slander, is a fool. (Prov. 10:18)
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Isa. 29:21• 21That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. (Isa. 29:21)
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Ezek. 22:9• 9In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness. (Ezek. 22:9)
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Luke 20:20• 20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. (Luke 20:20)
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Acts 6:11‑15• 11Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.
12And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
14For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
15And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
(Acts 6:11‑15)
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Acts 24:1‑9,13• 1And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
3We accept it always, and in all places, most noble Felix, with all thankfulness.
4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
9And the Jews also assented, saying that these things were so.
13Neither can they prove the things whereof they now accuse me.
(Acts 24:1‑9,13)
All my familiars.
Heb. Every man of my peace.
we shall.
1 Kings 19:2• 2Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time. (1 Kings 19:2)
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1 Kings 21:20• 20And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. (1 Kings 21:20)
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1 Kings 22:8,27• 8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
(1 Kings 22:8,27)
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Mark 6:19‑28• 19Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
20For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
21And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
22And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
23And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
24And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
25And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
26And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.
27And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
28And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
(Mark 6:19‑28)
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Acts 5:33• 33When they heard that, they were cut to the heart, and took counsel to slay them. (Acts 5:33)
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Acts 7:54• 54When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. (Acts 7:54)
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Acts 23:12‑15• 12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
13And they were more than forty which had made this conspiracy.
14And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
15Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
(Acts 23:12‑15)

J. N. Darby Translation

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10
For I have heard the defaming of many, terror on every side: Report, and we will report it. All my familiars are watching for my stumblingc: Peradventure he will be enticed, and we shall prevail against him; and we shall take our revenge on him.

JND Translation Notes

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c
Or "at my side."