Go
Articles on

Luke 14

Luke 14:1 KJV (With Strong’s)

+
1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
it came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, as he
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
went
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the house
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
of one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of the chief
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
to eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
bread
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
on the sabbath day
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
, that
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
watched
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
paratereo (Greek #3906)
to inspect alongside, i.e. note insidiously or scrupulously
KJV usage: observe, watch.
Pronounce: par-at-ay-reh'-o
Origin: from 3844 and 5083
y him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
y
Psa. 37:32•  (Psa. 37:32)
;
Isa. 29:20‑21•  (Isa. 29:20‑21)
;
Jer. 20:10‑11•  (Jer. 20:10‑11)

More on:

+
Bread,
Day,
House,
Pharisee,
Sabbath

Cross References

+

Ministry on This Verse

+
1-6:  Christ heals the dropsy on the sabbath;
7-11:  teaches humility;
12-14:  to feast the poor;
15-24:  under the parable of the great supper, shows how worldly minded men, who contemn the word of God, shall be shut out of heaven.
25-33:  Those who will be his disciples, to bear their cross must make their accounts beforehand, lest with shame they revolt from him afterward;
34-35:  and become altogether unprofitable, like salt that has lost its savour.
as.
Luke 7:34‑36• 34The Son of man is come eating and drinking, {i}and ye say,{/i} Behold, an eater and a wine-drinker, a friend of tax-gatherers and sinners!
 35and wisdom is justified of all her children.
 36{i}But{/i} one of the Pharisees begged him that he would eat with him. {i}And entering into the house of the Pharisee he took his place at table;{/i} (Luke 7:34‑36)
;
Luke 11:37• 37{i}But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.{/i} (Luke 11:37)
;
1 Cor. 9:19‑22• 19For being free from all I made myself bondman to all, that I might gain the most.
 20And I became to the Jews as a Jew, that I might gain Jews; and to those under law, as under law, not being myself under law, that I might gain those under law;
 21to those without law, as without law, not being without law to God, but under law to Christ, that I might gain those without law.
 22To the weak I became weak, that I might gain the weak; to all I have become all things, that by all means I might save some. (1 Cor. 9:19‑22)
chief.
John 3:1• 1But there was a man of the Pharisees, his name Nicodemus, a ruler of the Jews. (John 3:1)
;
Acts 5:34• 34But there stood up one in the council, a Pharisee, by name Gamaliel, a law-teacher, in honour with all the people, and commanded to put the men out a little while, (Acts 5:34)
they.
Luke 6:7• 7{i}And the scribes and the Pharisees were watching{/i} whether he would heal on the Sabbath, that they might find something of which to accuse him. (Luke 6:7)
;
Luke 11:53‑54• 53And as he said these things to them, the scribes and the Pharisees began to press him vehemently, and to make him speak of many things;
 54watching him [and seeking] to catch something out of his mouth [that they might accuse him]. (Luke 11:53‑54)
;
Luke 20:20• 20And having watched [him] they sent suborned persons pretending to be righteous that they might lay hold of his language so as to deliver him to the power and the authority of the governor . (Luke 20:20)
;
Psa. 37:32•  (Psa. 37:32)
;
Psa. 41:6•  (Psa. 41:6)
;
Psa. 62:4•  (Psa. 62:4)
;
Psa. 64:5‑6•  (Psa. 64:5‑6)
;
Prov. 23:7•  (Prov. 23:7)
;
Isa. 29:20•  (Isa. 29:20)
;
Isa. 29:21•  (Isa. 29:21)
;
Jer. 20:10‑11•  (Jer. 20:10‑11)
;
Mark 3:2• 2{i}And they watched him if he would heal him on the Sabbath, that they might accuse him.{/i} (Mark 3:2)
• In the closing verses of the previous chapter the Lord accepted His rejection and foretold its results for Jerusalem; yet He did not cease His activities in grace nor His teachings of grace, as the opening part of this chapter shows. (“Luke 14” by F.B. Hole)
• The Pharisees wished to use their law of the Sabbath as a cord wherewith to tie up His hands of mercy and restrain them from action. He broke their rope. (“Luke 14” by F.B. Hole)

J. N. Darby Translation

+
1
And it came to pass, as he went into the house of one of the rulers, who was of the Pharisees, to eat bread on the sabbath, that *they* were watching him.

W. Kelly Translation

+
1
And it came to pass, when he went into the house of one of the rulers [who was] of the Pharisees to eat bread on [the] Sabbath, that they were watching him.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)