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Acts 5

Acts 5:34 KJV (With Strong’s)

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34
Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
stood there up
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the council
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunedrion (Greek #4892)
a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal
KJV usage: council.
Pronounce: soon-ed'-ree-on
Origin: neuter of a presumed derivative of a compound of 4862 and the base of 1476
, a Pharisee
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
, named
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
Gamaliel
Gamaliel (Greek #1059)
Gamaliel (i.e. Gamliel), an Israelite
KJV usage: Gamaliel.
Pronounce: gam-al-ee-ale'
Origin: of Hebrew origin (01583)
u, a doctor of the law
nomodidaskalos (Greek #3547)
an expounder of the (Jewish) law, i.e. a Rabbi
KJV usage: doctor (teacher) of the law.
Pronounce: nom-od-id-as'-kal-os
Origin: from 3551 and 1320
, had in reputation
timios (Greek #5093)
valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved
KJV usage: dear, honourable, (more, most) precious, had in reputation.
Pronounce: tim'-ee-os
Origin: τιμιώτερος (tim-ee-o'-ter-os), and the superlative τιμιώτατος (tim-ee-o'-tat-os) from 5092
among
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the people
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
, and commanded
keleuo (Greek #2753)
"hail"; to incite by word, i.e. order
KJV usage: bid, (at, give) command(-ment).
Pronounce: kel-yoo'-o
Origin: from a primary κέλλω (to urge on)
to put
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
the apostles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
forth
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
a little space
brachus (Greek #1024)
short (of time, place, quantity, or number)
KJV usage: few words, little (space, while).
Pronounce: brakh-ooce'
Origin: of uncertain affinity
;
u
Acts 22:3• 3I am a Jew, born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to strictness of the law of the fathers, being zealous for God even as all ye are this day. (Acts 22:3)

More on:

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Apostle,
Council,
Doctors,
Gamaliel,
Law,
Pharisee,
Sanhedrin; Sanhedrim

Cross References

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Ministry on This Verse

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stood.
Acts 23:7‑9• 7And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided.
 8For Sadducees say that there is no resurrection neither angel nor spirit, but the Pharisees confess them both.
 9And there arose a great clamour, and some of the scribes of the Pharisees' part stood up and strove, saying, We find no evil in this man; and [what] if a spirit spoke to him or an angel? (Acts 23:7‑9)
;
Psa. 76:10•  (Psa. 76:10)
;
John 7:50‑53• 50Nicodemus saith unto them, being one of them,
 51Doth our law judge the man, unless it have first heard from him, and know what he doeth?
 52They answered and said to him, Art thou also of Galilee? Search and see that no prophet ariseth out of Galilee.
 53And they went each to his home. (John 7:50‑53)
Gamaliel.
Acts 22:3• 3I am a Jew, born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to strictness of the law of the fathers, being zealous for God even as all ye are this day. (Acts 22:3)
a doctor.
Luke 2:46• 46And it came to pass, after three days, they found him in the temple, sitting in the midst of the teachers and hearing them, and asking them questions. (Luke 2:46)
;
Luke 5:17• 17And it came to pass on one of the days that he was teaching, that there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judea, and [out of] Jerusalem: and the power of [the] Lord was [there] to heal them. (Luke 5:17)
and commanded.
Acts 4:15• 15But, having commanded them to go aside out of the council, they were conferring among themselves, (Acts 4:15)
• God has always His instruments ready, unknown perhaps to us, where we are doing His will (“Acts 5” by J.N. Darby)
• There seems no just reason to doubt that it is the same celebrated man, son of Rabbi Simeon, grandson of the more famous Hillel. (“Acts 5:33-42” by W. Kelly)
• This intervention exactly fits in with the entire context, where God is tracing for our instruction how He watches over His own on earth to His glory. (“Acts 5:33-42” by W. Kelly)

J. N. Darby Translation

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34
But a certain man, a Pharisee, named Gamaliel, a teacher of the law, held in honour of all the people, rose up in the council, and commanded to put the men out for a short while,

W. Kelly Translation

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34
But there stood up one in the council, a Pharisee, by name Gamaliel, a law-teacher, in honour with all the people, and commanded to put the mena out a little while,

WK Translation Notes

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a
Or, "apostles."