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Luke 14

Luke 14:20 KJV (With Strong’s)

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20
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
another
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, I have married
gameo (Greek #1060)
to wed (of either sex)
KJV usage: marry (a wife).
Pronounce: gam-eh'-o
Origin: from 1062
o a wife
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
therefore
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
I cannot
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
come
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
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o
Luke 14:26• 26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. (Luke 14:26)
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1 Cor. 7:33• 33But he that is married careth for the things that are of the world, how he may please his wife. (1 Cor. 7:33)

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Wife

Cross References

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Ministry on This Verse

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Luke 14:26‑28• 26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
 27And whosoever doth not bear his cross, and come after me, cannot be my disciple.
 28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? (Luke 14:26‑28)
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Luke 18:29‑30• 29And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
 30Who shall not receive manifold more in this present time, and in the world to come life everlasting. (Luke 18:29‑30)
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1 Cor. 7:29‑31,33• 29But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
 30And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
 31And they that use this world, as not abusing it: for the fashion of this world passeth away.
 33But he that is married careth for the things that are of the world, how he may please his wife. (1 Cor. 7:29‑31,33)
• The master is represented as “being angry.” In Heb. 10:28, 29, the doing of “despite unto the Spirit of grace” (Heb. 10:29) is said to be worthy of “sorer punishment” (Heb. 10:29) than the despising of Moses’ law. What we have here is in keeping with that. (“Luke 14” by F.B. Hole)

J. N. Darby Translation

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And another said, I have married a wife, and on this account I cannot come.

W. Kelly Translation

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And another said, I have married a wife, and on this account I cannot come.