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Luke 14

Luke 14:21 KJV (With Strong’s)

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21
So
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
servant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
came
paraginomai (Greek #3854)
to become near, i.e. approach (have arrived); by implication, to appear publicly
KJV usage: come, go, be present.
Pronounce: par-ag-in'-om-ahee
Origin: from 3844 and 1096
, and showed
apaggello (Greek #518)
to announce
KJV usage: bring word (again), declare, report, shew (again), tell.
Pronounce: ap-ang-el'-lo
Origin: from 575 and the base of 32
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
. Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
the master of the house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikodespotes (Greek #3617)
the head of a family
KJV usage: goodman (of the house), householder, master of the house.
Pronounce: oy-kod-es-pot'-ace
Origin: from 3624 and 1203
being angry
orgizo (Greek #3710)
to provoke or enrage, i.e. (passively) become exasperated
KJV usage: be angry (wroth).
Pronounce: or-gid'-zo
Origin: from 3709
p said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
to his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
servant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
, Go out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
quickly
tacheos (Greek #5030)
briefly, i.e. (in time) speedily, or (in manner) rapidly
KJV usage: hastily, quickly, shortly, soon, suddenly.
Pronounce: takh-eh'-oce
Origin: adverb from 5036
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the streets
plateia (Greek #4113)
a wide "plat" or "place", i.e. open square
KJV usage: street.
Pronounce: plat-i'-ah
Origin: feminine of 4116
r and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
lanes
rhume (Greek #4505)
an alley or avenue (as crowded)
KJV usage: lane, street.
Pronounce: hroo'-may
Origin: prolongation from 4506 in its original sense
of the city
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
bring in
eisago (Greek #1521)
to introduce (literally or figuratively)
KJV usage: bring in(-to), (+ was to) lead into.
Pronounce: ice-ag'-o
Origin: from 1519 and 71
hither
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
the poor
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
s, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the maimed
anaperos (Greek #376)
crippled
KJV usage: maimed.
Pronounce: an-ap'-ay-ros
Origin: from 303 (in the sense of intensity) and πῆρος (maimed)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the halt
cholos (Greek #5560)
"halt", i.e. limping
KJV usage: cripple, halt, lame.
Pronounce: kho-los'
Origin: apparently a primary word
t, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the blind
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
.
p
Psa. 2:12• 12Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him. (Psa. 2:12)
r
Rev. 22:17• 17And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. (Rev. 22:17)
s
1 Sam. 2:8• 8He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord's, and he hath set the world upon them. (1 Sam. 2:8)
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Psa. 113:7‑8• 7He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
 8That he may set him with princes, even with the princes of his people. (Psa. 113:7‑8)
t
Psa. 38:7• 7For my loins are filled with a loathsome disease: and there is no soundness in my flesh. (Psa. 38:7)
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Isa. 33:23• 23Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey. (Isa. 33:23)
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Isa. 35:6• 6Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert. (Isa. 35:6)

More on:

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House,
Lord,
Master,
Poor,
Servant

Cross References

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Ministry on This Verse

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and shewed.
Luke 9:10• 10And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida. (Luke 9:10)
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1 Sam. 25:12• 12So David's young men turned their way, and went again, and came and told him all those sayings. (1 Sam. 25:12)
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Matt. 15:12• 12Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? (Matt. 15:12)
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Matt. 18:31• 31So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. (Matt. 18:31)
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Heb. 13:17• 17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you. (Heb. 13:17)
being.
Luke 14:24• 24For I say unto you, That none of those men which were bidden shall taste of my supper. (Luke 14:24)
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Psa. 2:12• 12Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him. (Psa. 2:12)
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Matt. 22:7‑8• 7But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
 8Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. (Matt. 22:7‑8)
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Heb. 2:3• 3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; (Heb. 2:3)
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Heb. 12:25‑26• 25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
 26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. (Heb. 12:25‑26)
;
Rev. 15:1‑8• 1And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.
 2And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
 3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
 4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
 5And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:
 6And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.
 7And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.
 8And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled. (Rev. 15:1‑8)
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Rev. 19:15• 15And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. (Rev. 19:15)
Go.
Luke 24:47• 47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. (Luke 24:47)
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Prov. 1:20‑25• 20Wisdom crieth without; she uttereth her voice in the streets:
 21She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
 22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
 23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
 24Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
 25But ye have set at nought all my counsel, and would none of my reproof: (Prov. 1:20‑25)
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Prov. 8:2‑4• 2She standeth in the top of high places, by the way in the places of the paths.
 3She crieth at the gates, at the entry of the city, at the coming in at the doors.
 4Unto you, O men, I call; and my voice is to the sons of man. (Prov. 8:2‑4)
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Prov. 9:3‑4• 3She hath sent forth her maidens: she crieth upon the highest places of the city,
 4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, (Prov. 9:3‑4)
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Jer. 5:1• 1Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it. (Jer. 5:1)
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Zech. 11:7,11• 7And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
 11And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the Lord. (Zech. 11:7,11)
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Matt. 21:28‑31• 28But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
 29He answered and said, I will not: but afterward he repented, and went.
 30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
 31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. (Matt. 21:28‑31)
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John 4:39‑42• 39And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
 40So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
 41And many more believed because of his own word;
 42And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world. (John 4:39‑42)
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John 7:47‑49• 47Then answered them the Pharisees, Are ye also deceived?
 48Have any of the rulers or of the Pharisees believed on him?
 49But this people who knoweth not the law are cursed. (John 7:47‑49)
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John 9:39• 39And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. (John 9:39)
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Acts 8:4‑7• 4Therefore they that were scattered abroad went every where preaching the word.
 5Then Philip went down to the city of Samaria, and preached Christ unto them.
 6And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
 7For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed. (Acts 8:4‑7)
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James 2:5• 5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? (James 2:5)
;
Rev. 22:17• 17And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. (Rev. 22:17)
the poor.
Luke 14:13• 13But when thou makest a feast, call the poor, the maimed, the lame, the blind: (Luke 14:13)
;
Luke 7:22‑23• 22Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
 23And blessed is he, whosoever shall not be offended in me. (Luke 7:22‑23)
;
1 Sam. 2:8• 8He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord's, and he hath set the world upon them. (1 Sam. 2:8)
;
Psa. 113:7‑8• 7He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
 8That he may set him with princes, even with the princes of his people. (Psa. 113:7‑8)
;
Matt. 11:5,28• 5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
 28Come unto me, all ye that labor and are heavy laden, and I will give you rest. (Matt. 11:5,28)
the halt.
Psa. 38:7• 7For my loins are filled with a loathsome disease: and there is no soundness in my flesh. (Psa. 38:7)
;
Isa. 33:23• 23Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey. (Isa. 33:23)
;
Isa. 35:6• 6Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert. (Isa. 35:6)
• The poor and needy—those most disqualified from a human standpoint. (“Luke 14” by F.B. Hole)
• But these were to be gathered from “the streets and lanes of the city;” (ch. 14:21) so they represent, we judge, the poor and afflicted and undeserving of Israel—the publicans and sinners, as contrasted with the scribes and Pharisees. (“Luke 14” by F.B. Hole)

J. N. Darby Translation

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21
And the bondman came up and brought back word of these things to his lord. Then the master of the house, in anger, said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled and lame and blind.

W. Kelly Translation

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21
And thea bondman came up and brought back word of those things to his lord. Then the master of the house in anger said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled, and blind, and lame.

WK Translation Notes

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a
The Edd. read "the." Some MSS. have "that."