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Luke 16

Luke 16:22 KJV (With Strong’s)

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22
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
it came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, that the beggar
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
died
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was carried
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
appohero (Greek #667)
to bear off (literally or relatively)
KJV usage: bring, carry (away).
Pronounce: ap-of-er'-o
Origin: from 575 and 5342
by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the angels
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Abraham’s
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
bosom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kolpos (Greek #2859)
the bosom; by analogy, a bay
KJV usage: bosom, creek.
Pronounce: kol'-pos
Origin: apparently a primary word
u: thev rich man
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
plousios (Greek #4145)
wealthy; figuratively, abounding with
KJV usage: rich.
Pronounce: ploo'-see-os
Origin: from 4149
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
died
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was buried
thapto (Greek #2290)
to celebrate funeral rites, i.e. inter
KJV usage: bury.
Pronounce: thap'-to
Origin: a primary verb
;
u
Matt. 8:11• 11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. (Matt. 8:11)
v
Prov. 14:32• 32The wicked is driven away in his wickedness: but the righteous hath hope in his death. (Prov. 14:32)

More on:

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Abraham,
Abraham's Bosom,
Angels,
Beggars,
Bosom

Cross References

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that.
Job 3:13‑19• 13For now should I have lain still and been quiet, I should have slept: then had I been at rest,
 14With kings and counsellors of the earth, which built desolate places for themselves;
 15Or with princes that had gold, who filled their houses with silver:
 16Or as an hidden untimely birth I had not been; as infants which never saw light.
 17There the wicked cease from troubling; and there the weary be at rest.
 18There the prisoners rest together; they hear not the voice of the oppressor.
 19The small and great are there; and the servant is free from his master. (Job 3:13‑19)
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Isa. 57:1‑2• 1The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
 2He shall enter into peace: they shall rest in their beds, each one walking in his uprightness. (Isa. 57:1‑2)
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Rev. 14:13• 13And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labors; and their works do follow them. (Rev. 14:13)
was carried.
Psa. 91:11‑12• 11For he shall give his angels charge over thee, to keep thee in all thy ways.
 12They shall bear thee up in their hands, lest thou dash thy foot against a stone. (Psa. 91:11‑12)
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Matt. 13:38‑43• 38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
 39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
 40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
 41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
 42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
 43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. (Matt. 13:38‑43)
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Matt. 24:31• 31And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. (Matt. 24:31)
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Heb. 2:14• 14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; (Heb. 2:14)
Abraham's.
Matt. 8:11• 11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. (Matt. 8:11)
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John 13:23• 23Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved. (John 13:23)
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John 21:20• 20Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? (John 21:20)
the river.
Luke 12:20• 20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? (Luke 12:20)
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Job 21:13,30‑32• 13They spend their days in wealth, and in a moment go down to the grave.
 30That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
 31Who shall declare his way to his face? and who shall repay him what he hath done?
 32Yet shall he be brought to the grave, and shall remain in the tomb. (Job 21:13,30‑32)
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Psa. 49:6‑12,16‑19• 6They that trust in their wealth, and boast themselves in the multitude of their riches;
 7None of them can by any means redeem his brother, nor give to God a ransom for him:
 8(For the redemption of their soul is precious, and it ceaseth for ever:)
 9That he should still live for ever, and not see corruption.
 10For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
 11Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
 12Nevertheless man being in honor abideth not: he is like the beasts that perish.
 16Be not thou afraid when one is made rich, when the glory of his house is increased;
 17For when he dieth he shall carry nothing away: his glory shall not descend after him.
 18Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.
 19He shall go to the generation of his fathers; they shall never see light. (Psa. 49:6‑12,16‑19)
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Psa. 73:18‑20• 18Surely thou didst set them in slippery places: thou castedst them down into destruction.
 19How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
 20As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image. (Psa. 73:18‑20)
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Prov. 14:32• 32The wicked is driven away in his wickedness: but the righteous hath hope in his death. (Prov. 14:32)
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Mark 8:36• 36For what shall it profit a man, if he shall gain the whole world, and lose his own soul? (Mark 8:36)
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James 1:11• 11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. (James 1:11)
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1 Peter 2:24• 24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. (1 Peter 2:24)
and was buried.
2 Kings 9:34‑35• 34And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king's daughter.
 35And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands. (2 Kings 9:34‑35)
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Eccl. 8:10• 10And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity. (Eccl. 8:10)
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Isa. 14:18• 18All the kings of the nations, even all of them, lie in glory, every one in his own house. (Isa. 14:18)
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Isa. 22:16• 16What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock? (Isa. 22:16)

J. N. Darby Translation

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22
And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.

W. Kelly Translation

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22
And it came to pass that the poor man died, and was carried away by the angels into Abraham’s bosom. And the rich man also died, and was buried.