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Luke 17

Luke 17:16 KJV (With Strong’s)

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16
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
fell down
pipto (Greek #4098)
(which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively)
KJV usage: fail, fall (down), light on.
Pronounce: pip'-to
Origin: πέτω (pet'-o)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his face
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
at
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
, giving
eucharisteo (Greek #2168)
to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
KJV usage: (give) thank(-ful, -s).
Pronounce: yoo-khar-is-teh'-o
Origin: from 2170
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
thanks
eucharisteo (Greek #2168)
to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
KJV usage: (give) thank(-ful, -s).
Pronounce: yoo-khar-is-teh'-o
Origin: from 2170
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
ar Samaritan
Samareites (Greek #4541)
a Samarite, i.e. inhabitant of Samaria
KJV usage: Samaritan.
Pronounce: sam-ar-i'-tace
Origin: from 4540
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Cross References

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Ministry on This Verse

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fell.
Luke 5:8• 8But Simon Peter seeing it, fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, Lord. (Luke 5:8)
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Gen. 17:3•  (Gen. 17:3)
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Matt. 2:11• 11{i}And having come into the house they saw the little child with Mary his mother, and falling down did him homage. And having opened their treasures, they offered to him gifts, gold, and frankincense, and myrrh.{/i} (Matt. 2:11)
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Mark 5:33• 33But the woman, frightened and trembling, knowing what had taken place in her, came and fell down before him, and told him all the truth. (Mark 5:33)
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John 5:23• 23that all may honour the Son even as they honour the Father. He that honoureth not the Son honoureth not the Father that sent him. (John 5:23)
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Acts 10:25‑26• 25And when it came to pass that Peter entered, Cornelius met him, and falling at his feet, did homage;
26but Peter raised him, saying, Rise up, I myself also am a man.
(Acts 10:25‑26)
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Rev. 4:10• 10the twenty-four elders shall fall down before him that sitteth on the throne, and shall worship him that liveth unto the ages of the ages, and shall cast their crowns before the throne, saying, (Rev. 4:10)
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Rev. 5:14• 14And the four living creatures said, Amen: and the elders fell down and worshipped. (Rev. 5:14)
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Rev. 19:4‑5,10• 4And the twenty-four elders and the four living creatures fell down and worshipped God that sitteth on the throne, saying, Amen, Alleluia!
5And a voice came forth out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, the little and the great.
10And I fell before his feet to worship him. And he saith to me, See {i}thou do it{/i} not: I am fellow-servant of thee and of thy brethren that have the testimony of Jesus: worship God. For the testimony of Jesus is the spirit of prophecy.
(Rev. 19:4‑5,10)
and he.
Luke 9:52‑56• 52And he sent messengers before his face. And having gone they entered into a village of the Samaritans that they might make ready for him.
53And they did not receive him, because his face was [turned as] going to Jerusalem.
54And his disciples James and John seeing [it], said, Lord, wilt thou that we speak [that] fire come down from heaven and consume them, as also Elias did?
55But he turned and rebuked them [and said, Ye know not of what spirit ye are].
56And they went to another village.
(Luke 9:52‑56)
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Luke 10:32‑35• 32and in like manner also a Levite, being at the spot, came and looked [at him], and passed on the opposite side.
33But a certain Samaritan journeying, came to him; and, seeing [him], was moved with compassion,
34and came up, and bound up his wounds, pouring in oil and wine, {i}and{/i} he put him on his own beast, and took him to [the] inn, and took care of him.
35And on the morrow [as he left], taking out two denaria he gave them to the innkeeper, and said to him, Take care of him, and whatever thou shalt expend more, I will render to thee on my coming back.
(Luke 10:32‑35)
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John 4:9,21‑22,39‑42• 9The Samaritan woman therefore saith to him, How dost thou being a Jew ask to drink of me being a Samaritan woman? for Jews have no intercourse with Samaritans.
21Jesus saith to her, Woman, believe me, an hour is coming when neither in this mountain nor in Jerusalem shall ye worship the Father.
22Ye worship what ye know not: we worship what we know, for salvation is of the Jews.
39But out of that city many of the Samaritans believed on him because of the word of the woman as she bore witness, He told me all things that [ever] I did.
40When therefore the Samaritans came to him, they asked him to abide with them. And he abode there two days,
41and many more believed because of his word.
42And they said to the woman, No longer on account of thy saying do we believe, for we have ourselves heard and know that this is indeed the Saviour of the world.
(John 4:9,21‑22,39‑42)
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John 8:48• 48The Jews answered and said to him, Say we not well that thou art a Samaritan, and hast a demon? (John 8:48)
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Acts 1:8• 8But ye shall receive power at the coming of the Holy Spirit upon you; and ye shall be my witnesses both in Jerusalem and in all Judea and Samaria and unto the end of the earth. (Acts 1:8)
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Acts 8:5‑25• 5And Philip went down to a city of Samaria and preached to them the Christ.
6And the crowds with one accord gave heed to the things spoken by Philip, when they heard and saw the signs which he did.
7For [as to] many that had unclean spirits, they went out crying with a loud voice, and many palsied and lame were healed.
8And there was great joy in that city.
9But a certain man, Simon by name, was before in the city practicing magic and amazing the nation of Samaria, saying that himself was some great one:
10to whom they all gave heed from small to great, saying, He is the power of God that is called Great.
11And they gave heed to him, because a long time he had amazed them with his magic arts.
12But when they believed Philip evangelizing about the kingdom of God and the name of Jesus Christ, they were baptized both men and women.
13And Simon also himself believed; and being baptized he continued with Philip, and beholding signs and great works of power as they were done, was amazed.
14Now when the apostles that were in Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John,
15the which, on coming down, prayed for them that they might receive [the] Holy Spirit;
16for as yet he had fallen upon none of them: only they had got baptized unto the name of the Lord Jesus.
17Then they laid their hands upon them, and they received [the] Holy Spirit.
18Now Simon, when he saw that through the laying on of the apostles' hands the Holy Spirit was given,
19saying, Give me also this power that, on whomsoever I lay my hands, he may receive [the] Holy Spirit.
20But Peter said to him, Thy money perish with thee, because thou thoughtest to obtain the gift of God through money.
21Thou hast neither part nor lot in this matter; for thy heart is not right before God.
22Repent therefore of this thy wickedness, and beseech the Lord if so be the thought of thy heart shall be forgiven thee,
23for I see that thou art in gall of bitterness and bond of iniquity.
24And Simon said in answer, Beseech ye for me with the Lord that none of the things which ye have spoken come upon me.
25They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and evangelized many villages of the Samaritans.
(Acts 8:5‑25)
 Sovereign mercy had been dispensed, and he got lifted above the customs of the law by a glimpse of the Person who dispensed the mercy. (Luke 17 by F.B. Hole)

J. N. Darby Translation

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16
and fell on his face at his feet giving him thanks: and *he* was a Samaritan.

W. Kelly Translation

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16
and fell on [his] face at his feet, giving him thanks. And he was a Samaritan.