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Luke 18

Luke 18:15 KJV (With Strong’s)

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15
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
g they brought
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
infants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
brephos (Greek #1025)
an infant (properly, unborn) literally or figuratively
KJV usage: babe, (young) child, infant.
Pronounce: bref'-os
Origin: of uncertain affinity
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he would touch
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: but when
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
his disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
it, they rebuked
epitimao (Greek #2008)
to tax upon, i.e. censure or admonish; by implication, forbid
KJV usage: (straitly) charge, rebuke.
Pronounce: ep-ee-tee-mah'-o
Origin: from 1909 and 5091
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
g
Matt. 19:13• 13Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. (Matt. 19:13)
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Mark 10:13• 13And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. (Mark 10:13)
,etc.

Cross References

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Ministry on This Verse

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they brought.
1 Sam. 1:24• 24And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the Lord in Shiloh: and the child was young. (1 Sam. 1:24)
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Matt. 19:13‑15• 13Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
 14But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
 15And he laid his hands on them, and departed thence. (Matt. 19:13‑15)
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Mark 10:13‑16• 13And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
 14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
 15Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
 16And he took them up in his arms, put his hands upon them, and blessed them. (Mark 10:13‑16)
they rebuked.
Luke 9:49‑50,54• 49And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
 50And Jesus said unto him, Forbid him not: for he that is not against us is for us.
 54And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? (Luke 9:49‑50,54)
• The spirit of a little child—simple, believing all that he is told, confiding, of little importance in his own eyes, who must give way to all—this was meet for the kingdom of God. (“Luke 18” by J.N. Darby)
• {v.15-17} Mere babes do not count in the world’s scheme of things, but of such the kingdom is composed. It is not, as we should have thought, that the babe must reach up to full-grown estate to enter, but that the full-grown man must reach down to the babe’s estate to enter. (“Luke 18” by F.B. Hole)

J. N. Darby Translation

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15
And they brought to him also infantsf that he might touch them, but the disciples when they saw it rebuked them.

JND Translation Notes

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f
As "babe," ch. 2.12,16.

W. Kelly Translation

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15
And they brought to him also infants that he might touch them; but the disciples when they saw [it] rebuked them.