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Luke 18

Luke 18:14 KJV (With Strong’s)

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14
I tell
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, this man
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
went down
katabaino (Greek #2597)
to descend (literally or figuratively)
KJV usage: come (get, go, step) down, fall (down).
Pronounce: kat-ab-ah'-ee-no
Origin: from 2596 and the base of 939
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
justified
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
rather than
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
the other
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
f every one
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
exalteth
hupsoo (Greek #5312)
to elevate (literally or figuratively)
KJV usage: exalt, lift up.
Pronounce: hoop-so'-o
Origin: from 5311
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
shall be abased
tapeinoo (Greek #5013)
to depress; figuratively, to humiliate (in condition or heart)
KJV usage: abase, bring low, humble (self).
Pronounce: tap-i-no'-o
Origin: from 5011
; and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
humbleth
tapeinoo (Greek #5013)
to depress; figuratively, to humiliate (in condition or heart)
KJV usage: abase, bring low, humble (self).
Pronounce: tap-i-no'-o
Origin: from 5011
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
shall be exalted
hupsoo (Greek #5312)
to elevate (literally or figuratively)
KJV usage: exalt, lift up.
Pronounce: hoop-so'-o
Origin: from 5311
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f
Job 22:29• 29When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person. (Job 22:29)
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Matt. 23:12• 12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. (Matt. 23:12)

More on:

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House

Cross References

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Ministry on This Verse

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went.
Luke 5:24‑25• 24But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
 25And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. (Luke 5:24‑25)
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Luke 7:47‑50• 47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
 48And he said unto her, Thy sins are forgiven.
 49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
 50And he said to the woman, Thy faith hath saved thee; go in peace. (Luke 7:47‑50)
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1 Sam. 1:18• 18And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad. (1 Sam. 1:18)
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Eccl. 9:7• 7Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. (Eccl. 9:7)
justified.
Luke 10:29• 29But he, willing to justify himself, said unto Jesus, And who is my neighbor? (Luke 10:29)
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Luke 16:15• 15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. (Luke 16:15)
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Job 9:20• 20If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse. (Job 9:20)
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Job 25:4• 4How then can man be justified with God? or how can he be clean that is born of a woman? (Job 25:4)
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Psa. 143:2• 2And enter not into judgment with thy servant: for in thy sight shall no man living be justified. (Psa. 143:2)
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Isa. 45:25• 25In the Lord shall all the seed of Israel be justified, and shall glory. (Isa. 45:25)
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Isa. 53:11• 11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. (Isa. 53:11)
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Rom. 3:20• 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Rom. 3:20)
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Rom. 4:5• 5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. (Rom. 4:5)
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Rom. 5:1• 1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: (Rom. 5:1)
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Rom. 8:33• 33Who shall lay any thing to the charge of God's elect? It is God that justifieth. (Rom. 8:33)
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Gal. 2:16• 16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. (Gal. 2:16)
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James 2:21‑25• 21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
 22Seest thou how faith wrought with his works, and by works was faith made perfect?
 23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
 24Ye see then how that by works a man is justified, and not by faith only.
 25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? (James 2:21‑25)
every.
Luke 1:52• 52He hath put down the mighty from their seats, and exalted them of low degree. (Luke 1:52)
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Luke 14:11• 11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. (Luke 14:11)
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Ex. 18:11• 11Now I know that the Lord is greater than all gods: for in the thing wherein they dealt proudly he was above them. (Ex. 18:11)
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Job 22:29• 29When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person. (Job 22:29)
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Job 40:9‑13• 9Hast thou an arm like God? or canst thou thunder with a voice like him?
 10Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
 11Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
 12Look on every one that is proud, and bring him low; and tread down the wicked in their place.
 13Hide them in the dust together; and bind their faces in secret. (Job 40:9‑13)
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Psa. 138:6• 6Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off. (Psa. 138:6)
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Prov. 3:34• 34Surely he scorneth the scorners: but he giveth grace unto the lowly. (Prov. 3:34)
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Prov. 15:33• 33The fear of the Lord is the instruction of wisdom; and before honor is humility. (Prov. 15:33)
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Prov. 16:18‑19• 18Pride goeth before destruction, and an haughty spirit before a fall.
 19Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. (Prov. 16:18‑19)
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Prov. 18:12• 12Before destruction the heart of man is haughty, and before honor is humility. (Prov. 18:12)
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Prov. 29:23• 23A man's pride shall bring him low: but honor shall uphold the humble in spirit. (Prov. 29:23)
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Isa. 2:11‑17• 11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.
 12For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
 13And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
 14And upon all the high mountains, and upon all the hills that are lifted up,
 15And upon every high tower, and upon every fenced wall,
 16And upon all the ships of Tarshish, and upon all pleasant pictures.
 17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day. (Isa. 2:11‑17)
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Isa. 57:15• 15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. (Isa. 57:15)
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Dan. 4:37• 37Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase. (Dan. 4:37)
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Hab. 2:4• 4Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. (Hab. 2:4)
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Matt. 5:3• 3Blessed are the poor in spirit: for theirs is the kingdom of heaven. (Matt. 5:3)
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Matt. 23:12• 12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. (Matt. 23:12)
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James 4:6,10• 6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
 10Humble yourselves in the sight of the Lord, and he shall lift you up. (James 4:6,10)
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1 Peter 5:5‑6• 5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
 6Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: (1 Peter 5:5‑6)
• The most miserable sinner, confessing his sin, is justified before God rather than the self-righteous. (“Luke 18” by J.N. Darby)

J. N. Darby Translation

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14
I say unto you, This man went down to his house justified rather than that other. For every one who exalts himself shall be humbled, and he that humbles himself shall be exalted.

W. Kelly Translation

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14
I say unto you, this [man] went down to his housea justified rather thanb that [other]; for everyone who exalteth himself shall be humbled, and he that humbleth himself shall be exalted.

WK Translation Notes

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a
Most Edd. read "to his house." Few MSS. omit.
b
Some MSS. read "rather than": others adopt the neutral text "above" or "beside that (other)." The sense intended is that the publican was justified in comparison with the Pharisee.