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Luke 2

Luke 2:38 KJV (With Strong’s)

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38
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
she
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
coming in
ephistemi (Greek #2186)
from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over).
Pronounce: ef-is'-tay-mee
that
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
instant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
gave thanks likewise
anthomologeomai (Greek #437)
to confess in turn, i.e. respond in praise
KJV usage: give thanks.
Pronounce: anth-om-ol-og-eh'-om-ahee
Origin: from 473 and the middle voice of 3670
unto the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
them thatb looked
prosdechomai (Greek #4327)
to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)
KJV usage: accept, allow, look (wait) for, take.
Pronounce: pros-dekh'-om-ahee
Origin: from 4314 and 1209
for redemption
lutrosis (Greek #3085)
a ransoming (figuratively)
KJV usage: + redeemed, redemption.
Pronounce: loo'-tro-sis
Origin: from 3084
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
δJerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
.*
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
b
Luke 2:25• 25And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and the Holy Spirit was upon him. (Luke 2:25)
δ
or, Israel.

More on:

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Instant; Instantly,
Jerusalem,
Redemption

Cross References

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Ministry on This Verse

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coming.
Luke 2:27• 27And he came in the Spirit into the temple; and as the parents brought in the child Jesus that they might do for him according to the custom of the law, (Luke 2:27)
gave.
Luke 2:28‑32• 28*he* received him into his arms, and blessed God, and said,
 29Lord, now thou lettest thy bondman go, according to thy word, in peace;
 30for mine eyes have seen thy salvation,
 31which thou hast prepared before the face of all peoples;
 32a light for revelation of the Gentiles and the glory of thy people Israel. (Luke 2:28‑32)
;
Luke 1:46‑56,64‑66• 46And Mary said, My soul magnifies the Lord,
 47and my spirit has rejoiced in God my Saviour.
 48For he has looked upon the low estate of his bondmaid; for behold, from henceforth all generations shall call me blessed.
 49For the Mighty One has done to me great things, and holy is his name;
 50and his mercy is to generations and generations to them that fear him.
 51He has wrought strength with his arm; he has scattered haughty ones in the thought of their heart.
 52He has put down rulers from thrones, and exalted the lowly.
 53He has filled the hungry with good things, and sent away the rich empty.
 54He has helped Israel his servant, in order to remember mercy,
 55(as he spoke to our fathers,) to Abraham and to his seed for ever.
 56And Mary abode with her about three months, and returned to her house.
 64And his mouth was opened immediately, and his tongue, and he spake, blessing God.
 65And fear came upon all who dwelt round about them; and in the whole hill-country of Judaea all these things were the subject of conversation.
 66And all who heard them laid them up in their heart, saying, What then will this child be? And the Lord's hand was with him. (Luke 1:46‑56,64‑66)
;
2 Cor. 9:15• 15Thanks be to God for his unspeakable free gift. (2 Cor. 9:15)
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Eph. 1:3• 3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ; (Eph. 1:3)
looked.
Luke 2:25• 25And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and the Holy Spirit was upon him. (Luke 2:25)
;
Luke 23:51• 51(this man had not assented to their counsel and deed), of Arimathaea, a city of the Jews, who also waited, himself also, for the kingdom of God (Luke 23:51)
;
Luke 24:21• 21But *we* had hoped that *he* was the one who is about to redeem Israel. But then, besides all these things, it is now, to-day, the third day since these things took place. (Luke 24:21)
;
Mark 15:43• 43Joseph of Arimathaea, an honourable councillor, who also himself was awaiting the kingdom of God, coming, emboldened himself and went in to Pilate and begged the body of Jesus. (Mark 15:43)
Jerusalem.
or, Israel.
• Malachi had said that those who feared the Lord in the evil days, when the proud were called happy, should often speak together. This time had arrived in Israel. From Malachi to the birth of Jesus, there was but the passage of Israel from misery to pride—a pride, moreover, that was dawning even in the days of the prophet. (“Luke 2” by J.N. Darby)
• Anna, a holy widow, who departed not from the temple and who deeply felt the misery of Israel, had besieged the throne of God with a widowed heart, for a people to whom God was no longer a husband, who were really widowed like herself. (“Luke 2” by J.N. Darby)

J. N. Darby Translation

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38
and she coming up the same hour gave praise to the Lordcd, and spoke of him to all those who waited for redemption in Jerusalem.

JND Translation Notes

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c
Some authorities read "God."
d
"Jehovah," as chs. 1.38; 3.4

W. Kelly Translation

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38
And she coming up the same hour, gave praise to the Lorda, and spoke of him to all those who waited for redemption inb Jerusalem.

WK Translation Notes

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a
Many MSS. read "the Lord." The Edd. adopt "God."
b
Some MSS. include "in," but the Edd. omit. The Revisers prefer "redemption of Jerusalem" to "redemption in it," though the witnesses are very few.