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Luke 20

Luke 20:27 KJV (With Strong’s)

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27
Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
e came to
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
him certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of the Sadducees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Saddoukaios (Greek #4523)
a Sadducaean (i.e. Tsadokian), or follower of a certain heretical Israelite
KJV usage: Sadducee.
Pronounce: sad-doo-kah'-yos
Origin: probably from 4524
f, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
deny that
antilego (Greek #483)
to dispute, refuse
KJV usage: answer again, contradict, deny, gainsay(-er), speak against.
Pronounce: an-til'-eg-o
Origin: from 473 and 3004
there is
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
any resurrection
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
; and they asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
,
e
Matt. 22:23• 23The same day came to him the Sadducees, which say that there is no resurrection, and asked him, (Matt. 22:23)
,etc.;
Mark 12:18• 18Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, (Mark 12:18)
,etc.
f
Acts 23:6,8• 6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
 8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. (Acts 23:6,8)

More on:

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Resurrection,
Sadducee

Cross References

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Ministry on This Verse

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the Sadducees.
Matt. 16:1,6,12• 1The Pharisees also with the Sadducees came, and tempting desired him that he would show them a sign from heaven.
 6Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
 12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. (Matt. 16:1,6,12)
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Matt. 22:23‑33• 23The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
 24Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
 25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
 26Likewise the second also, and the third, unto the seventh.
 27And last of all the woman died also.
 28Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
 29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
 30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
 31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
 32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
 33And when the multitude heard this, they were astonished at his doctrine. (Matt. 22:23‑33)
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Mark 12:18‑27• 18Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
 19Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
 20Now there were seven brethren: and the first took a wife, and dying left no seed.
 21And the second took her, and died, neither left he any seed: and the third likewise.
 22And the seven had her, and left no seed: last of all the woman died also.
 23In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
 24And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
 25For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
 26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
 27He is not the God of the dead, but the God of the living: ye therefore do greatly err. (Mark 12:18‑27)
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Acts 4:1‑2• 1And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
 2Being grieved that they taught the people, and preached through Jesus the resurrection from the dead. (Acts 4:1‑2)
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Acts 5:17• 17Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, (Acts 5:17)
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Acts 23:6‑8• 6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
 7And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
 8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. (Acts 23:6‑8)
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1 Cor. 15:12• 12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? (1 Cor. 15:12)
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2 Tim. 2:17‑18• 17And their word will eat as doth a canker: of whom is Hymeneus and Philetus;
 18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. (2 Tim. 2:17‑18)
• {v.27-33} No doubt they had often perplexed the Pharisees with it, but then they had no more light than the Sadducees on the essential point which the Lord made so plain. (“Luke 20” by F.B. Hole)

J. N. Darby Translation

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And some of the Sadducees, who deny that there is any resurrection, coming up to him,

W. Kelly Translation

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And some of the Sadducees who deny that there is any resurrection came up, and demanded of him,