Go
Articles on

Mark 12

Mark 12:18 KJV (With Strong’s)

+
18
Then
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
i come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
the Sadducees
Saddoukaios (Greek #4523)
a Sadducaean (i.e. Tsadokian), or follower of a certain heretical Israelite
KJV usage: Sadducee.
Pronounce: sad-doo-kah'-yos
Origin: probably from 4524
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
l there is
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
,
i
Matt. 22:23• 23The same day came to him the Sadducees, which say that there is no resurrection, and asked him, (Matt. 22:23)
;
Luke 20:27• 27Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, (Luke 20:27)
,etc.
l
Acts 23:8• 8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. (Acts 23:8)

More on:

+
Resurrection,
Sadducee

Cross References

+

Ministry on This Verse

+
come.
Matt. 22:23‑33• 23The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
 24Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
 25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
 26Likewise the second also, and the third, unto the seventh.
 27And last of all the woman died also.
 28Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
 29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
 30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
 31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
 32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
 33And when the multitude heard this, they were astonished at his doctrine. (Matt. 22:23‑33)
;
Luke 20:27‑40• 27Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
 28Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
 29There were therefore seven brethren: and the first took a wife, and died without children.
 30And the second took her to wife, and he died childless.
 31And the third took her; and in like manner the seven also: and they left no children, and died.
 32Last of all the woman died also.
 33Therefore in the resurrection whose wife of them is she? for seven had her to wife.
 34And Jesus answering said unto them, The children of this world marry, and are given in marriage:
 35But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
 36Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
 37Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
 38For he is not a God of the dead, but of the living: for all live unto him.
 39Then certain of the scribes answering said, Master, thou hast well said.
 40And after that they durst not ask him any question at all. (Luke 20:27‑40)
say.
Acts 4:1‑2• 1And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
 2Being grieved that they taught the people, and preached through Jesus the resurrection from the dead. (Acts 4:1‑2)
;
Acts 23:6‑9• 6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
 7And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
 8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
 9And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God. (Acts 23:6‑9)
;
1 Cor. 15:13‑18• 13But if there be no resurrection of the dead, then is Christ not risen:
 14And if Christ be not risen, then is our preaching vain, and your faith is also vain.
 15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
 16For if the dead rise not, then is not Christ raised:
 17And if Christ be not raised, your faith is vain; ye are yet in your sins.
 18Then they also which are fallen asleep in Christ are perished. (1 Cor. 15:13‑18)
;
2 Tim. 2:18• 18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. (2 Tim. 2:18)
• {v.18-23} The Sadducees were the infidel party, and all the apparent strength of infidelity lies in putting difficulties, in raising up imaginary cases which do not apply, in reasoning from the things of men to the things of God. (“Mark 12” by W. Kelly)

J. N. Darby Translation

+
18
And Sadducees come to him, that say there is no resurrection; and they demanded of him saying,

W. Kelly Translation

+
18
Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,