Articles on

Luke 22

Luke 22:3 KJV (With Strong’s)

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3
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
x entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
Satan
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Satanas (Greek #4567)
the accuser, i.e. the devil
KJV usage: Satan.
Pronounce: sat-an-as'
Origin: of Chaldee origin corresponding to 04566 (with the definite affix)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Judas
Ioudas (Greek #2455)
Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
KJV usage: Juda(-h, -s); Jude.
Pronounce: ee-oo-das'
Origin: of Hebrew origin (03063)
surnamed
epikaleomai (Greek #1941)
to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
KJV usage: appeal (unto), call (on, upon), surname.
Pronounce: ep-ee-kal-eh'-om-ahee
Origin: middle voice from 1909 and 2564
Iscariot
Iskariotes (Greek #2469)
inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor
KJV usage: Iscariot.
Pronounce: is-kar-ee-o'-tace
Origin: of Hebrew origin (probably 0377 and 07149)
, being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the number
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
arithmos (Greek #706)
a number (as reckoned up)
KJV usage: number.
Pronounce: ar-ith-mos'
Origin: from 142
of the twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
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Cross References

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Ministry on This Verse

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entered.
being.
Luke 22:21• 21But, behold, the hand of him that delivereth me up [is] with me on the table; (Luke 22:21)
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Luke 6:16• 16[and] Judas [brother] of James, and Judas Iscariote, who was also [his] betrayer; (Luke 6:16)
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Psa. 41:9• 9Even the man of my peace in whom I confided,{HR}Eating my bread, hath lifted the heel against me. (Psa. 41:9)
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Psa. 55:12‑14• 12For [it was] not an enemy reproached me:{HR}Then I had borne [it];{HR}Neither did he that hateth me magnify [himself] against me:{HR}Then had I hidden myself from him;
13But thou, a man mine equal,{HR}Mine intimate, my familiar!
14We who together sweetened counsel,{HR}To the house of God we walked in the throng.
(Psa. 55:12‑14)
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Matt. 26:23• 23But he answering said, He that dips his hand with me in the dish, he it is who shall deliver me up. (Matt. 26:23)
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Mark 14:18‑20• 18And as they lay at table and were eating, Jesus said, Verily I say unto you, One of you that eateth with me shall deliver me up.
19And they began to be sorrowful, and to say to him one by one, Is it I? [and another said, Is it I?]
20But he answered and said to them, One of the twelve, he who dippeth with me in the dish.
(Mark 14:18‑20)
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John 13:18,26• 18I speak not of you all: I know whom I chose out, but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
26Jesus [then] answereth, That one it is to whom I, having dipped the morsel, shall give [it]. Having then dipped he [taketh and] giveth the morsel to Judas [son] of Simon, Iscariot.
(John 13:18,26)
 John, in his Gospel, unmasks Judas for us before the end is reached. In his twelfth chapter he tells us that, consumed with covetousness, he had become a thief. He also tells us in his thirteenth chapter the exact moment at which Satan entered into him. Luke relates that dreadful fact in a more general way; and it shows that the prince of the powers of darkness considered that to encompass the death of Christ was a task of such importance that it should be delegated to no lesser power: he would take charge of the business himself. (Luke 22 by F.B. Hole)

J. N. Darby Translation

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3
And Satan entered into Judas, who was surnamed Iscariote, being of the number of the twelve.

W. Kelly Translation

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3
And Satan entereda into Judas who is calledb Iscariot, being of the number of the twelve;

WK Translation Notes

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a
It is quite general here in verse 3: "And [not Then] Satan entered into Judas." The precise time is shown in , where "then" is expressed; here the statement is general, as often in the third Evangelist.
b
Some MSS. read "called, others "surnamed."