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Luke 23

Luke 23:26 KJV (With Strong’s)

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26
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
d as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
they led
apago (Greek #520)
to take off (in various senses)
KJV usage: bring, carry away, lead (away), put to death, take away.
Pronounce: ap-ag'-o
Origin: from 575 and 71
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
away
apago (Greek #520)
to take off (in various senses)
KJV usage: bring, carry away, lead (away), put to death, take away.
Pronounce: ap-ag'-o
Origin: from 575 and 71
, they laid hold upon
epilambanomai (Greek #1949)
to seize (for help, injury, attainment, or any other purpose; literally or figuratively)
KJV usage: catch, lay hold (up-)on, take (by, hold of, on).
Pronounce: ep-ee-lam-ban'-om-ahee
Origin: middle voice from 1909 and 2983
one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
Simon
Simon (Greek #4613)
Simon (i.e. Shimon), the name of nine Israelites
KJV usage: Simon. Compare 4826.
Pronounce: see'-mone
Origin: of Hebrew origin (08095)
, a Cyrenian
Kurenaios (Greek #2956)
i.e. Cyrenaean, i.e. inhabitant of Cyrene
KJV usage: of Cyrene, Cyrenian.
Pronounce: koo-ray-nah'-yos
Origin: from 2957
, coming out
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the country
agros (Greek #68)
a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet
KJV usage: country, farm, piece of ground, land.
Pronounce: ag-ros'
Origin: from 71
, and
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
on him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
they laid
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
the cross
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stauros (Greek #4716)
a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
KJV usage: cross.
Pronounce: stow-ros'
Origin: from the base of 2476
, that he might bear
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
it after
opisthen (Greek #3693)
from the rear (as a secure aspect), i.e. at the back (adverb and preposition of place or time)
KJV usage: after, backside, behind.
Pronounce: op'-is-then
Origin: from ὄπις (regard; from 3700) with enclitic of source
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
.
d
Matt. 27:32• 32And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go with them that he might bear his cross. (Matt. 27:32)
,etc.;
Mark 15:21• 21And they compel to go with them a certain passer-by, Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus, that he might carry his cross. (Mark 15:21)
,etc.;
John 19:17• 17And he went out, bearing his cross, to the place called place of a skull, which is called in Hebrew, Golgotha; (John 19:17)

More on:

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cross,
Simon,
The Lord Jesus

Cross References

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they laid.
Matt. 27:32‑44• 32And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go with them that he might bear his cross.
 33And having come to a place called Golgotha, which means Place of a skull,
 34they gave to him to drink vinegar mingled with gall; and having tasted it, he would not drink.
 35And having crucified him, they parted his clothes amongst themselves, casting lots.
 36And sitting down, they kept guard over him there.
 37And they set up over his head his accusation written: This is Jesus, the King of the Jews.
 38Then are crucified with him two robbers, one on the right hand and one on the left.
 39But the passers-by reviled him, shaking their heads
 40and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.
 41And in like manner the chief priests also, mocking, with the scribes and elders, said,
 42He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.
 43He trusted upon God; let him save him now if he will have him. For he said, I am Son of God.
 44And the robbers also who had been crucified with him cast the same reproaches on him. (Matt. 27:32‑44)
;
Mark 15:21‑32• 21And they compel to go with them a certain passer-by, Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus, that he might carry his cross.
 22And they bring him to the place called Golgotha, which, being interpreted, is Place of a skull.
 23And they offered him wine to drink medicated with myrrh; but he did not take it.
 24And having crucified him, they part his clothes amongst themselves, casting lots on them, what each one should take.
 25And it was the third hour, and they crucified him.
 26And the superscription of what he was accused of was written up: The King of the Jews.
 27And with him they crucify two robbers, one on his right hand, and one on his left.
 28And the scripture was fulfilled which says, And he was reckoned with the lawless.
 29And they that passed by reviled him, shaking their heads, and saying, Aha, thou that destroyest the temple and buildest it in three days,
 30save thyself, and descend from the cross.
 31In like manner the chief priests also, with the scribes, mocking with one another, said, He saved others; himself he cannot save.
 32Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him. (Mark 15:21‑32)
;
John 19:16• 16Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away. (John 19:16)
a Cyrenian.
Acts 2:10• 10both Phrygia and Pamphylia, Egypt, and the parts of Libya which adjoin Cyrene, and the Romans sojourning here, both Jews and proselytes, (Acts 2:10)
;
Acts 6:6,9• 6whom they set before the apostles; and, having prayed, they laid their hands on them.
 9And there arose up certain of those of the synagogue called of freedmen, and of Cyrenians, and of Alexandrians, and of those of Cilicia and Asia, disputing with Stephen. (Acts 6:6,9)
;
Acts 13:1• 1Now there were in Antioch, in the assembly which was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius the Cyrenian, and Manaen, foster-brother of Herod the tetrarch, and Saul. (Acts 13:1)
that.
Luke 9:23• 23And he said to them all, If any one will come after me, let him deny himself and take up his cross daily and follow me; (Luke 9:23)
;
Luke 14:27• 27and whoever does not carry his cross and come after me cannot be my disciple. (Luke 14:27)

J. N. Darby Translation

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26
And as they led him away, they laid hold on a certain Simon, a Cyrenian, coming from the field, and put the cross upon him to bear it behind Jesus.

W. Kelly Translation

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26
And as they led him away, they laid hold of a certain Simon, a Cyrenian, coming from [the] country, and put on him the cross to bear [it] after Jesus.