Go
Articles on

Luke 23

Luke 23:43 KJV (With Strong’s)

+
43
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
c I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, To day
semeron (Greek #4594)
on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
KJV usage: this (to-)day.
Pronounce: say'-mer-on
Origin: neuter (as adverb) of a presumed compound of the article 3588 (t changed to s) and 2250
shalt thou be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
paradise
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paradeisos (Greek #3857)
a park, i.e. (specially), an Eden (place of future happiness, "paradise")
KJV usage: paradise.
Pronounce: par-ad'-i-sos
Origin: of Oriental origin (compare 06508)
d.
c
Rom. 5:20‑21• 20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
 21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (Rom. 5:20‑21)
d
2 Cor. 12:4• 4How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. (2 Cor. 12:4)
;
Rev. 2:7• 7He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. (Rev. 2:7)

More on:

+
Day,
Paradise,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
To day.
Luke 15:4‑5,20‑24• 4What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
 5And when he hath found it, he layeth it on his shoulders, rejoicing.
 20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
 21And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
 22But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
 23And bring hither the fatted calf, and kill it; and let us eat, and be merry:
 24For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. (Luke 15:4‑5,20‑24)
;
Luke 19:10• 10For the Son of man is come to seek and to save that which was lost. (Luke 19:10)
;
Job 33:27‑30• 27He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
 28He will deliver his soul from going into the pit, and his life shall see the light.
 29Lo, all these things worketh God oftentimes with man,
 30To bring back his soul from the pit, to be enlightened with the light of the living. (Job 33:27‑30)
;
Psa. 32:5• 5I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah. (Psa. 32:5)
;
Psa. 50:15• 15And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. (Psa. 50:15)
;
Isa. 1:18‑19• 18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
 19If ye be willing and obedient, ye shall eat the good of the land: (Isa. 1:18‑19)
;
Isa. 53:11• 11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. (Isa. 53:11)
;
Isa. 55:6‑9• 6Seek ye the Lord while he may be found, call ye upon him while he is near:
 7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
 8For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.
 9For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. (Isa. 55:6‑9)
;
Isa. 65:24• 24And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. (Isa. 65:24)
;
Mic. 7:18• 18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. (Mic. 7:18)
;
Matt. 20:15‑16• 15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
 16So the last shall be first, and the first last: for many be called, but few chosen. (Matt. 20:15‑16)
;
Rom. 5:20‑21• 20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
 21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (Rom. 5:20‑21)
;
1 Tim. 1:15‑16• 15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
 16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. (1 Tim. 1:15‑16)
;
Heb. 7:25• 25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (Heb. 7:25)
with.
John 14:3• 3And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. (John 14:3)
;
John 17:24• 24Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. (John 17:24)
;
2 Cor. 5:8• 8We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. (2 Cor. 5:8)
;
Phil. 1:23• 23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: (Phil. 1:23)
in.
2 Cor. 12:4• 4How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. (2 Cor. 12:4)
;
Rev. 2:7• 7He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. (Rev. 2:7)
• Precious testimony, and perfect grace! Jesus crucified was more than King—He was Savior. The poor malefactor was a testimony to it, and the joy and consolation of the Lord’s heart—the firstfruits of the love which had placed them side by side. (“Luke 23” by J.N. Darby)
• Malefactors usually slink into the dark and wish to be forgotten by the authorities. His wish to be remembered shows his faith in the grace of the suffering Lord equaled his faith in His coming glory. (“Luke 23” by F.B. Hole)
• Paradise and the third Heaven are identified in 2 Cor. 12:2-4. These words of the Lord were the first definite revelation of the fact that immediately death supervenes the spirits of the saints are to be in conscious blessedness with Christ. (“Luke 23” by F.B. Hole)

J. N. Darby Translation

+
43
And Jesus said to him, Verily I say to thee, To-day shalt thou be with me in paradise.

W. Kelly Translation

+
43
And hea said to him, Verily, I say unto theeb, Today shalt thou be with me in paradise.

WK Translation Notes

+
a
The Edd. read "he." Others have "Jesus."
b
Before "today", Blass introduces "Take courage." The authorized version gives the true sense. The rendering which connects "today" with "I say" is absurd. It was utterly needless to mention when the Lord was speaking, which could only be at that moment.