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Luke 24

Luke 24:34 KJV (With Strong’s)

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34
Saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, The Lord
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
is risen
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
indeed
ontos (Greek #3689)
really
KJV usage: certainly, clean, indeed, of a truth, verily.
Pronounce: on'-toce
Origin: adverb of the oblique cases of 5607
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hathf appeared
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
to Simon
Simon (Greek #4613)
Simon (i.e. Shimon), the name of nine Israelites
KJV usage: Simon. Compare 4826.
Pronounce: see'-mone
Origin: of Hebrew origin (08095)
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1 Cor. 15:5• 5And that he was seen of Cephas, then of the twelve: (1 Cor. 15:5)

More on:

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Simon

Cross References

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Ministry on This Verse

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Saying.From Mr 16:13, we learn that the apostles did not believe the testimony even of the two disciples from Emmaus, while it is here asserted they were saying, when they entered the room, "The Lord is risen" etc.
This difficulty is removed by rendering interrogatively, "Has the Lord risen," etc?hath.
Luke 22:54‑62• 54Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.
 55And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
 56But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
 57And he denied him, saying, Woman, I know him not.
 58And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
 59And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilean.
 60And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
 61And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
 62And Peter went out, and wept bitterly. (Luke 22:54‑62)
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Mark 16:7• 7But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. (Mark 16:7)
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1 Cor. 15:5• 5And that he was seen of Cephas, then of the twelve: (1 Cor. 15:5)
• What passed that day between Simon and the Lord I know not. God has flung a veil over this interview in resurrection, between an erring servant, and a Master incomparable in grace. This I know, that confidence between Peter and the Lord was perfectly restored as the result of this meeting. (“Restoration and a New Commission” by W.T.P. Wolston)
• The Lord had already shown Himself to Simon—an appearance of which we have no details. Paul also mentions it as the first with reference to the apostles {1 Cor. 15:5}. (“Luke 24” by J.N. Darby)

J. N. Darby Translation

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34
saying, The Lord is indeed risen and has appeared to Simon.

W. Kelly Translation

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34
saying, The Lord is indeed risen and hath appeared to Simon.