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Luke 9

Luke 9:32 KJV (With Strong’s)

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32
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Peter
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they that were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
were heavy
bareo (Greek #916)
to weigh down (figuratively)
KJV usage: burden, charge, heavy, press.
Pronounce: bar-eh'-o
Origin: from 926
r with sleep
hupnos (Greek #5258)
sleep, i.e. (figuratively) spiritual torpor
KJV usage: sleep.
Pronounce: hoop'-nos
Origin: from an obsolete primary (perhaps akin to 5259 through the idea of subsilience)
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when they were awake
diagregoreo (Greek #1235)
to waken thoroughly
KJV usage: be awake.
Pronounce: dee-ag-ray-gor-eh'-o
Origin: from 1223 and 1127
, they saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
t, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
men
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
that stood with
sunistao (Greek #4921)
to set together, i.e. (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute
KJV usage: approve, commend, consist, make, stand (with).
Pronounce: soon-is-tah'-o
Origin: συνιστάνω (soon-is-tan'-o), or συνίστημι (soon-is'-tay-mee) from 4862 and 2476 (including its collateral forms)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
r
Dan. 8:18• 18Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright. (Dan. 8:18)
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Dan. 10:9• 9Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground. (Dan. 10:9)
t
John 1:14• 14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14)

More on:

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Glory,
Peter,
Transfiguration

Cross References

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Ministry on This Verse

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were heavy.
Luke 22:45‑46• 45And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
 46And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. (Luke 22:45‑46)
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Dan. 8:18• 18Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright. (Dan. 8:18)
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Dan. 10:9• 9Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground. (Dan. 10:9)
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Matt. 26:40‑43• 40And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
 41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
 42He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
 43And he came and found them asleep again: for their eyes were heavy. (Matt. 26:40‑43)
they saw.
Ex. 33:18‑23• 18And he said, I beseech thee, show me thy glory.
 19And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
 20And he said, Thou canst not see my face: for there shall no man see me, and live.
 21And the Lord said, Behold, there is a place by me, and thou shalt stand upon a rock:
 22And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:
 23And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen. (Ex. 33:18‑23)
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Isa. 60:1‑3,19• 1Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.
 2For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.
 3And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
 19The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory. (Isa. 60:1‑3,19)
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John 1:14• 14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14)
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John 17:24• 24Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. (John 17:24)
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2 Peter 1:16• 16For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. (2 Peter 1:16)
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1 John 3:2• 2Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. (1 John 3:2)
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Rev. 22:4‑5• 4And they shall see his face; and his name shall be in their foreheads.
 5And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (Rev. 22:4‑5)
• The connection of Moses and Elias with Jesus in the glory depended on the rejection of their testimony by the people to whom they had addressed it. (“Luke 9” by J.N. Darby)

J. N. Darby Translation

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32
But Peter and those with him were oppressed with sleep: but having fully awoke up they saw his glory, and the two men who stood with him.

W. Kelly Translation

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32
But Peter and those with him were oppressed with sleep: but having fully woke upa, they saw his glory, and the two men who stood with him.

WK Translation Notes

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a
Or, "kept awake."