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Luke 9

Luke 9:47 KJV (With Strong’s)

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47
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, perceiving
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the thought
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dialogismos (Greek #1261)
discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate
KJV usage: dispute, doubtful(-ing), imagination, reasoning, thought.
Pronounce: dee-al-og-is-mos'
Origin: from 1260
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
heart
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
, took
epilambanomai (Greek #1949)
to seize (for help, injury, attainment, or any other purpose; literally or figuratively)
KJV usage: catch, lay hold (up-)on, take (by, hold of, on).
Pronounce: ep-ee-lam-ban'-om-ahee
Origin: middle voice from 1909 and 2983
a child
paidion (Greek #3813)
a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
KJV usage: (little, young) child, damsel.
Pronounce: pahee-dee'-on
Origin: neuter diminutive of 3816
, and set
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
by
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
him
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
,

More on:

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Heart,
The Lord Jesus

Cross References

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Ministry on This Verse

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perceiving.
Luke 5:22• 22{i}But{/i} Jesus, knowing their reasonings, answering, said to them, Why reason ye in your hearts? (Luke 5:22)
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Luke 7:39‑40• 39{i}And the Pharisee who had invited him, seeing it, spoke with himself saying,{/i} This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him, for she is a sinner.
 40{i}And Jesus answering said to him,{/i} Simon, I have somewhat to say unto thee; and he saith, Teacher, say [it]. (Luke 7:39‑40)
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Psa. 139:2,23•  (Psa. 139:2,23)
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Jer. 17:10•  (Jer. 17:10)
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John 2:25• 25and because he needed not that any should testify of man, for himself knew what was in man. (John 2:25)
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John 16:30• 30Now we know that thou knowest all things and hast no need that one ask thee: herein we believe that thou didst come out from God. (John 16:30)
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John 21:17• 17He saith to him the third time, Simon [son] of Jonah, dost thou dearly love me? Peter was grieved because he said to him the third time, Dost thou dearly love me? and he said to him, Lord, thou knowest all things, thou knowest that I dearly love thee. Jesus saith to him, Feed my sheep. (John 21:17)
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Heb. 4:13• 13And not a creature is unmanifest in his sight; but all things [are] naked and laid bare to his eyes with whom [is] our account. (Heb. 4:13)
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Rev. 2:23• 23And I will kill her children with death; and all the churches shall know that I am he that searcheth reins and hearts; and I will give you each according to your works. (Rev. 2:23)
took.
Matt. 18:2‑4• 2{i}And Jesus having called a little child to [him], set it in their midst,{/i}
 3{i}and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens.{/i}
 4{i}Whoever therefore shall humble himself as this little child, he is the greatest in the kingdom of the heavens;{/i} (Matt. 18:2‑4)
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Matt. 19:13‑15• 13{i}Then there were brought to him little children that he might lay his hands on them and pray; but the disciples rebuked them.{/i}
 14{i}But Jesus said, Suffer little children, and do not hinder them from coming to me; for the kingdom of the heavens is of such:{/i}
 15{i}and having laid his hands upon them, he departed thence.{/i} (Matt. 19:13‑15)
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Mark 10:14‑15• 14But when Jesus saw [it], he was indignant, and said unto them, Suffer the little children to come unto me; forbid them not, for of such is the kingdom of God.
 15Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein. (Mark 10:14‑15)
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1 Cor. 14:20• 20Brethren, be not children in mind, but in malice be infantine, but in mind be of full age. (1 Cor. 14:20)
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1 Peter 2:1‑2• 1Putting away therefore all malice and all guile and hypocrisies and envyings and all evil-speakings,
 2as new-born babes long for the guileless intelligent milk that by it ye may grow unto salvation, (1 Peter 2:1‑2)
• True greatness is found where the littleness of a child is manifested, and where that “least” disciple is truly a representative of his Master. (“Luke 9” by F.B. Hole)

J. N. Darby Translation

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47
And Jesus, seeing the reasoning of their heart, having taken a little child set it byk him,

JND Translation Notes

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k
Or "alongside of."

W. Kelly Translation

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47
And Jesus, seeinga the reasoning of their heart, having taken a little child, set it by him,

WK Translation Notes

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a
The Edd. adopt "knowing."