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Malachi 2

Mal. 2:17 KJV (With Strong’s)

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17
Ye have wearied
yaga` (Hebrew #3021)
properly, to gasp; hence, to be exhausted, to tire, to toil
KJV usage: faint, (make to) labour, (be) weary.
Pronounce: yaw-gah'
Origin: a primitive root
v the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
with your words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
. Yet ye say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Wherein have we wearied
yaga` (Hebrew #3021)
properly, to gasp; hence, to be exhausted, to tire, to toil
KJV usage: faint, (make to) labour, (be) weary.
Pronounce: yaw-gah'
Origin: a primitive root
him? When ye say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Every one that doeth
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
is good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
in the sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, and he delighteth
chaphets (Hebrew #2654)
properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
KJV usage: X any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
Pronounce: khaw-fates'
Origin: a primitive root
in them; or, Where is the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
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v
Isa. 43:24• 24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities. (Isa. 43:24)
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Amos 2:13• 13Behold, I am pressed under you, as a cart is pressed that is full of sheaves. (Amos 2:13)

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Cross References

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Ministry on This Verse

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wearied.
Psa. 95:9‑10• 9When your fathers tempted me, proved me, and saw my work.
 10Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: (Psa. 95:9‑10)
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Isa. 1:14• 14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. (Isa. 1:14)
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Isa. 7:13• 13And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? (Isa. 7:13)
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Isa. 43:24• 24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities. (Isa. 43:24)
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Jer. 15:6• 6Thou hast forsaken me, saith the Lord, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting. (Jer. 15:6)
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Ezek. 16:43• 43Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord God: and thou shalt not commit this lewdness above all thine abominations. (Ezek. 16:43)
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Amos 2:13• 13Behold, I am pressed under you, as a cart is pressed that is full of sheaves. (Amos 2:13)
Wherein.
Mal. 2:14• 14Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant. (Mal. 2:14)
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Mal. 1:6‑7• 6A son honoreth his father, and a servant his master: if then I be a father, where is mine honor? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
 7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the Lord is contemptible. (Mal. 1:6‑7)
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Mal. 3:8• 8Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. (Mal. 3:8)
Every.
Mal. 3:13‑15• 13Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee?
 14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?
 15And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. (Mal. 3:13‑15)
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Job 34:5‑9,17,36• 5For Job hath said, I am righteous: and God hath taken away my judgment.
 6Should I lie against my right? my wound is incurable without transgression.
 7What man is like Job, who drinketh up scorning like water?
 8Which goeth in company with the workers of iniquity, and walketh with wicked men.
 9For he hath said, It profiteth a man nothing that he should delight himself with God.
 17Shall even he that hateth right govern? and wilt thou condemn him that is most just?
 36My desire is that Job may be tried unto the end because of his answers for wicked men. (Job 34:5‑9,17,36)
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Job 36:17• 17But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee. (Job 36:17)
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Psa. 73:3‑15• 3For I was envious at the foolish, when I saw the prosperity of the wicked.
 4For there are no bands in their death: but their strength is firm.
 5They are not in trouble as other men; neither are they plagued like other men.
 6Therefore pride compasseth them about as a chain; violence covereth them as a garment.
 7Their eyes stand out with fatness: they have more than heart could wish.
 8They are corrupt, and speak wickedly concerning oppression: they speak loftily.
 9They set their mouth against the heavens, and their tongue walketh through the earth.
 10Therefore his people return hither: and waters of a full cup are wrung out to them.
 11And they say, How doth God know? and is there knowledge in the most High?
 12Behold, these are the ungodly, who prosper in the world; they increase in riches.
 13Verily I have cleansed my heart in vain, and washed my hands in innocency.
 14For all the day long have I been plagued, and chastened every morning.
 15If I say, I will speak thus; behold, I should offend against the generation of thy children. (Psa. 73:3‑15)
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Matt. 11:18‑19• 18For John came neither eating nor drinking, and they say, He hath a devil.
 19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. (Matt. 11:18‑19)
Where.
Deut. 32:4• 4He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. (Deut. 32:4)
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1 Sam. 2:3• 3Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by him actions are weighed. (1 Sam. 2:3)
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Psa. 10:11‑13• 11He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
 12Arise, O Lord; O God, lift up thine hand: forget not the humble.
 13Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it. (Psa. 10:11‑13)
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Eccl. 8:11• 11Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. (Eccl. 8:11)
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Isa. 5:18‑19• 18Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:
 19That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it! (Isa. 5:18‑19)
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Isa. 30:18• 18And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the Lord is a God of judgment: blessed are all they that wait for him. (Isa. 30:18)
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Ezek. 8:12• 12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth. (Ezek. 8:12)
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Ezek. 9:9• 9Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The Lord hath forsaken the earth, and the Lord seeth not. (Ezek. 9:9)
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Zeph. 1:12• 12And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will he do evil. (Zeph. 1:12)
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2 Peter 3:3‑4• 3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
 4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. (2 Peter 3:3‑4)
• The last verse of Malachi 2, as we have pointed out, introduces the subject of Malachi 3, wherein another phase is taken up of the moral state of the corrupted remnant. (“Malachi 3” by E. Dennett)
• The truth was, they were in the path of self-justification, excusing themselves, and laying the blame of everything on God—sure evidence of their own backsliding....So blind were they in their self-righteousness, that they ventured to accuse God of unrighteousness, insinuating that He could not discern between good and evil. (“Malachi 3” by E. Dennett)

J. N. Darby Translation

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17
Ye have wearied Jehovah with your words, and ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or, Where is the God of judgment?