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Mark 3

Mr. 3:1 KJV (With Strong’s)

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1
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
t he entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
which had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a withered
xeraino (Greek #3583)
to desiccate; by implication, to shrivel, to mature
KJV usage: dry up, pine away, be ripe, wither (away).
Pronounce: xay-rah'-ee-no
Origin: from 3584
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
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t
Mt. 12:9• 9Y partiéndose de allí, vino á la sinagoga de ellos. (Mt. 12:9)
,etc.;
Lc. 6:6• 6Y aconteció también en otro sábado, que él entró en la sinagoga y enseñaba; y estaba allí un hombre que tenía la mano derecha seca. (Lc. 6:6)
,etc.

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Synagogue

Cross References

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1-9:  Christ heals the withered hand,
10:  and many other infirmities;
11-12:  rebukes the unclean spirit;
13-21:  chooses his twelve apostles;
22-30:  convinces the blasphemy of casting out devils by Beelzebub;
31-35:  and shows who are his brother, sister, and mother.
he entered.
Mr. 1:21• 21Y entraron en Capernaum; y luego los sábados, entrando en la sinagoga, enseñaba. (Mr. 1:21)
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Mt. 12:9‑14• 9Y partiéndose de allí, vino á la sinagoga de ellos.
 10Y he aquí había allí uno que tenía una mano seca: y le preguntaron, diciendo: ¿ Es lícito curar en sábado? por acusarle.
 11Y él les dijo: ¿Qué hombre habrá de vosotros, que tenga una oveja, y si cayere ésta en una fosa en sábado, no le eche mano, y la levante?
 12Pues ¿cuánto más vale un hombre que una oveja? Así que, lícito es en los sábados hacer bien.
 13Entonces dijo á aquel hombre: Extiende tu mano. Y él la extendió, y fué restituída sana como la otra.
 14Y salidos los Fariseos, consultaron contra él para destruirle. (Mt. 12:9‑14)
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Lc. 6:6‑11• 6Y aconteció también en otro sábado, que él entró en la sinagoga y enseñaba; y estaba allí un hombre que tenía la mano derecha seca.
 7Y le acechaban los escribas y los Fariseos, si sanaría en sábado, por hallar de qué le acusasen.
 8Mas él sabía los pensamientos de ellos; y dijo al hombre que tenía la mano seca: Levántate, y ponte en medio. Y él levantándose, se puso en pie.
 9Entonces Jesús les dice: Os preguntaré un cosa: ¿Es lícito en sábados hacer bien, ó hacer mal? ¿salvar la vida, ó quitarla?
 10Y mirándolos á todos alrededor, dice al hombre: Extiende tu mano. Y él lo hizo así, y su mano fué restaurada.
 11Y ellos se llenaron de rabia; y hablaban los unos á los otros qué harían á Jesús. (Lc. 6:6‑11)
withered.
1 R. 13:4• 4Y como el rey Jeroboam oyó la palabra del varón de Dios, que había clamado contra el altar de Beth-el, extendiendo su mano desde el altar, dijo: Prendedle! Mas la mano que había extendido contra él, se le secó, que no la pudo tornar á sí. (1 R. 13:4)
;
Jn. 5:3• 3En éstos yacía multitud de enfermos, ciegos, cojos, secos, que estaban esperando el movimiento del agua. (Jn. 5:3)

J. N. Darby Translation

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And he entered again into the synagogue; and there was there a man having his hand dried up.

W. Kelly Translation

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And he entered again into the synagogue; and there was there a man having his hand dried up.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)