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Mark 3

Mr. 3:2 KJV (With Strong’s)

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2
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they watched
paratereo (Greek #3906)
to inspect alongside, i.e. note insidiously or scrupulously
KJV usage: observe, watch.
Pronounce: par-at-ay-reh'-o
Origin: from 3844 and 5083
u him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, whether
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
he would heal
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
on the sabbath day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
; that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they might accuse
kategoreo (Greek #2723)
to be a plaintiff, i.e. to charge with some offence
KJV usage: accuse, object.
Pronounce: kat-ay-gor-eh'-o
Origin: from 2725
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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u
Lc. 14:1• 1Y aconteció que entrando en casa de un príncipe de los Fariseos un sábado á comer pan, ellos le acechaban. (Lc. 14:1)

More on:

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Day,
Sabbath

Cross References

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Ministry on This Verse

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Sal. 37:32• 32Acecha el impío al justo, Y procura matarlo. (Sal. 37:32)
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Is. 29:20‑21• 20Porque el violento será acabado, y el escarnecedor será consumido: serán talados todos los que madrugaban á la iniquidad.
 21Los que hacían pecar al hombre en palabra; los que armaban lazo al que reprendía en la puerta, y torcieron lo justo en vanidad. (Is. 29:20‑21)
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Jer. 20:10• 10Porque oí la murmuración de muchos, temor de todas partes: Denunciad, y denunciaremos. Todos mis amigos miraban si claudicaría. Quizá se engañará, decían, y prevaleceremos contra él, y tomaremos de él nuestra venganza. (Jer. 20:10)
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Dn. 6:4• 4Entonces los presidentes y gobernadores buscaban ocasiones contra Daniel por parte del reino; mas no podían hallar alguna ocasión ó falta, porque él era fiel, y ningún vicio ni falta fué en él hallado. (Dn. 6:4)
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Lc. 6:7• 7Y le acechaban los escribas y los Fariseos, si sanaría en sábado, por hallar de qué le acusasen. (Lc. 6:7)
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Lc. 11:53‑54• 53Y diciéndoles estas cosas, los escribas y los Fariseos comenzaron á apretar le en gran manera, y á provocarle á que hablase de muchas cosas;
 54Acechándole, y procurando cazar algo de su boca para acusarle. (Lc. 11:53‑54)
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Lc. 14:1• 1Y aconteció que entrando en casa de un príncipe de los Fariseos un sábado á comer pan, ellos le acechaban. (Lc. 14:1)
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Lc. 20:20• 20Y acechándole enviaron espías que se simulasen justos, para sorprenderle en palabras, para que le entregasen al principado y á la potestad del presidente. (Lc. 20:20)
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Jn. 9:16• 16Entonces unos de los Fariseos decían: Este hombre no es de Dios, que no guarda el sábado. Otros decían: ¿Cómo puede un hombre pecador hacer estas señales? Y había disensión entre ellos. (Jn. 9:16)
• The flesh always assumes its own competency, whereas faith feels that it is only God who can work anything good, and can ripen the fruits from trees of His own planting. (“Mark 3” by W. Kelly)
• What is the idea of the Sabbath Day? I take the first six days to myself, to the world, to earthly things, and then at the end of it, when I may be tired of serving myself and other people, I finish up with the Lord, and give the last day to Him. But now how beautifully the Christian form of the truth comes in! It is the first day. I begin with the Saviour. I begin with His grace. I begin with Him that died for me and rose again. (“Mark 3” by W. Kelly)

J. N. Darby Translation

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2
And they watched him if he would heal him on the sabbath, that they might accuse him.

W. Kelly Translation

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And they watched him if he would heal him on the Sabbath, that they might accuse him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)