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Luke 14

Lc. 14:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
it came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, as he
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
went
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the house
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
of one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of the chief
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
to eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
bread
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
on the sabbath day
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
, that
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
watched
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
paratereo (Greek #3906)
to inspect alongside, i.e. note insidiously or scrupulously
KJV usage: observe, watch.
Pronounce: par-at-ay-reh'-o
Origin: from 3844 and 5083
y him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
y
Sal. 37:32• 32Acecha el impío al justo, Y procura matarlo. (Sal. 37:32)
;
Is. 29:20‑21• 20Porque el violento será acabado, y el escarnecedor será consumido: serán talados todos los que madrugaban á la iniquidad.
 21Los que hacían pecar al hombre en palabra; los que armaban lazo al que reprendía en la puerta, y torcieron lo justo en vanidad. (Is. 29:20‑21)
;
Jer. 20:10‑11• 10Porque oí la murmuración de muchos, temor de todas partes: Denunciad, y denunciaremos. Todos mis amigos miraban si claudicaría. Quizá se engañará, decían, y prevaleceremos contra él, y tomaremos de él nuestra venganza.
 11Mas Jehová está conmigo como poderoso gigante; por tanto los que me persiguen tropezarán, y no prevalecerán; serán avergonzados en gran manera, porque no prosperarán; tendrán perpetua confusión que jamás será olvidada. (Jer. 20:10‑11)

More on:

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Bread,
Day,
House,
Pharisee,
Sabbath

Cross References

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Ministry on This Verse

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1-6:  Christ heals the dropsy on the sabbath;
7-11:  teaches humility;
12-14:  to feast the poor;
15-24:  under the parable of the great supper, shows how worldly minded men, who contemn the word of God, shall be shut out of heaven.
25-33:  Those who will be his disciples, to bear their cross must make their accounts beforehand, lest with shame they revolt from him afterward;
34-35:  and become altogether unprofitable, like salt that has lost its savour.
as.
Lc. 7:34‑36• 34Vino el Hijo del hombre, que come y bebe, y decís: He aquí un hombre comilón, y bebedor de vino, amigo de publicanos y de pecadores.
 35Mas la sabiduría es justificada de todos sus hijos.
 36Y le rogó uno de los Fariseos, que comiese con él. Y entrado en casa del Fariseo, sentóse á la mesa. (Lc. 7:34‑36)
;
Lc. 11:37• 37Y luego que hubo hablado, rogóle un Fariseo que comiese con él: y entrado Jesús, se sentó á la mesa. (Lc. 11:37)
;
1 Co. 9:19‑22• 19Por lo cual, siendo libre para con todos, me he hecho siervo de todos por ganar á más.
 20Heme hecho á los Judíos como Judío, por ganar á los Judíos; á los que están sujetos á la ley (aunque yo no sea sujeto á la ley) como sujeto á la ley, por ganar á los que están sujetos á la ley;
 21A los que son sin ley, como si yo fuera sin ley, (no estando yo sin ley de Dios, mas en la ley de Cristo) por ganar á los que estaban sin ley.
 22Me he hecho á los flacos flaco, por ganar á los flacos: á todos me he hecho todo, para que de todo punto salve á algunos. (1 Co. 9:19‑22)
chief.
Jn. 3:1• 1Y había un hombre de los Fariseos que se llamaba Nicodemo, príncipe de los Judíos. (Jn. 3:1)
;
Hch. 5:34• 34Entonces levantándose en el concilio un Fariseo llamado Gamaliel, doctor de la ley, venerable á todo el pueblo, mandó que sacasen fuera un poco á los apóstoles. (Hch. 5:34)
they.
Lc. 6:7• 7Y le acechaban los escribas y los Fariseos, si sanaría en sábado, por hallar de qué le acusasen. (Lc. 6:7)
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Lc. 11:53‑54• 53Y diciéndoles estas cosas, los escribas y los Fariseos comenzaron á apretar le en gran manera, y á provocarle á que hablase de muchas cosas;
 54Acechándole, y procurando cazar algo de su boca para acusarle. (Lc. 11:53‑54)
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Lc. 20:20• 20Y acechándole enviaron espías que se simulasen justos, para sorprenderle en palabras, para que le entregasen al principado y á la potestad del presidente. (Lc. 20:20)
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Sal. 37:32• 32Acecha el impío al justo, Y procura matarlo. (Sal. 37:32)
;
Sal. 41:6• 6Y si venía á ver me, hablaba mentira: Su corazón se amontonaba iniquidad; Y salido fuera, hablába la. (Sal. 41:6)
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Sal. 62:4• 4Solamente consultan de arrojarle de su grandeza; Aman la mentira, Con su boca bendicen, pero maldicen en sus entrañas. (Selah.) (Sal. 62:4)
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Sal. 64:5‑6• 5Obstinados en su inicuo designio, Tratan de esconder los lazos, Y dicen: ¿Quién los ha de ver?
 6Inquieren iniquidades, hacen una investigación exacta; Y el íntimo pensamiento de cada uno de ellos, así como el corazón, es profundo. (Sal. 64:5‑6)
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Pr. 23:7• 7Porque cual es su pensamiento en su alma, tal es él. Come y bebe, te dirá; Mas su corazón no está contigo. (Pr. 23:7)
;
Is. 29:20• 20Porque el violento será acabado, y el escarnecedor será consumido: serán talados todos los que madrugaban á la iniquidad. (Is. 29:20)
;
Is. 29:21• 21Los que hacían pecar al hombre en palabra; los que armaban lazo al que reprendía en la puerta, y torcieron lo justo en vanidad. (Is. 29:21)
;
Jer. 20:10‑11• 10Porque oí la murmuración de muchos, temor de todas partes: Denunciad, y denunciaremos. Todos mis amigos miraban si claudicaría. Quizá se engañará, decían, y prevaleceremos contra él, y tomaremos de él nuestra venganza.
 11Mas Jehová está conmigo como poderoso gigante; por tanto los que me persiguen tropezarán, y no prevalecerán; serán avergonzados en gran manera, porque no prosperarán; tendrán perpetua confusión que jamás será olvidada. (Jer. 20:10‑11)
;
Mr. 3:2• 2Y le acechaban si en sábado le sanaría, para acusarle. (Mr. 3:2)
• In the closing verses of the previous chapter the Lord accepted His rejection and foretold its results for Jerusalem; yet He did not cease His activities in grace nor His teachings of grace, as the opening part of this chapter shows. (“Luke 14” by F.B. Hole)
• The Pharisees wished to use their law of the Sabbath as a cord wherewith to tie up His hands of mercy and restrain them from action. He broke their rope. (“Luke 14” by F.B. Hole)

J. N. Darby Translation

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And it came to pass, as he went into the house of one of the rulers, who was of the Pharisees, to eat bread on the sabbath, that *they* were watching him.

W. Kelly Translation

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And it came to pass, when he went into the house of one of the rulers [who was] of the Pharisees to eat bread on [the] Sabbath, that they were watching him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)