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Mark 5

Mr. 5:43 KJV (With Strong’s)

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43
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he charged
diastellomai (Greek #1291)
to set (oneself) apart (figuratively, distinguish), i.e. (by implication) to enjoin
KJV usage: charge, that which was (give) commanded(-ment).
Pronounce: dee-as-tel'-lom-ahee
Origin: middle voice from 1223 and 4724
l them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
straitly
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
no man
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
should know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
it
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
commanded
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
that something should be given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
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l
Mr. 3:12• 12Mas él les reñía mucho que no le manifestasen. (Mr. 3:12)
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Mt. 8:4• 4Entonces Jesús le dijo: Mira, no lo digas á nadie; mas ve, muéstrate al sacerdote, y ofrece el presente que mandó Moisés, para testimonio á ellos. (Mt. 8:4)
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Mt. 12:16‑18• 16Y él les encargaba eficazmente que no le descubriesen:
 17Para que se cumpliese lo que estaba dicho por el profeta Isaías, que dijo:
 18He aquí mi siervo, al cual he escogido; Mi Amado, en el cual se agrada mi alma: Pondré mi Espíritu sobre él Y á los Gentiles anunciará juicio. (Mt. 12:16‑18)
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Lc. 6:14• 14A Simón, al cual también llamó Pedro, y á Andrés su hermano, Jacobo y Juan, Felipe y Bartolomé, (Lc. 6:14)

Cross References

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he charged.
Mr. 1:43• 43Entonces le apercibió, y despidióle luego, (Mr. 1:43)
;
Mr. 3:12• 12Mas él les reñía mucho que no le manifestasen. (Mr. 3:12)
;
Mr. 7:36• 36Y les mandó que no lo dijesen á nadie; pero cuanto más les mandaba, tanto más y más lo divulgaban. (Mr. 7:36)
;
Mt. 8:4• 4Entonces Jesús le dijo: Mira, no lo digas á nadie; mas ve, muéstrate al sacerdote, y ofrece el presente que mandó Moisés, para testimonio á ellos. (Mt. 8:4)
;
Mt. 9:30• 30Y los ojos de ellos fueron abiertos. Y Jesús les encargó rigurosamente, diciendo: Mirad que nadie lo sepa. (Mt. 9:30)
;
Mt. 12:16‑18• 16Y él les encargaba eficazmente que no le descubriesen:
 17Para que se cumpliese lo que estaba dicho por el profeta Isaías, que dijo:
 18He aquí mi siervo, al cual he escogido; Mi Amado, en el cual se agrada mi alma: Pondré mi Espíritu sobre él Y á los Gentiles anunciará juicio. (Mt. 12:16‑18)
;
Mt. 17:9• 9Y como descendieron del monte, les mandó Jesús, diciendo: No digáis á nadie la visión, hasta que el Hijo del hombre resucite de los muertos. (Mt. 17:9)
;
Lc. 5:14• 14Y él le mandó que no lo dijese á nadie: Mas ve, díjole, muéstrate al sacerdote, y ofrece por tu limpieza, como mandó Moisés, para testimonio á ellos. (Lc. 5:14)
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Lc. 8:56• 56Y sus padres estaban atónitos; á los cuales él mandó, que á nadie dijesen lo que había sido hecho. (Lc. 8:56)
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Jn. 5:41• 41Gloria de los hombres no recibo. (Jn. 5:41)
and commanded.This was to shew that she had not only returned to life, but was also restored to perfect health; and to intimate, that though raised to life by extraordinary power, she must be continued in existence, as before, by the use of ordinary means.
The advice of a heathen, on another subject, is quite applicable:
{Nec Deus intersit, nisi dignus vindice nodus inciderit.}
"When the miraculous power of God is necessary, let it be resorted to; when not necessary, let the ordinary means be used."
To act otherwise would be to tempt God.Given.
Lc. 24:30,42‑43• 30Y aconteció, que estando sentado con ellos á la mesa, tomando el pan, bendijo, y partió, y dióles.
 42Entonces ellos le presentaron parte de un pez asado, y un panal de miel.
 43Y él tomó, y comió delante de ellos. (Lc. 24:30,42‑43)
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Hch. 10:41• 41No á todo el pueblo, sino á los testigos que Dios antes había ordenado, es á saber, á nosotros que comimos y bebimos con él, después que resucitó de los muertos. (Hch. 10:41)

J. N. Darby Translation

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43
And he charged them much that no one should know this; and he desired that something should be given her to eat.

W. Kelly Translation

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43
And he charged them much that no one should know this; and he desired that [something] should be given her to eat.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)