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Mark 8

Mr. 8:3 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
I send
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
away
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
fasting
nestis (Greek #3523)
not eating, i.e. abstinent from food (religiously)
KJV usage: fasting.
Pronounce: nace'-tis
Origin: from the inseparable negative particle νή- (not) and 2068
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
their own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
houses
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
, they will faint
ekluo (Greek #1590)
to relax (literally or figuratively)
KJV usage: faint.
Pronounce: ek-loo'-o
Origin: from 1537 and 3089
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
divers
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
came
heko (Greek #2240)
to arrive, i.e. be present (literally or figuratively)
KJV usage: come.
Pronounce: hay'-ko
Origin: a primary verb
from far
makrothen (Greek #3113)
from a distance or afar
KJV usage: afar off, from far.
Pronounce: mak-roth'-en
Origin: adverb from 3117
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More on:

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Fast; Fasting,
House

Cross References

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Ministry on This Verse

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Jue. 8:4‑6• 4Y vino Gedeón al Jordán para pasar, él y los trescientos hombres que traía consigo, cansados del alcance.
 5Y dijo á los de Succoth: Yo os ruego que deis á la gente que me sigue algunos bocados de pan; porque están cansados, y yo persigo á Zeba y á Zalmunna, reyes de Madián.
 6Y los principales de Succoth respondieron: ¿Está ya la mano de Zeba y Zalmunna en tu mano, para que hayamos nosotros de dar pan á tu ejército? (Jue. 8:4‑6)
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1 S. 14:28‑31• 28Entonces habló uno del pueblo, diciendo: Tu padre ha conjurado expresamente al pueblo, diciendo: Maldito sea el hombre que comiere hoy manjar. Y el pueblo desfallecía.
 29Y respondió Jonathán: Mi padre ha turbado el país. Ved ahora cómo han sido aclarados mis ojos, por haber gustado un poco de esta miel:
 30¿Cuánto más si el pueblo hubiera hoy comido del despojo de sus enemigos que halló? ¿no se habría hecho ahora mayor estrago en los Filisteos?
 31E hirieron aquel día á los Filisteos desde Michmas hasta Ajalón: mas el pueblo se cansó mucho. (1 S. 14:28‑31)
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1 S. 30:10‑12• 10Y David siguió el alcance con cuatrocientos hombres; porque se quedaron atrás doscientos, que cansados no pudieron pasar el torrente de Besor.
 11Y hallaron en el campo un hombre Egipcio, el cual trajeron á David, y diéronle pan que comiese, y á beber agua;
 12Diéronle también un pedazo de masa de higos secos, y dos hilos de pasas. Y luego que comió, volvió en él su espíritu; porque no había comido pan ni bebido agua en tres días y tres noches. (1 S. 30:10‑12)
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Is. 40:31• 31Mas los que esperan á Jehová tendrán nuevas fuerzas; levantarán las alas como águilas, correrán, y no se cansarán, caminarán, y no se fatigarán. (Is. 40:31)
• It was their wretchedness that appealed to His heart; and the Lord took the whole thing in hand Himself, though He privileged the disciples to be channels of His bounty. (“Mark 7” by W. Kelly)

J. N. Darby Translation

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and if I should dismiss them to their home fasting, they will faint on the way; for some of them are come from far.

W. Kelly Translation

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and if I send them away fasting to their own houses, they will faint on the way, fora some of them are come from far.

WK Translation Notes

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a
The Edd. with some MSS. have "and."