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Mark 10

Mark 10:24 KJV (With Strong’s)

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24
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
were astonished
thambeo (Greek #2284)
to stupefy (with surprise), i.e. astound
KJV usage: amaze, astonish.
Pronounce: tham-beh'-o
Origin: from 2285
at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
words
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
. But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answereth
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
, and saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Children
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
, how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
hard
duskolos (Greek #1422)
properly, fastidious about eating (peevish), i.e. (genitive case) impracticable
KJV usage: hard.
Pronounce: doo'-kol-os
Origin: from 1418 and κόλον (food)
is it
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
for them that trust
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
m in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
riches
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chrema (Greek #5536)
something useful or needed, i.e. wealth, price
KJV usage: money, riches.
Pronounce: khray'-mah
to enter
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
!
m
Job 31:24• 24If I have made gold my hope, or said to the fine gold, My confidence! (Job 31:24)
;
Psa. 52:7• 7Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice. (Psa. 52:7)
;
Psa. 62:10• 10Put not confidence in oppression, and become not vain in robbery; if wealth increase, set not your heart upon it. (Psa. 62:10)
;
Hab. 2:9• 9Woe to him that getteth iniquitous gain to his house, that he may set his nest on high, that he may be delivered from the grasp of evil! (Hab. 2:9)
;
1 Tim. 6:17• 17Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment; (1 Tim. 6:17)
;
Rev. 3:17• 17Because thou sayest, I am rich, and am grown rich, and have need of nothing, and knowest not that *thou* art the wretched and the miserable, and poor, and blind, and naked; (Rev. 3:17)

More on:

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God,
Kingdom; Kingdom of God; Kingdom of Heaven,
The Lord Jesus

Cross References

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Ministry on This Verse

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astonished.
Matt. 19:25• 25And when the disciples heard it they were exceedingly astonished, saying, Who then can be saved? (Matt. 19:25)
;
Luke 18:26‑27• 26And those who heard it said, And who can be saved?
 27But he said, The things that are impossible with men are possible with God. (Luke 18:26‑27)
;
John 6:60• 60Many therefore of his disciples having heard it said, This word is hard; who can hear it? (John 6:60)
Children.
John 13:33• 33Children, yet a little while I am with you. Ye shall seek me; and, as I said to the Jews, Where I go ye cannot come, I say to you also now. (John 13:33)
;
John 21:5• 5Jesus therefore says to them, Children, have ye anything to eat? They answered him, No. (John 21:5)
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Gal. 4:19• 19my children, of whom I again travail in birth until Christ shall have been formed in you: (Gal. 4:19)
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1 John 2:1• 1My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous; (1 John 2:1)
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1 John 4:4• 4*Ye* are of God, children, and have overcome them, because greater is he that is in you than he that is in the world. (1 John 4:4)
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1 John 5:21• 21Children, keep yourselves from idols. (1 John 5:21)
trust.
Job 31:24‑25• 24If I have made gold my hope, or said to the fine gold, My confidence!
 25If I rejoiced because my wealth was great, and because my hand had gotten much; (Job 31:24‑25)
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Psa. 17:14• 14From men who are thy hand, O Jehovah, from men of this age: their portion is in this life, and their belly thou fillest with thy hid treasure; they have their fill of sons, and leave the rest of their substance to their children. (Psa. 17:14)
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Psa. 49:6‑7• 6They depend upon their wealth, and boast themselves in the abundance of their riches. …
 7None can by any means redeem his brother, nor give to God a ransom for him, (Psa. 49:6‑7)
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Psa. 52:7• 7Behold the man that made not God his strength, but put confidence in the abundance of his riches, and strengthened himself in his avarice. (Psa. 52:7)
;
Psa. 62:10• 10Put not confidence in oppression, and become not vain in robbery; if wealth increase, set not your heart upon it. (Psa. 62:10)
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Prov. 11:28• 28He that trusteth in his riches shall fall; but the righteous shall flourish as a leaf. (Prov. 11:28)
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Prov. 18:11• 11The rich man's wealth is his strong city, and as a high wall in his own imagination. (Prov. 18:11)
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Prov. 23:5• 5wilt thou set thine eyes upon it, it is gone; for indeed it maketh itself wings and it flieth away as an eagle towards the heavens. (Prov. 23:5)
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Jer. 9:23• 23Thus saith Jehovah: Let not the wise glory in his wisdom, neither let the mighty glory in his might; let not the rich glory in his riches: (Jer. 9:23)
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Ezek. 28:4‑5• 4by thy wisdom and by thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures;
 5by thy great wisdom thou hast by thy traffic increased thy riches, and thy heart is lifted up because of thy riches. (Ezek. 28:4‑5)
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Hab. 2:9• 9Woe to him that getteth iniquitous gain to his house, that he may set his nest on high, that he may be delivered from the grasp of evil! (Hab. 2:9)
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Zeph. 1:18• 18their silver and their gold shall not be able to deliver them, in the day of Jehovah's wrath; but the whole land shall be devoured by the fire of his jealousy: for a full end, yea, a sudden end, shall he make of all them that dwell in the land. (Zeph. 1:18)
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Luke 12:16‑21• 16And he spoke a parable to them, saying, The land of a certain rich man brought forth abundantly.
 17And he reasoned within himself saying, What shall I do? for I have not a place where I shall lay up my fruits.
 18And he said, This will I do: I will take away my granaries and build greater, and there I will lay up all my produce and my good things;
 19and I will say to my soul, Soul, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry.
 20But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?
 21Thus is he who lays up treasure for himself, and is not rich toward God. (Luke 12:16‑21)
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Luke 16:14• 14And the Pharisees also, who were covetous, heard all these things, and mocked him. (Luke 16:14)
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1 Tim. 6:17• 17Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment; (1 Tim. 6:17)
;
James 5:1‑3• 1Go to now, ye rich, weep, howling over your miseries that are coming upon you.
 2Your wealth is become rotten, and your garments moth-eaten.
 3Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in the last days. (James 5:1‑3)
;
Rev. 3:17• 17Because thou sayest, I am rich, and am grown rich, and have need of nothing, and knowest not that *thou* art the wretched and the miserable, and poor, and blind, and naked; (Rev. 3:17)
• The very blessings, as men speak, of the flesh and of the world turn out hindrances in Divine things. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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24
And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God!

W. Kelly Translation

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24
And the disciples were amazed at his words. And Jesus answers again, and says to them, Children, how difficult it is for those who trust in richesa to enter into the kingdom of God!

WK Translation Notes

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a
Many MSS. include this phrase; the Edd. omit.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)