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Mark 10

Mark 10:27 KJV (With Strong’s)

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27
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
looking upon
emblepo (Greek #1689)
to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly
KJV usage: behold, gaze up, look upon, (could) see.
Pronounce: em-blep'-o
Origin: from 1722 and 991
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, With
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
it is impossible
adunatos (Greek #102)
unable, i.e. weak (literally or figuratively); passively, impossible
KJV usage: could not do, impossible, impotent, not possible, weak.
Pronounce: ad-oo'-nat-os
Origin: from 1 (as a negative particle) and 1415
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
with
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
q with
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
possible
dunatos (Greek #1415)
powerful or capable (literally or figuratively); neuter possible
KJV usage: able, could, (that is) mighty (man), possible, power, strong.
Pronounce: doo-nat-os'
Origin: from 1410
.
q
Gen. 18:14• 14Is any matter too wonderful for Jehovah? At the time appointed I will return to thee, at this time of the year, and Sarah shall have a son. (Gen. 18:14)
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Job 42:2• 2I know that thou canst do everything, and that thou canst be hindered in no thought of thine. (Job 42:2)
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Jer. 32:17• 17Alas, Lord Jehovah! Behold, thou hast made the heavens and the earth by thy great power and stretched-out arm; there is nothing too hard for thee: (Jer. 32:17)
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Luke 1:37• 37for nothing shall be impossible with God. (Luke 1:37)

More on:

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God,
The Lord Jesus

Cross References

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Ministry on This Verse

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With men.
Gen. 18:13‑14• 13And Jehovah said to Abraham, Why is this, that Sarah laughs, saying, Shall I indeed bear, when I am become old?
 14Is any matter too wonderful for Jehovah? At the time appointed I will return to thee, at this time of the year, and Sarah shall have a son. (Gen. 18:13‑14)
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Num. 11:21‑23• 21And Moses said, The people in whose midst I am are six hundred thousand footmen; and thou sayest, I will give them flesh that they may eat a whole month.
 22Shall flocks and herds be slaughtered for them, to suffice them? or shall all the fish of the sea be gathered for them, to suffice them?
 23And Jehovah said to Moses, Hath Jehovah's hand become short? Now shalt thou see whether my word will come to pass unto thee or not. (Num. 11:21‑23)
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2 Kings 7:2• 2And the captain on whose hand the king leaned answered the man of God and said, Behold, if Jehovah should make windows in the heavens, would this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. (2 Kings 7:2)
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Zech. 8:6• 6Thus saith Jehovah of hosts: If it be wonderful in the eyes of the remnant of this people in those days, should it also be wonderful in mine eyes? saith Jehovah of hosts. (Zech. 8:6)
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Matt. 19:26• 26But Jesus, looking on them, said to them, With men this is impossible; but with God all things are possible. (Matt. 19:26)
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Luke 18:27• 27But he said, The things that are impossible with men are possible with God. (Luke 18:27)
for.
Job 42:2• 2I know that thou canst do everything, and that thou canst be hindered in no thought of thine. (Job 42:2)
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Jer. 32:17,27• 17Alas, Lord Jehovah! Behold, thou hast made the heavens and the earth by thy great power and stretched-out arm; there is nothing too hard for thee:
 27Behold, I am Jehovah, the God of all flesh: is there anything too hard for me? (Jer. 32:17,27)
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Luke 1:37• 37for nothing shall be impossible with God. (Luke 1:37)
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Phil. 3:21• 21who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself. (Phil. 3:21)
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Heb. 7:25• 25Whence also he is able to save completely those who approach by him to God, always living to intercede for them. (Heb. 7:25)
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Heb. 11:19• 19counting that God was able to raise him even from among the dead, whence also he received him in a figure. (Heb. 11:19)
• Whatever advantages he might have as means, they would avail him nothing in his state of sin. But the Lord introduces another source of hope—“with God all things are possible.” (“Mark 10” by J.N. Darby)

J. N. Darby Translation

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27
But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.

W. Kelly Translation

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27
But Jesus looking on them saith, With men it is impossible, but not with God; for all things are possible with God.