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Mark 10

Mark 10:52 KJV (With Strong’s)

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52
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Go thy way
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
; thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
z faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
hath ζmade
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
whole
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
immediately
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
he received his sight
anablepo (Greek #308)
to look up; by implication, to recover sight
KJV usage: look (up), see, receive sight.
Pronounce: an-ab-lep'-o
Origin: from 303 and 991
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
.
z
Mark 5:34• 34And he said to her, Daughter, thy faith has healed thee; go in peace, and be well of thy scourge. (Mark 5:34)
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Matt. 9:22• 22But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour. (Matt. 9:22)
ζ
or, saved thee.

More on:

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Faith,
The Lord Jesus

Cross References

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Ministry on This Verse

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thy faith.
Mark 5:34• 34And he said to her, Daughter, thy faith has healed thee; go in peace, and be well of thy scourge. (Mark 5:34)
;
Matt. 9:22,28‑30• 22But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour.
 28And when he was come to the house, the blind men came to him. And Jesus says to them, Do ye believe that I am able to do this? They say to him, Yea, Lord.
 29Then he touched their eyes, saying, According to your faith, be it unto you.
 30And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it. (Matt. 9:22,28‑30)
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Matt. 15:28• 28Then Jesus answering said to her, O woman, thy faith is great. Be it to thee as thou desirest. And her daughter was healed from *that* hour. (Matt. 15:28)
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Luke 7:50• 50And he said to the woman, Thy faith has saved thee; go in peace. (Luke 7:50)
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Luke 9:48• 48and said to them, Whosoever shall receive this little child in my name receives me, and whosoever shall receive me receives him that sent me. For he who is the least among you all, *he* is great. (Luke 9:48)
made thee whole.
or, saved thee.
he received.
Mark 8:25• 25Then he laid his hands again upon his eyes, and he saw distinctly, and was restored and saw all things clearly. (Mark 8:25)
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Psa. 33:9• 9For *he* spoke, and it was done; *he* commanded, and it stood fast. (Psa. 33:9)
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Psa. 146:8• 8Jehovah openeth the eyes of the blind; Jehovah raiseth up them that are bowed down; Jehovah loveth the righteous; (Psa. 146:8)
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Isa. 29:18‑19• 18And in that day shall the deaf hear the words of the book, and, out of obscurity and out of darkness, the eyes of the blind shall see;
 19and the meek shall increase their joy in Jehovah, and the needy among men shall rejoice in the Holy One of Israel. (Isa. 29:18‑19)
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Isa. 35:5• 5Then the eyes of the blind shall be opened, and the ears of the deaf be unstopped; (Isa. 35:5)
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Isa. 42:16‑18• 16And I will bring the blind by a way that they know not, in paths that they know not will I lead them; I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
 17They shall be turned back, they shall be covered with shame, that confide in graven images, that say to the molten images, Ye are our gods.
 18--Hear, ye deaf; and look, ye blind, that ye may see. (Isa. 42:16‑18)
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Matt. 11:5• 5Blind men see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them: (Matt. 11:5)
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Matt. 12:22• 22Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw. (Matt. 12:22)
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Matt. 21:14• 14And blind and lame came to him in the temple, and he healed them. (Matt. 21:14)
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John 9:5‑7,32,39• 5As long as I am in the world, I am the light of the world.
 6Having said these things, he spat on the ground and made mud of the spittle, and put the mud, as ointment, on his eyes.
 7And he said to him, Go, wash in the pool of Siloam, which is interpreted, Sent. He went therefore and washed, and came seeing.
 32Since time was, it has not been heard that any one opened the eyes of one born blind.
 39And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind. (John 9:5‑7,32,39)
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Acts 26:18• 18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me. (Acts 26:18)
followed.
Mark 1:31• 31And he went up to her and raised her up, having taken her by the hand, and straightway the fever left her, and she served them. (Mark 1:31)
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Luke 8:2‑3• 2and certain women who had been healed of wicked spirits and infirmities, Mary who was called Magdalene, from whom seven demons had gone out,
 3and Joanna, wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to him of their substance. (Luke 8:2‑3)
• Luke alone adds the expressed moral effect on the part both of the blind man and of all the people that saw the miracle: he glorified God, as they gave Him praise. But this is thoroughly the province of Luke. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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52
And Jesus said to him, Go, thy faith has healed thee. And he saw immediately, and followed him in the way.

W. Kelly Translation

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52
And Jesus answered and said to him, Go, thy faith hath healeda thee. And immediately he recovered sight, and was following Jesus in the way.

WK Translation Notes

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a
Or, "saved."